Zechariah 1:8
I looked out into the night and saw a man riding on a red horse. He was standing among the myrtle trees in the hollow, and behind him were red, sorrel, and white horses.
I looked out into the night
The night often symbolizes a time of uncertainty or judgment in biblical literature. Zechariah's vision occurs at night, suggesting a period of spiritual darkness for Israel. This aligns with the post-exilic context, as the Israelites were returning from Babylonian captivity and rebuilding their identity and faith.

and saw a man riding on a red horse.
The man on the red horse is often interpreted as an angelic being or a pre-incarnate appearance of Christ, known as a Christophany. The red horse may symbolize war or judgment, reflecting the tumultuous times Israel faced. This imagery is echoed in Revelation 6:4, where a red horse represents war and bloodshed.

He was standing among the myrtle trees in the hollow,
Myrtle trees are evergreen and symbolize peace and recovery, often associated with the Feast of Tabernacles. The hollow, or low place, may represent humility or the valley of vision, where God reveals His plans. This setting suggests a message of hope and restoration for Israel, as myrtle trees were used in the rebuilding of Jerusalem (Nehemiah 8:15).

and behind him were red, sorrel, and white horses.
The presence of multiple horses indicates a heavenly army or divine patrol, suggesting God's active involvement in world affairs. The colors may represent different aspects of God's judgment and mercy. Red could symbolize war, sorrel (a reddish-brown) may indicate a mixed state of peace and conflict, and white often represents victory and purity. This imagery is reminiscent of the four horsemen in Revelation 6, symbolizing various divine interventions in history.

Persons / Places / Events
1. Zechariah
The prophet who receives the vision. He is a post-exilic prophet, encouraging the Israelites to rebuild the temple and renew their covenant with God.

2. The Man on the Red Horse
Often interpreted as an angelic figure or a pre-incarnate appearance of Christ, symbolizing divine presence and authority.

3. Myrtle Trees
These trees are symbolic of peace and prosperity. They are evergreen, representing the enduring nature of God's promises.

4. The Hollow
A low place, possibly symbolizing humility or the current low state of Israel post-exile.

5. The Horses (Red, Sorrel, White)
These horses are symbolic of God's active presence and judgment. The colors may represent different aspects of God's work—red for war or judgment, sorrel for a mixed state, and white for victory or peace.
Teaching Points
God's Sovereignty and Presence
The vision of the man on the red horse among the myrtle trees reminds us of God's constant presence and sovereignty, even in times of difficulty or judgment.

Symbolism of Colors and Trees
Understanding the symbolism of the horses and myrtle trees can deepen our appreciation of God's multifaceted work in the world—judgment, peace, and restoration.

Encouragement in Low Places
The setting in the hollow signifies that God meets us in our low points, offering hope and encouragement for renewal and rebuilding.

Call to Faithfulness
Just as Zechariah called the Israelites to faithfulness in rebuilding the temple, we are called to be faithful in our spiritual walk and in building God's kingdom today.
Bible Study Questions
1. What does the presence of the man on the red horse among the myrtle trees reveal about God's character and His relationship with His people?

2. How do the colors of the horses in Zechariah 1:8 relate to the themes of judgment and peace found throughout the Bible?

3. In what ways can the symbolism of the myrtle trees inspire us to seek peace and prosperity in our own lives and communities?

4. How does the setting of the vision in a hollow reflect the spiritual state of Israel at the time, and what lessons can we draw for our own spiritual journeys?

5. How can we apply the message of encouragement and renewal found in Zechariah 1:8 to our current challenges and opportunities for spiritual growth?
Connections to Other Scriptures
Revelation 6:1-8
The vision of the four horsemen in Revelation shares similarities with the horses in Zechariah, symbolizing God's judgment and sovereignty over the earth.

Isaiah 41:19
Myrtle trees are mentioned as part of God's promise to restore and bless His people, symbolizing peace and prosperity.

Haggai 2:4-5
Encouragement to the Israelites to rebuild the temple, similar to Zechariah's message of hope and restoration.
God's Government of the WorldHomilistZechariah 1:7-11
The Man Among the MyrtlesT. V. Moore, D. D.Zechariah 1:7-11
The Night VisionF. W. Krumreacher, D. D.Zechariah 1:7-11
The Rider in the Myrtle GroveW. L. Alexander, D. D.Zechariah 1:7-11
The Second VisionF. B. Meyer, B. A.Zechariah 1:7-11
The Vision of HorsesZechariah 1:7-11
Zechariah's Vision of the HorsesA London MinisterZechariah 1:7-11
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
The Church and ChristW. Forsyth Zechariah 1:8-13
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Bay, Behind, Behold, Black, Bottom, Brown, Colours, Glen, Horse, Horses, Low, Mixed, Mountains, Myrtle, Myrtles, Myrtle-trees, Ravine, Red, Riding, Shade, Sorrel, Speckled, Standing, Stood, Trees, Valley, Vision
Dictionary of Bible Themes
Zechariah 1:8

     1469   visions
     4140   angel of the Lord
     4859   white
     4957   night

Zechariah 1:6-8

     4657   horse

Zechariah 1:8-10

     4111   angels, servants
     4402   plants
     7730   explanation

Zechariah 1:8-11

     4528   trees

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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