Zechariah 1:6
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, 'Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.'"
But My words and My statutes
This phrase emphasizes the divine origin and authority of the message delivered by the prophets. The Hebrew word for "words" is "דְּבָרַי" (devarai), which signifies not just spoken words but also commands and promises. "Statutes" comes from the Hebrew "חֻקַּי" (chuqqai), indicating decrees or laws that are established and unchangeable. This highlights the enduring nature of God's commands, which are not subject to human alteration or dismissal. Historically, this reflects the covenantal relationship between God and Israel, where His words and statutes were meant to guide and shape the community's life.

which I commanded My servants the prophets
Here, the role of the prophets is underscored as God's chosen messengers. The Hebrew term for "commanded" is "צִוִּיתִי" (tsiviti), implying a direct and authoritative instruction. Prophets in the Old Testament were often seen as the mouthpieces of God, tasked with delivering His messages to the people. This phrase reminds us of the continuity and consistency of God's communication through His prophets, who were often met with resistance but remained faithful to their divine commission.

did they not overtake your fathers?
The word "overtake" in Hebrew is "הִשִּׂיגוּ" (hissigu), which can mean to reach or catch up with. This suggests that despite the forefathers' attempts to ignore or escape God's words, they ultimately faced the consequences of their disobedience. Historically, this reflects the repeated cycle of Israel's rebellion and subsequent judgment, as seen throughout the Old Testament narrative. It serves as a sobering reminder of the inevitability of God's word being fulfilled.

Then they repented and said
The act of repentance is central to the relationship between God and His people. The Hebrew word for "repented" is "וַיָּשֻׁבוּ" (vayashuvu), which means to turn back or return. This indicates a change of heart and a return to God after recognizing their wrongdoing. The historical context here is the post-exilic period, where the Israelites, having experienced the consequences of their ancestors' disobedience, are called to genuine repentance and renewal of their covenant with God.

‘As the LORD of Hosts purposed to do to us
The title "LORD of Hosts" (יְהוָה צְבָאוֹת, Yahweh Tseva'ot) emphasizes God's sovereignty and command over the heavenly armies. The word "purposed" comes from the Hebrew "זָמַם" (zamam), meaning to plan or intend. This highlights God's sovereign will and the certainty of His plans coming to fruition. It reassures the faithful of God's ultimate control over history and His ability to bring about His purposes despite human resistance.

in accordance with our ways and deeds
This phrase underscores the principle of divine justice, where God's actions are in response to human behavior. The Hebrew words for "ways" (דַּרְכֵּינוּ, darkeinu) and "deeds" (מַעֲלָלֵינוּ, ma'alaleinu) refer to the conduct and actions of the people. This reflects the biblical theme that God deals with humanity based on their moral and ethical choices, reinforcing the call to live righteously in accordance with His statutes.

so has He dealt with us.’”
The conclusion of the verse reaffirms the fulfillment of God's word. The Hebrew phrase "כֵּן עָשָׂה אִתָּנוּ" (ken asah itanu) indicates that God has acted justly and consistently with His declared intentions. This serves as both a warning and a comfort: a warning to those who might disregard God's commands and a comfort to those who trust in His faithfulness and justice. It encourages believers to reflect on their own lives and align themselves with God's will, trusting in His righteous dealings.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the people of Judah after their return from Babylonian exile. His messages were intended to encourage the rebuilding of the temple and spiritual renewal.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, underscoring His power and authority.

3. The Prophets
Servants of God who delivered His messages to the people, often calling them to repentance and warning of consequences for disobedience.

4. The Fathers
Refers to the ancestors of the Israelites who had previously disobeyed God's commands and faced judgment as a result.

5. Repentance
The act of turning away from sin and returning to God, which is a central theme in the prophetic messages.
Teaching Points
The Certainty of God's Word
God's words and statutes are unchanging and will come to pass. Believers can trust in the reliability and authority of Scripture.

The Importance of Heeding Prophetic Warnings
Just as the Israelites were called to listen to the prophets, Christians today should heed the teachings of Scripture and the guidance of the Holy Spirit.

Repentance as a Response to God's Word
True repentance involves acknowledging one's ways and deeds, turning back to God, and aligning with His purposes.

The Consequences of Disobedience
The history of Israel serves as a warning that disobedience to God's commands leads to judgment, but repentance can restore the relationship with God.

God's Sovereign Purpose
God's purposes will be fulfilled according to His will, and believers are called to align their lives with His divine plan.
Bible Study Questions
1. How does the certainty of God's word in Zechariah 1:6 encourage you in your personal faith journey?

2. In what ways can you ensure that you are heeding the warnings and teachings found in Scripture today?

3. Reflect on a time when you experienced the consequences of disobedience. How did repentance play a role in restoring your relationship with God?

4. How can the history of Israel's disobedience and eventual repentance inform your understanding of God's character and His expectations for His people?

5. What steps can you take to align your ways and deeds with God's purposes, as highlighted in Zechariah 1:6?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which the Israelites were reminded of through the prophets.

Isaiah 55:11
Highlights the power and certainty of God's word, which will accomplish what He desires, similar to how His words overtook the fathers in Zechariah 1:6.

2 Chronicles 36:15-16
Describes how the Israelites repeatedly ignored the warnings of the prophets, leading to their eventual exile.

Jeremiah 25:4-7
Illustrates the persistent call to repentance given by the prophets, which was often ignored by the people.
God's Word Taking HoldW. Forsyth Zechariah 1:6
The Dying Men and the Undying WordA. Maclaren, D. D.Zechariah 1:6
The Eternity of God's Word Contrasted with the Mutability of ManJoseph Maskell.Zechariah 1:6
The Fleeting Hearers and Speakers and the Undying WordA. Maclaren, D. D.Zechariah 1:6
God's Call to RepentanceW. Forsyth Zechariah 1:1-6
The Importance of RepentanceD. Thomas Zechariah 1:1-6
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Accordance, Almighty, Armies, Commanded, Deal, Dealt, Decrees, Deeds, Deserve, Designed, Determined, Didn't, Doings, Fathers, Forefathers, Hold, Hosts, Orders, Overtake, Overtaken, Practices, Prophets, Purpose, Purposed, Repented, Returned, Reward, Servants, Statutes, Turn, Turning
Dictionary of Bible Themes
Zechariah 1:6

     1235   God, the LORD
     7160   servants of the Lord

Zechariah 1:3-6

     7773   prophets, role

Zechariah 1:6-8

     4657   horse

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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