Overview:
Banid is a name that appears in the genealogical records of the post-exilic community in the Old Testament. The name is associated with the returnees from the Babylonian exile, specifically among those who were involved in the rebuilding of Jerusalem and the reestablishment of the Jewish community. The mention of Banid is found in the context of the lists of those who returned to Jerusalem under the leadership of Zerubbabel and later Ezra.

Biblical References:
The name Banid is found in the book of Ezra, which details the return of the Jewish exiles from Babylon and the subsequent efforts to restore the temple and religious practices in Jerusalem. In Ezra 10:34, Banid is listed among the descendants of Bani who had taken foreign wives, an issue that Ezra sought to address as part of his reforms to ensure the purity of the Israelite community. The Berean Standard Bible renders this passage as follows: "From the descendants of Bani: Maadai, Amram, Uel,"

Historical Context:
The return from exile marked a significant period in Jewish history, as the people of Israel sought to reestablish their identity and religious practices after decades of captivity in Babylon. The genealogical records, including the mention of Banid, served not only as a means of establishing family lineage and tribal affiliation but also as a way to affirm the continuity of the covenant community. The issue of intermarriage with foreign women was a significant concern for Ezra, as it was seen as a threat to the distinctiveness and holiness of the Israelite people.

Theological Significance:
The inclusion of Banid in the genealogical records highlights the importance of individual and family participation in the collective mission of the Jewish people during the post-exilic period. The reforms initiated by Ezra, including the call for the dissolution of marriages with foreign women, underscore the emphasis on covenant faithfulness and the need to maintain the purity of worship and community life. This reflects a broader biblical theme of separation from practices and influences that could lead the people away from their commitment to God.

Cultural and Religious Implications:
The narrative surrounding Banid and others in the genealogical lists illustrates the challenges faced by the returning exiles in balancing cultural integration with religious fidelity. The insistence on addressing intermarriage was not merely a matter of ethnic purity but was deeply rooted in the theological conviction that Israel was to be a holy nation, set apart for God's purposes. This episode serves as a reminder of the ongoing struggle to live out one's faith in the midst of a diverse and often conflicting cultural environment.

Conclusion:
While the name Banid itself may not carry significant weight in isolation, its inclusion in the biblical record is part of a larger tapestry that tells the account of a people striving to reclaim their identity and fulfill their divine calling in the aftermath of exile. The account of Banid and his contemporaries offers insight into the complexities of maintaining faithfulness to God in a world of competing loyalties and influences.BANID

ba'-nid (1 Esdras 8:36): In the Revised Version (British and American) BANIAS, which see.

CITY, ROYAL

See RABBAH.

DAVID, CITY OF

See ZION.

ROYAL CITY

See ROYAL, (2), (4).

RULERS OF THE CITY

See RULER, 1, (8), 2, (2), 3, (5).

Banid
... Int. Standard Bible Encyclopedia BANID. ba'-nid (1 Esdras 8:36): In the Revised
Version (British and American) BANIAS, which see. CITY, ROYAL. See RABBAH. ...
/b/banid.htm - 6k

Banias
... Int. Standard Bible Encyclopedia BANIAS (1). ba-ni'-as (B, Banias; A, Bani; the
King James Version Banid (1 Esdras 8:36)): An ancestor of Salimoth. ...
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Banish (13 Occurrences)

/b/banish.htm - 10k

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