Titus 2:3
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
Older women
The Greek term used here is "πρεσβύτιδας" (presbytidas), which refers to women who are advanced in age. In the early Christian communities, older women held a position of respect and were expected to model virtuous behavior. This reflects the cultural context of the time, where age was associated with wisdom and experience. The role of older women was crucial in mentoring younger women and contributing to the moral and spiritual fabric of the church.

Likewise
This word connects the instructions given to older women with those given to other groups in the preceding verses. It implies that the qualities expected of older women are part of a broader pattern of Christian conduct that applies to all believers, regardless of age or gender. This continuity emphasizes the unity and consistency of Christian ethics.

Reverent in their behavior
The Greek word "ἱεροπρεπεῖς" (hieroprepēs) suggests a demeanor that is fitting for someone who is holy or sacred. This phrase calls older women to conduct themselves in a manner that reflects their dedication to God. It implies a life marked by dignity, respect, and a deep sense of the sacred, serving as a living testimony to their faith.

Not slanderers
The term "διάβολους" (diabolous) is used here, which is also translated as "devils" or "accusers" in other contexts. This highlights the destructive nature of slander, equating it with the work of the devil. Older women are cautioned against engaging in gossip or false accusations, which can harm relationships and disrupt the unity of the church.

Or addicted to much wine
The phrase warns against excessive drinking, which was a common issue in the ancient world. The Greek word "δεδουλωμένας" (dedoulōmenas) implies being enslaved or in bondage to wine. This serves as a reminder that Christians are called to live in freedom and self-control, avoiding anything that might lead to addiction or moral compromise.

But teachers of good
The Greek word "καλοδιδασκάλους" (kalodidaskalous) combines "kalos" (good) and "didaskalos" (teacher). This phrase underscores the positive role older women are to play in the community. They are to impart wisdom and goodness, teaching by example and instruction. This aligns with the biblical principle of discipleship, where mature believers guide others in the faith.

Persons / Places / Events
1. Titus
A young pastor and a trusted companion of the Apostle Paul, tasked with organizing the church in Crete and ensuring sound doctrine.

2. Older Women
Mature women in the Christian community who are called to live exemplary lives and mentor younger women.

3. Crete
An island in the Mediterranean where Titus was stationed to establish church order and combat false teachings.
Teaching Points
Reverence in Behavior
Older women are called to live in a manner that reflects holiness and respect for God. This involves a lifestyle that honors God in every aspect.

Guarding the Tongue
The warning against being "slanderers" highlights the importance of using speech to build up rather than tear down. Gossip and false accusations have no place in a godly life.

Sobriety and Self-Control
The instruction to avoid addiction to wine underscores the need for self-control and moderation, which are fruits of the Spirit.

Mentorship and Teaching
Older women have a vital role in teaching and guiding younger women in the faith, passing on wisdom and godly principles.
Bible Study Questions
1. How can older women in the church today model reverence in their behavior, and what impact does this have on the younger generation?

2. In what ways can we guard against slander in our daily conversations, and how does this align with the teachings of James 3 on the power of the tongue?

3. What practical steps can be taken to avoid addiction and maintain self-control, as advised in Titus 2:3 and Ephesians 5:18?

4. How can older women effectively teach and mentor younger women in the church, and what qualities should they focus on imparting?

5. Reflect on a time when you were positively influenced by an older woman in the faith. How did her example align with the principles outlined in Titus 2:3?
Connections to Other Scriptures
1 Timothy 3:11
This verse also addresses the behavior of women, emphasizing dignity and self-control, which aligns with the call for reverence in Titus 2:3.

Proverbs 31:26
Highlights the wisdom and kindness that should characterize a godly woman, resonating with the call to be "teachers of good."

Ephesians 5:18
Advises against drunkenness, paralleling the instruction for older women not to be "addicted to much wine."
Aged Christian WomenW.M. Statham Titus 2:3
Genuine MoralityD. Thomas Titus 2:1-10
A Faithful WifeD. Webster.Titus 2:3-5
A Heartless Mother Reproved by a SparrowG. W. McCree.Titus 2:3-5
A Husband EndearedTitus 2:3-5
A Sermon to Young WivesJ. H. Hitchens, D. D.Titus 2:3-5
A Worker At HomeChristian AgeTitus 2:3-5
Another's LoveTitus 2:3-5
Apostolic Advice to the Aged WomenH. R. Reynolds, D. D.Titus 2:3-5
Christian Home LifeDean Church.Titus 2:3-5
Christianity At HomeC. H. Spurgeon.Titus 2:3-5
DiscretionT. Taylor, D. D.Titus 2:3-5
Early Christian WomenTitus 2:3-5
False AccusationE. L. Magoon.Titus 2:3-5
Holiness Consists of Little DutiesTitus 2:3-5
Home the Place for WomenT. Taylor, D. D.Titus 2:3-5
Influence of a Good WifeTitus 2:3-5
Pastoral Dealings with Young WomenJ. O. Dykes, D. D.Titus 2:3-5
Religious Home LifeF. WagstaffTitus 2:3-5
Rules to Avoid False AccusingT. Taylor, D. D.Titus 2:3-5
The Bloom of the AgedGreat ThoughtsTitus 2:3-5
The Dangers and Duties of WomenF. WagstaffTitus 2:3-5
The Duties of Aged Women and Young WomenT. Croskery Titus 2:3-5
The Education of Young WomenW. Graham, D. D.Titus 2:3-5
The Highest Motive to DutyH. R. Reynolds, D. D.Titus 2:3-5
True MarriageJ. G. Pilkington.Titus 2:3-5
People
Paul, Titus
Places
Crete
Topics
FALSE, Addicted, Aged, Becomes, Becometh, Becoming, Behavior, Behaviour, Bid, Conduct, Consecrated, Demeanor, Deportment, Drink, Elder, Enslaved, Evil, Exhort, Gossips, Holiness, Likewise, Malicious, Manner, Older, Persons, Reverent, Sacred, Saying, Self-respecting, Slanderers, Slaves, Taking, Teach, Teachers, Teaching, Wine, Wine-drinking, Women
Dictionary of Bible Themes
Titus 2:3

     4436   drinking, abstention
     5951   slander
     6106   addiction

Titus 2:1-5

     5707   male and female

Titus 2:1-10

     5217   authority, in church
     7797   teaching
     8235   doctrine, nature of

Titus 2:1-14

     5965   temperament

Titus 2:1-15

     7756   preaching, content

Titus 2:2-3

     8337   reverence, and behaviour

Titus 2:2-5

     5725   old age

Titus 2:2-8

     8307   moderation

Titus 2:3-5

     5744   wife
     5745   women

Titus 2:3-7

     8313   nurture

Library
October 19. "Denying Ungodliness" (Titus ii. 12).
"Denying ungodliness" (Titus ii. 12). Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say "No" to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves. We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

Good Works
"Zealous of good works." There are some who hear us preach high doctrine, and constantly declare that we are saved by grace through faith, and that not of ourselves, it is the gift of God, who, therefore, suppose that we cannot preach good works, and that we could not preach a good sermon of exhortation to Christians, to live in holiness. Well, we will not say that we can preach a good sermon, but we will say that we will try and preach one as to that matter that shall be as good as theirs, and as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christ's Marvellous Giving
"Who gave himself for us."--Titus 2:14. WE have once more, you see, the old subject. We still have to tell the story of the love of God towards man in the person of his only begotten Son, Jesus Christ. When you come to your table you find a variety there. Sometimes there is one dish upon it, and sometimes another; but you are never at all surprised to find the bread there every time, and, perhaps, we might add that there would be a deficiency if there were not salt there every time too. So there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Holiness
Holiness an attribute of God. "Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?"--Ex. 15:11. "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whol
J. W. Byers—Sanctification

The Doctrine Adorned
But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.' (Titus ii. 10.) Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'. When I say that is a plan for
T. H. Howard—Standards of Life and Service

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely
Arthur W. Pink—Why Four Gospels?

External Form of the New Testament.
1. The writings of the New Testament fall into three main divisions; the historical, the epistolary, and the prophetical, the latter including only the Apocalypse. This distinction is not to be understood in an absolute sense; since, as every reader knows, there are prophetical passages in the historical books, and both historical and prophetical in the epistles; but it gives with accuracy the general character of each division. In outward form the Apocalypse is epistolary, being addressed,
E. P. Barrows—Companion to the Bible

Whether Drink is the Matter of Sobriety?
Objection 1: It would seem that drink is not the matter proper to sobriety. For it is written (Rom. 12:3): "Not to be more wise than it behooveth to be wise, but to be wise unto sobriety." Therefore sobriety is also about wisdom, and not only about drink. Objection 2: Further, concerning the wisdom of God, it is written (Wis. 8:7) that "she teacheth sobriety [Douay: 'temperance'], and prudence, and justice, and fortitude," where sobriety stands for temperance. Now temperance is not only about drink,
Saint Thomas Aquinas—Summa Theologica

Whether Priests Alone have the Keys?
Objection 1: It would seem that not only priests have the keys. For Isidore says (Etym. vii, 12) that the "doorkeepers have to tell the good from the bad, so as to admit the good and keep out the bad." Now this is the definition of the keys, as appears from what has been said ([4874]Q[17], A[2]). Therefore not only priests but even doorkeepers have the keys. Objection 2: Further, the keys are conferred on priests when by being anointed they receive power from God. But kings of Christian peoples also
Saint Thomas Aquinas—Summa Theologica

Whether one who is under Another's Power Can Give Alms?
Objection 1: It would seem that one who is under another's power can give alms. For religious are under the power of their prelates to whom they have vowed obedience. Now if it were unlawful for them to give alms, they would lose by entering the state of religion, for as Ambrose [*The quotation is from the works of Ambrosiaster. Cf. Index to ecclesiastical authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness [Douay: 'godliness'] is profitable to all things': The sum total of the Christian
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Made Known to All?
Objection 1: It would seem that Christ's birth should have been made known to all. Because fulfilment should correspond to promise. Now, the promise of Christ's coming is thus expressed (Ps. 49:3): "God shall come manifestly. But He came by His birth in the flesh." Therefore it seems that His birth should have been made known to the whole world. Objection 2: Further, it is written (1 Tim. 1:15): "Christ came into this world to save sinners." But this is not effected save in as far as the grace of
Saint Thomas Aquinas—Summa Theologica

