Titus 2:12
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
It instructs us
The phrase "It instructs us" refers to the grace of God mentioned in the previous verse. The Greek word for "instructs" is "paideuō," which implies a comprehensive form of teaching that includes correction and discipline. This is not merely academic learning but a transformative process that shapes character and behavior. In the context of Titus, this instruction is not optional but a divine mandate for believers, emphasizing the active role of grace in guiding Christian conduct.

to renounce
The word "renounce" comes from the Greek "arneomai," meaning to deny or disown. This is a strong term that implies a decisive and public rejection. In the early Christian context, this would have been understood as a clear break from past behaviors and allegiances that are contrary to the teachings of Christ. It is a call to a radical transformation, where believers are to turn away from their former ways.

ungodliness
"Ungodliness" is translated from the Greek "asebeia," which refers to a lack of reverence or piety towards God. In the Greco-Roman world, this term would have been associated with behaviors and attitudes that are irreverent or disrespectful to the divine. For Christians, renouncing ungodliness means rejecting any form of life that does not honor God, aligning oneself instead with His holiness and righteousness.

and worldly passions
The phrase "worldly passions" is derived from the Greek "kosmikas epithymias," which refers to desires that are characteristic of the secular world. These are cravings and lusts that are opposed to the spiritual life God calls believers to lead. In the historical context of the early church, this would include the hedonistic and materialistic pursuits prevalent in Roman society. Christians are called to rise above these temporal desires and seek eternal values.

and to live
The phrase "and to live" indicates an ongoing, active lifestyle. The Greek word "zaō" implies not just existence but a vibrant, purposeful life. This is a call to action, urging believers to embody the teachings of Christ in their daily lives. It suggests a continuous, dynamic process of living out one's faith in practical ways.

sensible
"Sensible" is translated from the Greek "sōphronōs," which means self-controlled or sober-minded. This term emphasizes the importance of moderation and prudence in the Christian life. In a world often characterized by excess and impulsivity, believers are called to exercise restraint and sound judgment, reflecting the wisdom that comes from a life transformed by grace.

upright
The word "upright" comes from the Greek "dikaios," meaning just or righteous. This term is often used in the New Testament to describe a life that is in accordance with God's standards. It implies integrity and fairness in one's dealings with others. For the early Christians, living uprightly was a testimony to the transformative power of the Gospel, setting them apart in a morally ambiguous society.

and godly lives
The phrase "and godly lives" is derived from the Greek "eusebōs," which means devout or pious. This term encompasses a life that is devoted to God, characterized by worship, obedience, and a deep relationship with the Creator. It is a holistic approach to life that integrates faith into every aspect of one's being, reflecting the character of Christ.

in the present age
"In the present age" refers to the current era in which believers live. The Greek "en tō nun aiōni" highlights the immediacy and relevance of the call to live godly lives. This is not a future aspiration but a present reality. For the early church, this was a reminder that their faith was to be lived out in the here and now, amidst the challenges and opportunities of their contemporary world. It underscores the timeless nature of the Gospel's call to holiness and the urgency of embodying its principles today.

Persons / Places / Events
1. Paul
The apostle who authored the letter to Titus, providing guidance and instruction for church leadership and Christian living.

2. Titus
A trusted companion of Paul, serving as a leader in the early church on the island of Crete, tasked with organizing and instructing the believers there.

3. Crete
An island in the Mediterranean where Titus was stationed to establish order and teach sound doctrine among the believers.

4. Early Church
The community of believers in the first century, navigating the challenges of living out their faith in a predominantly pagan society.

5. Grace of God
The preceding verse (Titus 2:11) speaks of the grace of God that brings salvation, which is the foundation for the instruction in verse 12.
Teaching Points
Renouncing Ungodliness
As believers, we are called to actively reject behaviors and attitudes that are contrary to God's nature. This involves a conscious decision to turn away from sin and embrace righteousness.

Rejecting Worldly Passions
The term "worldly passions" refers to desires that are rooted in the temporal and often sinful aspects of the world. Christians are encouraged to seek desires that align with God's will.

Living Sensibly
Sensible living involves exercising self-control and wisdom in our daily decisions. It requires a balanced approach to life that reflects God's priorities.

Upright Living
To live uprightly is to maintain integrity and righteousness in our interactions with others. This involves honesty, fairness, and a commitment to justice.

Godly Living in the Present Age
Despite the challenges of the current cultural climate, believers are called to live in a way that honors God, serving as a testimony to His transformative power.
Bible Study Questions
1. What are some practical ways you can renounce ungodliness in your daily life?

