Ruth 4:11
"We are witnesses," said the elders and all the people at the gate. "May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.
“We are witnesses,” said the elders and all the people at the gate.
In ancient Israel, the city gate was a place of legal transactions and public gatherings. The elders, respected leaders of the community, served as witnesses to Boaz's redemption of Ruth, ensuring the legality and social acknowledgment of the event. This public affirmation highlights the importance of community in covenantal relationships and legal matters, reflecting the communal nature of Israelite society.

“May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel.”
Rachel and Leah, the wives of Jacob, were matriarchs of the twelve tribes of Israel. Their mention invokes the blessing of fertility and the continuation of a significant lineage. This blessing for Ruth, a Moabite, underscores the theme of inclusion and God's providence in using unexpected individuals to fulfill His purposes. It also foreshadows Ruth's role in the Davidic line, leading to the birth of Jesus Christ, connecting to the Messianic prophecy.

May you be prosperous in Ephrathah and famous in Bethlehem.
Ephrathah is an ancient name for the region around Bethlehem, emphasizing the historical and geographical significance of the area. Bethlehem, known as the "House of Bread," is prophetically significant as the birthplace of King David and later Jesus Christ (Micah 5:2). The blessing of prosperity and fame for Boaz and his descendants points to the future prominence of this lineage, culminating in the birth of the Messiah, fulfilling God's redemptive plan through history.

Persons / Places / Events
1. Boaz
A wealthy landowner in Bethlehem, a kinsman-redeemer for Ruth, and a central figure in the account of redemption and provision.

2. Ruth
A Moabite widow who demonstrates loyalty and faithfulness, ultimately becoming part of the lineage of David and Jesus.

3. Bethlehem
The town where the events of Ruth take place, significant as the birthplace of David and later Jesus.

4. The Elders and People at the Gate
Community leaders and witnesses to the legal transaction between Boaz and the closer kinsman-redeemer, affirming Boaz's right to marry Ruth.

5. Rachel and Leah
The wives of Jacob, mentioned as matriarchs who built the house of Israel, symbolizing fruitfulness and legacy.
Teaching Points
The Power of Community Blessing
The elders and people at the gate bless Ruth, recognizing her potential to build a legacy. This highlights the importance of community support and affirmation in fulfilling God's purposes.

Legacy and Fruitfulness
The reference to Rachel and Leah underscores the significance of leaving a spiritual and familial legacy. Believers are encouraged to consider how their lives contribute to God's ongoing account.

God's Sovereign Plan
Ruth's inclusion in the lineage of David and Jesus illustrates God's sovereign plan to use unexpected people and circumstances for His glory. Trust in God's providence, even when the path is unclear.

Faithfulness and Reward
Ruth's faithfulness to Naomi and her new faith community is rewarded with a place of honor and blessing. This encourages believers to remain steadfast in their commitments and trust in God's timing.
Bible Study Questions
1. How does the blessing pronounced by the elders and people at the gate reflect the community's role in affirming God's work in our lives?

2. In what ways does the account of Ruth challenge us to consider our own legacy and the impact we have on future generations?

3. How can we see God's sovereign hand at work in the seemingly ordinary events of our lives, as demonstrated in Ruth's account?

4. What characteristics of Ruth align with the description of a virtuous woman in Proverbs 31, and how can we apply these traits in our own lives?

5. How does Ruth's inclusion in the genealogy of Jesus encourage us to trust in God's redemptive plan, even when we feel like outsiders or unlikely candidates for His purposes?
Connections to Other Scriptures
Genesis 29-30
The account of Rachel and Leah, whose lives and offspring played a crucial role in the formation of the tribes of Israel, connecting to the blessing pronounced over Ruth.

Proverbs 31
The description of a virtuous woman, which parallels the community's recognition of Ruth's character.

Matthew 1
The genealogy of Jesus, highlighting Ruth's inclusion in the lineage of Christ, demonstrating God's redemptive plan through history.
Honorable Conduct Honorably WitnessedJ.R. Thomson Ruth 4:9-11
A Happy MarriageBp. Oxenden.Ruth 4:10-11
The Marriage of Boaz and RuthA. Thomson, D. D.Ruth 4:10-11
What a True Wife Ought to BeC. H. Parkhurst, D. D.Ruth 4:10-11
Good WishesJ.R. Thomson Ruth 4:11, 12
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Achieve, Acquire, Bethlehem, Beth-lehem, Build, Builders, Built, Court, Elders, Ephratah, Ephrath, Ephrathah, Eph'rathah, Famous, Gate, Home, Leah, Power, Proclaim, Prosper, Public, Rachel, Renowned, Responsible, Standing, Thyself, Treat, Virtuously, Wealth, Witnesses, Worthily
Dictionary of Bible Themes
Ruth 4:11

     5323   gate
     5742   wedding

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Ruth 4:9-11

     5783   agreement

Ruth 4:10-11

     7021   church, OT anticipations

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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