Zechariah 6:6
The one with the black horses is going toward the land of the north, the one with the white horses toward the west, and the one with the dappled horses toward the south."
The one with the black horses is going toward the land of the north
In Zechariah's vision, the black horses represent a divine mission directed toward the north. Historically, the "land of the north" often refers to Babylon, a significant power and oppressor of Israel. This direction is symbolic of God's judgment and control over the nations that have oppressed His people. The black horses may symbolize calamity or judgment, aligning with the biblical theme of God's sovereignty over empires. Jeremiah 1:14-15 also speaks of disaster coming from the north, reinforcing this interpretation.

The one with the white horses toward the west
White horses in biblical literature often symbolize victory, purity, and peace. Their movement toward the west could indicate a mission of conquest or peace. In the context of Zechariah, this may suggest the spread of God's peace and victory over the western regions, possibly referring to the Mediterranean nations. Revelation 6:2 describes a rider on a white horse, symbolizing conquest, which may parallel this imagery of divine intervention and triumph.

And the one with the dappled horses toward the south
Dappled horses, with their mixed colors, might represent a combination of different divine actions or judgments. The south likely refers to Egypt, a historical adversary of Israel. The mixed colors could symbolize a blend of mercy and judgment, reflecting God's complex dealings with nations. This imagery aligns with the broader biblical narrative of God's justice and mercy, as seen in His interactions with Egypt throughout the Exodus and beyond. The southward movement signifies God's reach and authority extending to all directions, fulfilling His purposes across the earth.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period who received visions from God, including the vision of the four chariots in Zechariah 6.

2. The Four Chariots
Symbolic representations of God's judgment and sovereignty over the earth, each drawn by horses of different colors.

3. The Black Horses
These horses are sent toward the north, often associated with Babylon, representing judgment or calamity.

4. The White Horses
These horses head toward the west, symbolizing victory and peace.

5. The Dappled Horses
These horses go toward the south, possibly indicating a mixed outcome of judgment and mercy.
Teaching Points
God's Sovereignty
The vision of the chariots reminds us that God is in control of the nations and their destinies. We can trust in His ultimate plan and justice.

Judgment and Mercy
The different directions and colors of the horses symbolize various aspects of God's dealings with humanity, including both judgment and mercy.

Spiritual Vigilance
Just as the chariots are sent out to patrol the earth, believers are called to be vigilant and discerning of the times, understanding God's purposes.

Hope in God's Plan
Despite the imagery of judgment, there is hope in knowing that God's plan includes restoration and peace for His people.

Active Faith
Understanding God's sovereignty should lead us to active faith, participating in His work on earth with confidence and obedience.
Bible Study Questions
1. How does the vision of the four chariots in Zechariah 6:6 reflect God's sovereignty over the nations?

2. In what ways can the directions the horses travel (north, west, south) inform our understanding of God's judgment and mercy?

3. How can we apply the concept of spiritual vigilance in our daily lives, as inspired by the vision of the chariots?

4. What parallels can you draw between the vision in Zechariah 6 and the four horsemen in Revelation 6, and how do these inform your understanding of God's plan?

5. How does the assurance of God's ultimate victory and peace, as symbolized by the white horses, impact your faith and actions today?
Connections to Other Scriptures
Revelation 6
The vision of the four horsemen of the apocalypse shares thematic elements with Zechariah's vision, such as divine judgment and the sovereignty of God over the nations.

Jeremiah 1:14
This verse speaks of disaster coming from the north, which aligns with the direction of the black horses in Zechariah's vision.

Ezekiel 14:21
Discusses God's four severe judgments, which can be seen as parallel to the four chariots representing different aspects of God's judgment.
Four Spirits of the HeavensRalph Wardlaw, D. D.Zechariah 6:1-8
God's Government of the WorldHomilistZechariah 6:1-8
God's Government of the WorldD. Thomas Zechariah 6:1-8
The Four ChariotsT. V. Moore, D D.Zechariah 6:1-8
The Supremacy of GodRalph Wardlaw, D. D.Zechariah 6:1-8
The World Ruled in the Interest of ChristianityW. Forsyth Zechariah 6:1-8
People
Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, Zerubbabel
Places
Babylon, Jerusalem, Shinar
Topics
Black, Brown, Carriage, Chariot, Colour, Dappled, Direction, Forth, Goes, Grisled, Grizzled, Hinder, Horses, Mixed, North, Ones, South, Therein, Towards, West, Wherein
Dictionary of Bible Themes
Zechariah 6:6

     4801   black
     4842   north

Zechariah 6:1-6

     4859   white

Zechariah 6:1-8

     5252   chariots

Library
The Priest of the World and King of Men
'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction
Alexander Maclaren—Expositions of Holy Scripture

Christ Glorified as the Builder of his Church
This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Allegory of Melchizedek.
HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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