2. How can you identify and reject worldly passions that may be influencing your thoughts and actions?

3. In what areas of your life do you need to exercise more self-control to live sensibly?

4. How can you demonstrate uprightness in your relationships with others, both within and outside the church?

5. Reflect on a time when living a godly life in the present age was challenging. How did you rely on God's grace to overcome it?
Connections to Other Scriptures
Romans 12:2
This verse also speaks about not conforming to the patterns of this world, which aligns with the call in Titus 2:12 to renounce worldly passions.

1 Peter 1:14-16
Peter's exhortation to be holy in all conduct connects with living godly lives as instructed in Titus 2:12.

Galatians 5:16-24
The contrast between the works of the flesh and the fruit of the Spirit provides a practical framework for understanding what it means to live sensibly and uprightly.

Ephesians 4:22-24
Paul’s teaching on putting off the old self and putting on the new self parallels the renunciation of ungodliness and the pursuit of godliness.

Matthew 5:14-16
Jesus’ teaching on being the light of the world complements the call to live godly lives in the present age.
True Self-DenialW.M. Statham Titus 2:12
The Grace of God the True Ground of All SanctificationT. Croskery Titus 2:11-13
A Perfect RedemptionT. Taylor, D. D.Titus 2:11-14
A Threefold Description of ChristiansG. A. Sowter, M. A.Titus 2:11-14
All Men Must Come to the Grace of SalvationTitus 2:11-14
An Acquaintance with Christ the Foundation of Experimental and Practical ReligionJ. BensonTitus 2:11-14
Christ Must be ReceivedT. Taylor, D. D.Titus 2:11-14
Christ the Promoter of the RightHomilistTitus 2:11-14
Christ's Gift of HimselfT. Taylor, D. D.Titus 2:11-14
Christ's Gift of Himself for Our RedemptionA. Alexander, D. D.Titus 2:11-14
Christ's Gift of Himself for UsLocal Preacher's TreasuryTitus 2:11-14
Christ's Gift to Us, and Ours to HimA. Mclaren, D. D.Titus 2:11-14
Cleansing Through Christ's DeathT. Taylor, D. D.Titus 2:11-14
Duty to Our Father in Heaven Must be United with Duty to Our Brother on EarthJ. Halsey.Titus 2:11-14
Everyday LifeH. R. Reynolds, D. D.Titus 2:11-14
Expectation of Christ's ComingJ. King, B. A.Titus 2:11-14
Genuine ChristianityJas. Foster, B. A.Titus 2:11-14
Godliness Must Calculate the Resisting ElementC. H. Parkhurst, D. D.Titus 2:11-14
God's Family, a School of Good WorksPlain Sermons by Contributors to, Tracts for the TimesTitus 2:11-14
Good WorksH. Thorpe.Titus 2:11-14
Good WorksC. H. Spurgeon.Titus 2:11-14
Grace and its LessonsJ. A. Alexander, D. D.Titus 2:11-14
Grace Our TeacherW. H. M. H. Aitken, M. A.Titus 2:11-14
In This Present WorldT. Taylor, D. D.Titus 2:11-14
Love Made VisibleA. Maclaren, D. D.Titus 2:11-14
Our State of Expectation and the Reasons for ItAbp. Magee.Titus 2:11-14
Our Teacher's Mode of TeachingW. H. M. H. Aitken, M. A.Titus 2:11-14
Peculiar But not EccentricW. H. M. H. Aitken.Titus 2:11-14
Present Day Christian LifeF. G. Peabody, D. D.Titus 2:11-14
Redemption and its ObligationsJ. C. Miller, M. A.Titus 2:11-14
Right LivingR. S. MacArthur, D. D.Titus 2:11-14
Sobriety and RighteousnessT. Taylor, D. D.Titus 2:11-14
The Appearing of ChristThe PulpitTitus 2:11-14
The Blessed HopeA. Maclaren, D. D.Titus 2:11-14
The Blessed Hope of GraceW. H. M. H. Aitken.Titus 2:11-14
The Christian's Blessed HopeWm. Best.Titus 2:11-14
The Christian's BusinessH. Cadell, M. A.Titus 2:11-14
The Coming of ChristF. Wagstaff.Titus 2:11-14
The Consecrating Saviour and the Consecrated PeopleF. Wagstaff.Titus 2:11-14
The Denial of Worldly LustW. H. M. H. Aitken.Titus 2:11-14
The Duty of Using One's Life for OthersH. W. Beecher.Titus 2:11-14
The Effects of the Grace of GodW. Graham, D. D.Titus 2:11-14
The Epiphany and Mission of GraceW. H. M. H. Aitken, M. A.Titus 2:11-14
The Extensiveness of the Gospel OffersT. Bissland, M. A.Titus 2:11-14
The Future StateHomilistTitus 2:11-14
The Glorious Appearing of ChristJ. M. Sherwood, D. D.Titus 2:11-14
The Glorious ExpectationWeekly PulpitTitus 2:11-14
The Godly LifeW. H. M. H. Aitken.Titus 2:11-14
The Gospel DescribedW. Burkitt, M. A.Titus 2:11-14
The Gospel for All Sorts of MenT. Taylor, D. D.Titus 2:11-14
The Gospel of the Grace of GodT. Raffles, D. D.Titus 2:11-14
The Grace of GodT. Manton, D. D.Titus 2:11-14
The Grace of GodT. Taylor, D. D.Titus 2:11-14
The Grace of God in Bringing Salvation to All MenJ. Burns, D. D.Titus 2:11-14
The Grace of Salvation Appearing to All MenA. Ross, M. A.Titus 2:11-14
The Great RedemptionThe EvangelistTitus 2:11-14
The Happy HopeA. Maclaren, D. D.Titus 2:11-14
The Hope of the Church Under the Gospel DispensationF. Hewson, M. A.Titus 2:11-14
The Hope of the ResurrectionDean Alford.Titus 2:11-14
The Lessons that Grace TeachesT. Manton, D. D.Titus 2:11-14
The Necessity of Positive Duty or Actual GoodnessW. Lupton, D. D.Titus 2:11-14
The Negative Teaching of GraceW. H. M. H. Aitken, M. A.Titus 2:11-14
The Practical Effects of the Grace of GodJ. Benson.Titus 2:11-14
The Practical Result of the Teaching of GraceW. H. M. H. Aitken.Titus 2:11-14
The Purpose of the Discipline of GraceA. Maclaren, D. D.Titus 2:11-14
The Redemption from LawlessnessW. H. M. H. Aitken.Titus 2:11-14
The Revisers' Rendering of This PassageA. Plummer, D. D.Titus 2:11-14
The Righteous LifeW. H. M. H. Aitken.Titus 2:11-14
The Second Advent of ChristHomilistTitus 2:11-14
The Sober LifeW. H. M. H. Aitken.Titus 2:11-14
The Soul Culture of the WorldD. Thomas, D. D.Titus 2:11-14
The Soul's RestTitus 2:11-14
The Tonic of Hopeful LifeTitus 2:11-14
The True Value of MoralityH. W. Beecher.Titus 2:11-14
The Two Appearings, and the Discipline of GraceC. H. Spurgeon.Titus 2:11-14
The Universal Offer of SalvationF. Wagstaff.Titus 2:11-14
The Zeal of God's People for Good WorksD. Charles.Titus 2:11-14
Waiting the Coming of ChristD. McEwan.Titus 2:11-14
Why Believers are Called a Peculiar PeopleT. Taylor, D. D.Titus 2:11-14
Zeal in Good WorksT. Taylor, D. D.Titus 2:11-14
Zeal in Works and WorshipE. Garbett, M. A.Titus 2:11-14
The Soul-Culture of the WorldD. Thomas Titus 2:11-15
People
Paul, Titus
Places
Crete
Topics
Age, Course, Denied, Deny, Denying, Desires, Evil, Godly, Impiety, Instructing, Intent, Irreligion, Justly, Lusts, Passions, Pious, Piously, Pleasures, Present, Renounce, Righteously, Self-controlled, Sensibly, Sober, Soberly, Teaching, Training, Turning, Ungodliness, Upright, Uprightly, Wisely, Worldly
Dictionary of Bible Themes
Titus 2:12

