Topical Encyclopedia Introduction: Ben-hadad is a dynastic name attributed to several kings of Aram-Damascus, a kingdom located in present-day Syria. The name "Ben-hadad" means "son of Hadad," with Hadad being the storm and rain god worshiped in the ancient Near East. The Ben-hadads are significant figures in the biblical narrative, particularly in the context of their interactions and conflicts with the kingdoms of Israel and Judah. Ben-hadad I: The first Ben-hadad mentioned in the Bible is likely Ben-hadad I, who reigned during the time of Asa, king of Judah. In 1 Kings 15:18-20, Asa sought an alliance with Ben-hadad I to counter the threat posed by Baasha, king of Israel. Asa sent silver and gold from the treasuries of the LORD's temple and the royal palace to Ben-hadad, asking him to break his treaty with Baasha. Ben-hadad complied, attacking the northern cities of Israel, which forced Baasha to withdraw from his fortifications in Judah. Ben-hadad II: Ben-hadad II, the son of Ben-hadad I, is a prominent figure in the biblical accounts of the kings of Israel. His reign is marked by repeated conflicts with Ahab, king of Israel. In 1 Kings 20, Ben-hadad II besieged Samaria, demanding the surrender of Ahab's wealth, wives, and children. Ahab initially agreed to the terms, but when Ben-hadad demanded further concessions, Ahab refused, leading to a series of battles. Despite being outnumbered, the Israelites, with divine assistance, defeated Ben-hadad's forces twice. After the second defeat, Ben-hadad was captured but spared by Ahab, who referred to him as "my brother" (1 Kings 20:32-34). Ben-hadad II's interactions with Israel continued during the reign of Ahab's successor, Jehoram. In 2 Kings 6-7, Ben-hadad besieged Samaria again, causing a severe famine. The siege was miraculously lifted when the LORD caused the Arameans to hear the sound of chariots and horses, leading them to flee in panic, leaving their camp and supplies behind. Ben-hadad III: The third Ben-hadad, likely the son of Hazael, is mentioned in 2 Kings 13. During his reign, Israel, under King Jehoahaz, suffered greatly at the hands of the Arameans. However, the LORD showed compassion to Israel, and through the prophetic ministry of Elisha, Jehoash, son of Jehoahaz, was able to defeat Ben-hadad III three times, recovering the cities that had been taken by Aram (2 Kings 13:24-25). Historical and Theological Significance: The accounts of the Ben-hadads highlight the tumultuous relationship between Israel and Aram-Damascus. These narratives underscore the sovereignty of God over the nations and His ability to deliver His people despite overwhelming odds. The interactions between the kings of Israel and the Ben-hadads also illustrate the complexities of political alliances and the consequences of disobedience to God's commands. Biblical References: · 1 Kings 15:18-20 : "Then Asa took all the silver and gold that was left in the treasuries of the house of the LORD and the royal palace, and he entrusted it to his servants. Then King Asa sent them to Ben-hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus, saying, 'Let there be a treaty between me and you, as there was between my father and your father. See, I have sent you a gift of silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.' And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and all the land of Naphtali, including the region of Kinnereth." · 1 Kings 20:32-34 : "So they put sackcloth around their waists and ropes around their heads, and they went to the king of Israel and said, 'Your servant Ben-hadad says: "Please let me live."' And the king answered, 'Is he still alive? He is my brother.' The men took this as a good sign and were quick to pick up his word. 'Yes, your brother Ben-hadad!' they said. 'Go and bring him,' said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot. Ben-hadad said to him, 'I will restore the cities that my father took from your father, and you may set up marketplaces for yourself in Damascus, as my father did in Samaria.' 'On the basis of this treaty, I will let you go,' Ahab replied. So he made a treaty with him and sent him away." · 2 Kings 13:24-25 : "When Hazael king of Aram died, his son Ben-hadad became king in his place. Then Jehoash son of Jehoahaz recaptured from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Three times Jehoash defeated him, and so he recovered the cities of Israel." Concordance Ben-ha'dad (26 Occurrences)1 Kings 15:18 1 Kings 15:20 1 Kings 20:1 1 Kings 20:2 1 Kings 20:5 1 Kings 20:9 1 Kings 20:10 1 Kings 20:12 1 Kings 20:16 1 Kings 20:17 1 Kings 20:20 1 Kings 20:26 1 Kings 20:30 1 Kings 20:32 1 Kings 20:33 1 Kings 20:34 2 Kings 6:24 2 Kings 8:7 2 Kings 8:9 2 Kings 13:3 2 Kings 13:24 2 Kings 13:25 2 Chronicles 16:2 2 Chronicles 16:4 Jeremiah 49:27 Amos 1:4 Thesaurus Ben-ha'dad (26 Occurrences)Ben-ha'dad. Ben-hadad, Ben-ha'dad. Ben-hadad's . Multi-Version Concordance Ben-ha'dad (26 Occurrences). 1 Kings 15:18 Then Asa took ... /b/ben-ha'dad.htm - 14k Ben-hadad (27 Occurrences) Ben-hadad's (2 Occurrences) Benhadad (24 Occurrences) Resources Who was Ben-Hadad in the Bible? | GotQuestions.orgIs Ben-Hur in the Bible? | GotQuestions.org What does it mean that God is the God of the hills and valleys (1 Kings 20:28)? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |