Aspharasus is a figure mentioned in the apocryphal text known as 1 Esdras, which is included in some versions of the Septuagint and the Apocrypha of the Old Testament. While not found in the canonical books of the Bible, Aspharasus is part of the narrative that parallels the events described in the canonical books of Ezra and Nehemiah.

Historical Context

The name Aspharasus appears in 1 Esdras 5:34, a text that recounts the return of the Jewish exiles from Babylon to Jerusalem under the decree of King Cyrus of Persia. This period marks a significant moment in Jewish history, as it represents the fulfillment of God's promise to restore His people to their homeland after the Babylonian captivity. The return from exile is a theme that underscores God's faithfulness and the importance of covenant restoration.

Role and Significance

In 1 Esdras, Aspharasus is listed among the leaders of the families who returned to Jerusalem. The text provides a genealogical record of those who came back to rebuild the temple and reestablish the worship of Yahweh in Jerusalem. Although Aspharasus is not mentioned in the canonical books of Ezra and Nehemiah, his inclusion in 1 Esdras highlights the broader community involved in this pivotal event.

The mention of Aspharasus, along with other leaders, serves to emphasize the collective effort and unity required to undertake the monumental task of rebuilding the temple. It reflects the communal aspect of worship and the shared responsibility of the people of Israel to uphold the covenant with God.

Theological Implications

Theologically, the return from exile and the rebuilding of the temple are seen as acts of divine providence and mercy. They illustrate God's sovereignty over history and His ability to use even foreign rulers, like Cyrus, to accomplish His purposes. The inclusion of figures like Aspharasus in the narrative underscores the idea that every individual and family has a role to play in God's redemptive plan.

The restoration of the temple and the reestablishment of proper worship are central themes in the post-exilic period. They signify not only a physical rebuilding but also a spiritual renewal of the people of Israel. The leaders, including Aspharasus, are portrayed as faithful stewards of God's promises, committed to the task of restoring the community's relationship with God.

Textual Considerations

While 1 Esdras is not part of the Hebrew Bible or the Protestant canon, it is recognized in some Christian traditions, such as the Eastern Orthodox Church. The text provides additional historical and cultural insights into the post-exilic period, complementing the accounts found in Ezra and Nehemiah.

In summary, Aspharasus, though a minor figure in the broader biblical narrative, represents the collective effort and faithfulness of the Jewish people during a critical time of restoration and renewal. His mention in 1 Esdras serves as a reminder of the diverse contributions of individuals and families in fulfilling God's covenantal promises.ASPHARASUS

as-far'-a-sus (Aspharasos = Mispar (Ezra 2:2; Mispereth, Nehemiah 7:7)): A leader of the captives, who returned with Zerubbabel to Jerusalem (1 Esdras 5:8).

Aspharasus
... Int. Standard Bible Encyclopedia ASPHARASUS. as-far'-a-sus (Aspharasos =
Mispar (Ezra 2:2; Mispereth, Nehemiah 7:7)): A leader of ...
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Aspire (2 Occurrences)

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Asphar

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