     4030   world, behaviour in
     5204   age
     5318   fraud
     5361   justice, human
     6022   sin, causes of
     8164   spirituality
     8211   commitment, to world
     8275   honesty
     8282   intolerance
     8302   love, abuse of
     8476   self-discipline
     8484   spiritual warfare, enemies
     8777   lust
     8846   ungodliness
     8848   worldliness

Titus 2:1-14

     5965   temperament

Titus 2:1-15

     7756   preaching, content

Titus 2:11-12

     1055   God, grace and mercy
     7793   teachers
     8307   moderation
     8821   self-indulgence
     8846   ungodliness

Titus 2:11-13

     5598   victory, over spiritual forces
     8265   godliness

Titus 2:11-14

     2423   gospel, essence
     5847   enthusiasm
     6668   grace, and Christ
     6696   necessity
     8486   spiritual warfare, armour

Titus 2:12-13

     8326   purity, moral and spiritual
     8475   self-denial

Library
October 19. "Denying Ungodliness" (Titus ii. 12).
"Denying ungodliness" (Titus ii. 12). Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. Make no provision for the flesh; give no recognition to your lower life. Say "No" to everything earthly and selfish. How very much of the life of faith consists in simply denying ourselves. We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously
Alexander Maclaren—Expositions of Holy Scripture

Good Works
"Zealous of good works." There are some who hear us preach high doctrine, and constantly declare that we are saved by grace through faith, and that not of ourselves, it is the gift of God, who, therefore, suppose that we cannot preach good works, and that we could not preach a good sermon of exhortation to Christians, to live in holiness. Well, we will not say that we can preach a good sermon, but we will say that we will try and preach one as to that matter that shall be as good as theirs, and as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christ's Marvellous Giving
"Who gave himself for us."--Titus 2:14. WE have once more, you see, the old subject. We still have to tell the story of the love of God towards man in the person of his only begotten Son, Jesus Christ. When you come to your table you find a variety there. Sometimes there is one dish upon it, and sometimes another; but you are never at all surprised to find the bread there every time, and, perhaps, we might add that there would be a deficiency if there were not salt there every time too. So there
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Holiness
Holiness an attribute of God. "Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?"--Ex. 15:11. "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whol
J. W. Byers—Sanctification

The Doctrine Adorned
But shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.' (Titus ii. 10.) Those of us who are specially interested in this great work often seek for plans by which the knowledge and enjoyment of a Full Salvation may be extended. I think I have found a good plan for helping the Kingdom forward, and I see it in this little sentence which Paul wrote to Titus: 'That they may adorn the doctrine of God our Saviour in all things'. When I say that is a plan for
T. H. Howard—Standards of Life and Service

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

The Gospel of John
As we turn to the fourth Gospel we come to entirely different ground from that which we have traversed in the other three. True, the period of time which is covered by it, is the same as in the others; true, that some of the incidents that have already been looked at will here come before us again; and true it is that he who has occupied the central position in the narratives of the first three Evangelists, is the same One that is made preeminent by John; but otherwise, everything here is entirely
Arthur W. Pink—Why Four Gospels?

External Form of the New Testament.
1. The writings of the New Testament fall into three main divisions; the historical, the epistolary, and the prophetical, the latter including only the Apocalypse. This distinction is not to be understood in an absolute sense; since, as every reader knows, there are prophetical passages in the historical books, and both historical and prophetical in the epistles; but it gives with accuracy the general character of each division. In outward form the Apocalypse is epistolary, being addressed,
E. P. Barrows—Companion to the Bible

Whether Drink is the Matter of Sobriety?
Objection 1: It would seem that drink is not the matter proper to sobriety. For it is written (Rom. 12:3): "Not to be more wise than it behooveth to be wise, but to be wise unto sobriety." Therefore sobriety is also about wisdom, and not only about drink. Objection 2: Further, concerning the wisdom of God, it is written (Wis. 8:7) that "she teacheth sobriety [Douay: 'temperance'], and prudence, and justice, and fortitude," where sobriety stands for temperance. Now temperance is not only about drink,
Saint Thomas Aquinas—Summa Theologica

Whether Priests Alone have the Keys?
Objection 1: It would seem that not only priests have the keys. For Isidore says (Etym. vii, 12) that the "doorkeepers have to tell the good from the bad, so as to admit the good and keep out the bad." Now this is the definition of the keys, as appears from what has been said ([4874]Q[17], A[2]). Therefore not only priests but even doorkeepers have the keys. Objection 2: Further, the keys are conferred on priests when by being anointed they receive power from God. But kings of Christian peoples also
Saint Thomas Aquinas—Summa Theologica

Whether one who is under Another's Power Can Give Alms?
Objection 1: It would seem that one who is under another's power can give alms. For religious are under the power of their prelates to whom they have vowed obedience. Now if it were unlawful for them to give alms, they would lose by entering the state of religion, for as Ambrose [*The quotation is from the works of Ambrosiaster. Cf. Index to ecclesiastical authorities quoted by St. Thomas] says on 1 Tim. 4:8: "'Dutifulness [Douay: 'godliness'] is profitable to all things': The sum total of the Christian
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Made Known to All?
Objection 1: It would seem that Christ's birth should have been made known to all. Because fulfilment should correspond to promise. Now, the promise of Christ's coming is thus expressed (Ps. 49:3): "God shall come manifestly. But He came by His birth in the flesh." Therefore it seems that His birth should have been made known to the whole world. Objection 2: Further, it is written (1 Tim. 1:15): "Christ came into this world to save sinners." But this is not effected save in as far as the grace of
Saint Thomas Aquinas—Summa Theologica

