Zechariah 7:1
In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Chislev.
In the fourth year of King Darius
This phrase sets the historical context for the prophecy. King Darius I of Persia reigned from 522 to 486 BC, and the fourth year of his reign would be around 518 BC. This was a time when the Jewish exiles had returned from Babylon and were in the process of rebuilding the temple in Jerusalem. The mention of Darius highlights the Persian influence over the Jewish people during this period, reminding us of God's sovereignty in using foreign rulers to accomplish His purposes. The historical setting underscores the theme of restoration and renewal, as God was actively working to re-establish His people in their land.

the word of the LORD came to Zechariah
This phrase emphasizes the divine origin of the message. "The word of the LORD" is a common prophetic formula indicating that the message is not of human origin but is a direct revelation from God. The Hebrew term for "word" (דָּבָר, dabar) implies not just a spoken message but an active, powerful force that accomplishes God's will. Zechariah, whose name means "Yahweh remembers," serves as a conduit for God's communication, reminding the people that God has not forgotten His covenant promises. This phrase assures us of the reliability and authority of the prophetic message.

on the fourth day of the ninth month, the month of Kislev
This specific dating provides a precise historical marker, which is significant for understanding the context of the prophecy. Kislev corresponds to November-December in the Gregorian calendar. The specificity of the date underscores the importance of the message and the urgency with which it was delivered. In the Jewish calendar, Kislev is a month associated with the onset of winter, a time of waiting and anticipation. This timing may symbolize a period of spiritual reflection and preparation for the people, as they consider their relationship with God and their commitment to His commands.

Persons / Places / Events
1. Zechariah
A prophet of the Lord who received messages from God to deliver to the people of Israel. His prophecies often focused on the rebuilding of the temple and the spiritual renewal of the people.

2. King Darius
The ruler of the Persian Empire during this time. His reign is significant as it marks a period of relative peace and stability, allowing the Jewish people to return to Jerusalem and rebuild the temple.

3. The Word of the LORD
This phrase indicates a divine message or revelation given to Zechariah. It underscores the authority and divine origin of the message.

4. The Fourth Year of King Darius
This time marker situates the prophecy in a specific historical context, approximately 518 BC, during the post-exilic period when the Jews were returning from Babylonian captivity.

5. The Month of Kislev
The ninth month in the Hebrew calendar, corresponding to November-December in the Gregorian calendar. This timing is significant as it relates to the Jewish calendar and their religious observances.
Teaching Points
Understanding God's Timing
Recognize the importance of God's timing in fulfilling His promises. The specific date mentioned in Zechariah 7:1 reminds us that God works within history and His plans unfold according to His divine schedule.

The Role of Prophets
Prophets like Zechariah were crucial in guiding and encouraging God's people. We should value and seek out godly counsel and teaching in our own lives to stay aligned with God's will.

Spiritual Renewal and Obedience
The context of Zechariah's message calls for spiritual renewal and obedience. Reflect on areas in your life where God is calling you to renew your commitment to Him and His purposes.

Historical Context and Its Relevance
Understanding the historical context of biblical events can deepen our appreciation of God's work throughout history. Study the background of biblical passages to gain a fuller understanding of their message.
Bible Study Questions
1. How does the historical context of King Darius's reign influence the message of Zechariah 7:1, and what can we learn from this about God's sovereignty over world events?

2. In what ways does the message of Zechariah parallel the messages of other prophets like Haggai and Jeremiah, and how can these parallels inform our understanding of God's consistent character?

3. What significance does the specific timing of the prophecy (the fourth day of the ninth month) have for the Jewish people, and how can we apply the concept of God's perfect timing to our own lives?

4. How does the role of Zechariah as a prophet inform our understanding of the importance of spiritual leadership and guidance in the church today?

5. Reflect on a time when you experienced a call to spiritual renewal. How did you respond, and what steps can you take to ensure ongoing obedience and growth in your faith journey?
Connections to Other Scriptures
Ezra 6
This chapter provides context for the rebuilding of the temple during the reign of King Darius, highlighting the political and spiritual environment in which Zechariah prophesied.

Haggai 1
Haggai, a contemporary of Zechariah, also received messages from God about the importance of rebuilding the temple, emphasizing the need for the people's obedience and dedication.

Jeremiah 29
Jeremiah's letter to the exiles in Babylon speaks of God's plans for their future, which includes their return and restoration, a theme echoed in Zechariah's prophecies.
Religious Beliefs and Religious ServicesHomilistZechariah 7:1-3
The Left Ones in CaptivityZechariah 7:1-3
Religious Beliefs that are Right; Religious Services that are WrongD. Thomas Zechariah 7:1-7
God and MenW. Forsyth Zechariah 7:1-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Chisleu, Chislev, Darius, Fourth, Kislev, Month, Ninth, Pass, Zechariah, Zechari'ah
Dictionary of Bible Themes
Zechariah 7:1

     4951   month

Zechariah 7:1-5

     5794   asceticism

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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