Whether Goodness of Life is Required of those who Receive Orders?
Objection 1: It would seem that goodness of life is not required of those who receive Orders. For by Orders a man is ordained to the dispensation of the sacraments. But the sacraments can be administered by good and wicked. Therefore goodness of life is not requisite. Objection 2: Further, the service of God in the sacraments is no greater than service offered to Him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering Him a bodily service (Lk. 7). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Sobriety is More Requisite in Persons of Greater Standing?
Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, "Rise up before the hoary head, and honor the person of the aged man." Now the Apostle declares that old men especially should be exhorted to sobriety, according to Titus 2:2, "That the aged man be sober." Therefore sobriety is most requisite in persons of standing. Objection 2: Further, a
Saint Thomas Aquinas—Summa Theologica

Just as I Am. L. M.
So let our lips and lives express The holy gospel we profess; So let our works and virtues shine To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Savior God; When his salvation reigns within, And grace subdues the power of sin. 3 Religion bears our spirits up, While we expect that blessed hope,-- The bright appearance of the Lord; And faith stands leaning on his word. Isaac Watts, 1709.
Edmund S. Lorenz—The Otterbein Hymnal

Holiness and Grace. Titus 2:10-13.
Holiness and grace. Titus 2:10-13. O let our lips and lives express The holy gospel we profess; So let our works and virtues shine, To prove the doctrine all divine. Thus shall we best proclaim abroad The honors of our Savior God; When the salvation reigns within, And grace subdues the power of sin. Our flesh and sense must be denied, Passion and envy, lust and pride; While justice, temp'rance, truth, and love, Our inward piety approve. Religion bears our spirits up, While we expect that blessed
Isaac Watts—The Psalms and Hymns of Isaac Watts

Our Hope is not Death.
Of all the extravagant and absurd interpretations of Scripture which have found a place among sober expositors is the belief that Death is the Hope which God has set before the believer. How it ever came to find acceptance it is difficult to say. It is true that there are a number of passages which speak of the Lord returning suddenly and unexpectedly, but to make the words "At such an hour as ye think not the Son of man cometh" and "Behold I come as a thief in the night" mean that death may steal
Arthur W. Pink—The Redeemer's Return

Our Hope is the Personal Return of Our Redeemer.
"Jesus Christ our hope" (1 Tim. 1:1). Jesus Christ is the believer's "all in all" (Col. 3:11). He is "our peace" (Eph. 2:14). He is "our life" (Col. 3:14). He is "made unto us wisdom, and righteousness, and sanctification, and redemption" (1 Cor. 1:30). And, we repeat, He is "our Hope." But hope always looks forward. Hope has to do with the future. "We are saved in hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do
Arthur W. Pink—The Redeemer's Return

The Blessedness of Our Hope.
It is both interesting and profitable to notice the several adjectives which are used in connection with the believer's Hope. In 2 Thess. 2:16 it is termed a "good hope." In Heb. 6:19 it is described as a hope "both sure and steadfast." In 1 Pet. 1:3 it is denominated "a living hope." In Eph. 4:4 it is styled the "one hope" of our calling. While in Titus 2:13 it is spoken of as blessed hope." The blessedness of our Hope is that which is now particularly to engage our attention. In what respects is
Arthur W. Pink—The Redeemer's Return

The Hope of the Redeemer's Return
In 1 Cor. 13:13 we learn there are three cardinal Christian graces namely, faith, hope, and love. Concerning the first and third of these, believers, generally, are well informed, but regarding the second, many of the Lord's people have the vaguest conceptions. When Christians are questioned upon the subject of Faith they are, for the most part, able to answer promptly and intelligently; but interrogate the average church-member about the believer's Hope, and his replies are indistinct and uncertain.
Arthur W. Pink—The Redeemer's Return

If any one Shall Teach a Slave, under Pretext of Piety...
If any one shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema. Notes. Ancient Epitome of Canon III. Anathema to him who persuades a slave to leave his master under pretence of religion. Van Espen. This canon is framed in accordance with the doctrine of the Apostle, in I. Timothy, chapter six, verse 1. "Let as many servants as are under the yoke count their own masters
Philip Schaff—The Seven Ecumenical Councils

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is one of the greatest mysteries in a Christian's practice, to join these two together, which the gospel hath conjoined,--justification and sanctification, and to place them in their due order. There is much miscarrying in both these, if they are either separated or misplaced. But the truth is, they cannot really be, except they be jointly. Yet, often it falls out, that in men's apprehensions and endeavours, they are disjoined.
Hugh Binning—The Works of the Rev. Hugh Binning

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