Whether Goodness of Life is Required of those who Receive Orders?
Objection 1: It would seem that goodness of life is not required of those who receive Orders. For by Orders a man is ordained to the dispensation of the sacraments. But the sacraments can be administered by good and wicked. Therefore goodness of life is not requisite. Objection 2: Further, the service of God in the sacraments is no greater than service offered to Him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering Him a bodily service (Lk. 7). Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Sobriety is More Requisite in Persons of Greater Standing?
Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, "Rise up before the hoary head, and honor the person of the aged man." Now the Apostle declares that old men especially should be exhorted to sobriety, according to Titus 2:2, "That the aged man be sober." Therefore sobriety is most requisite in persons of standing. Objection 2: Further, a
Saint Thomas Aquinas—Summa Theologica

Just as I Am. L. M.
So let our lips and lives express The holy gospel we profess; So let our works and virtues shine To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Savior God; When his salvation reigns within, And grace subdues the power of sin. 3 Religion bears our spirits up, While we expect that blessed hope,-- The bright appearance of the Lord; And faith stands leaning on his word. Isaac Watts, 1709.
Edmund S. Lorenz—The Otterbein Hymnal

Holiness and Grace. Titus 2:10-13.
Holiness and grace. Titus 2:10-13. O let our lips and lives express The holy gospel we profess; So let our works and virtues shine, To prove the doctrine all divine. Thus shall we best proclaim abroad The honors of our Savior God; When the salvation reigns within, And grace subdues the power of sin. Our flesh and sense must be denied, Passion and envy, lust and pride; While justice, temp'rance, truth, and love, Our inward piety approve. Religion bears our spirits up, While we expect that blessed
Isaac Watts—The Psalms and Hymns of Isaac Watts

Our Hope is not Death.
Of all the extravagant and absurd interpretations of Scripture which have found a place among sober expositors is the belief that Death is the Hope which God has set before the believer. How it ever came to find acceptance it is difficult to say. It is true that there are a number of passages which speak of the Lord returning suddenly and unexpectedly, but to make the words "At such an hour as ye think not the Son of man cometh" and "Behold I come as a thief in the night" mean that death may steal
Arthur W. Pink—The Redeemer's Return

Our Hope is the Personal Return of Our Redeemer.
"Jesus Christ our hope" (1 Tim. 1:1). Jesus Christ is the believer's "all in all" (Col. 3:11). He is "our peace" (Eph. 2:14). He is "our life" (Col. 3:14). He is "made unto us wisdom, and righteousness, and sanctification, and redemption" (1 Cor. 1:30). And, we repeat, He is "our Hope." But hope always looks forward. Hope has to do with the future. "We are saved in hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do
Arthur W. Pink—The Redeemer's Return

The Blessedness of Our Hope.
It is both interesting and profitable to notice the several adjectives which are used in connection with the believer's Hope. In 2 Thess. 2:16 it is termed a "good hope." In Heb. 6:19 it is described as a hope "both sure and steadfast." In 1 Pet. 1:3 it is denominated "a living hope." In Eph. 4:4 it is styled the "one hope" of our calling. While in Titus 2:13 it is spoken of as blessed hope." The blessedness of our Hope is that which is now particularly to engage our attention. In what respects is
Arthur W. Pink—The Redeemer's Return

The Hope of the Redeemer's Return
In 1 Cor. 13:13 we learn there are three cardinal Christian graces namely, faith, hope, and love. Concerning the first and third of these, believers, generally, are well informed, but regarding the second, many of the Lord's people have the vaguest conceptions. When Christians are questioned upon the subject of Faith they are, for the most part, able to answer promptly and intelligently; but interrogate the average church-member about the believer's Hope, and his replies are indistinct and uncertain.
Arthur W. Pink—The Redeemer's Return

If any one Shall Teach a Slave, under Pretext of Piety...
If any one shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema. Notes. Ancient Epitome of Canon III. Anathema to him who persuades a slave to leave his master under pretence of religion. Van Espen. This canon is framed in accordance with the doctrine of the Apostle, in I. Timothy, chapter six, verse 1. "Let as many servants as are under the yoke count their own masters
Philip Schaff—The Seven Ecumenical Councils

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." It is one of the greatest mysteries in a Christian's practice, to join these two together, which the gospel hath conjoined,--justification and sanctification, and to place them in their due order. There is much miscarrying in both these, if they are either separated or misplaced. But the truth is, they cannot really be, except they be jointly. Yet, often it falls out, that in men's apprehensions and endeavours, they are disjoined.
Hugh Binning—The Works of the Rev. Hugh Binning

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