Romans 15:3
For even Christ did not please Himself, but as it is written: "The insults of those who insult You have fallen on Me."
For even Christ
This phrase emphasizes the supreme example of Jesus Christ, who is the central figure of the Christian faith. The Greek word for "Christ" is "Χριστός" (Christos), meaning "Anointed One." In the historical context, the title "Christ" signifies Jesus as the Messiah, the one chosen by God to fulfill the prophecies of the Old Testament. The use of "even" underscores the humility and selflessness of Christ, who, despite His divine nature, chose to serve others rather than seek His own pleasure.

did not please Himself
The Greek word for "please" is "ἀρέσκω" (areskō), which means to accommodate oneself to the desires of others. This phrase highlights the self-denial and sacrificial nature of Jesus' mission. In a world that often prioritizes self-gratification, Christ's example serves as a powerful reminder of the call to live for the benefit of others. Historically, this reflects the counter-cultural message of the early Christian community, which valued humility and service over personal gain.

but as it is written
This phrase introduces a quotation from the Old Testament, indicating the fulfillment of Scripture in the life and actions of Jesus. The use of "it is written" (Greek: "γέγραπται," gegraptai) is a common formula in the New Testament, signifying the authority and enduring truth of the Scriptures. This connection to the Old Testament roots the Christian faith in a long-standing tradition and underscores the continuity of God's redemptive plan throughout history.

The insults of those who insult You have fallen on Me
This quotation is from Psalm 69:9, a Messianic psalm that prophetically speaks of the suffering of the righteous servant. The Greek word for "insults" is "ὀνειδισμός" (oneidismos), meaning reproach or reviling. This phrase captures the essence of Christ's vicarious suffering, where He bore the scorn and rejection meant for others. Historically, this reflects the reality of Jesus' earthly ministry, where He faced opposition and hostility from those who rejected His message. Scripturally, it points to the fulfillment of prophecy and the depth of Christ's identification with humanity's plight. This profound act of taking on the insults meant for others is a testament to His love and commitment to God's redemptive mission.

Persons / Places / Events
1. Christ
The central figure of Christianity, Jesus Christ is the Son of God who came to earth to fulfill God's plan of salvation. In this verse, His selflessness and willingness to bear reproach for others is highlighted.

2. Paul
The apostle who authored the Book of Romans. He wrote this letter to the believers in Rome to explain the righteousness that comes from God and to encourage unity among Jewish and Gentile Christians.

3. The Roman Church
The recipients of Paul's letter, consisting of both Jewish and Gentile believers. The church in Rome was diverse, and Paul sought to address issues of unity and mutual acceptance.

4. Old Testament Scripture
Paul quotes from Psalm 69:9, a Messianic psalm that speaks of the suffering and zeal of the Messiah. This connection underscores the fulfillment of prophecy in Christ's life.

5. Insults and Reproach
The verse references the insults directed at God, which Christ bore on behalf of humanity. This highlights the theme of sacrificial love and endurance in the face of opposition.
Teaching Points
Christ's Example of Selflessness
Jesus Christ did not seek to please Himself but chose to bear the burdens and insults of others. As believers, we are called to emulate His selflessness in our interactions with others.

Bearing Reproach for the Sake of Unity
Just as Christ bore insults for the sake of God's glory, we are encouraged to endure challenges and differences within the church to promote unity and harmony among believers.

The Fulfillment of Scripture in Christ
The reference to Psalm 69:9 highlights the fulfillment of Old Testament prophecy in Jesus' life. This serves as a reminder of the reliability and continuity of God's Word.

Living for the Glory of God
Our actions and attitudes should reflect a desire to glorify God rather than seeking personal gratification. This involves sacrificial love and service to others.

Encouragement in Suffering
Christ's endurance of insults provides encouragement for believers facing persecution or hardship. We can find strength in His example and the promise of God's presence.
Bible Study Questions
1. How does Christ's example of not pleasing Himself challenge your current approach to serving others in your community or church?

2. In what ways can you bear reproach or endure challenges for the sake of unity within your local church?

3. How does understanding the fulfillment of Old Testament prophecy in Christ's life strengthen your faith in the reliability of Scripture?

4. Reflect on a situation where you sought personal gratification over God's glory. How can Romans 15:3 inspire a change in your perspective?

5. How can Christ's endurance of insults encourage you in your current trials or sufferings, and what practical steps can you take to follow His example?
Connections to Other Scriptures
Philippians 2:5-8
This passage describes Christ's humility and selflessness, emphasizing His willingness to take on human form and suffer for the sake of others, aligning with the theme of not pleasing oneself.

1 Peter 2:21-24
These verses speak of Christ's example of suffering and bearing sins, encouraging believers to follow in His footsteps by enduring hardship for righteousness' sake.

Psalm 69:9
The original source of the quote in Romans 15:3, this psalm is a prophetic depiction of the Messiah's suffering and zeal for God's house, illustrating the depth of Christ's commitment.
Imitation of ChristT. Robinson, D. D.Romans 15:3
Self-ForgetfulnessC. Vince.Romans 15:3
The Self-Denial of ChristJ. Lyth, D.D.Romans 15:3
Against Self-PleasingA. Raleigh, D.D.Romans 15:1-3
Bearing the Infirmities of the WeakEnglish Hearts and English Hands.Romans 15:1-3
Bearing the Infirmities of the WeakJ. Martineau, LL.D.Romans 15:1-3
Bearing the Infirmities of the WeakN. Y. Commercial Advertiser.Romans 15:1-3
Bearing the Infirmities of the WeakP. Henry.Romans 15:1-3
Imperfections; Why PermittedT. H. Leary, D.C.L.Romans 15:1-3
Self-PleasingJ. Lyth, D.D.Romans 15:1-3
The Conduct of the Strong Towards the WeakJ. Lyth, D.D.Romans 15:1-3
The Duty of the Strong to the WeakD. Thomas, D. D.Romans 15:1-3
The Duty of the Strong to the WeakJ. Brown, D.D.Romans 15:1-3
The Strong Helping the WeakRomans 15:1-3
The Strong to Bear with the WeakH. W. Beecher.Romans 15:1-3
The Survival of the WeakP. S. Schaff, D.D.Romans 15:1-3
The Warning Against SelfishnessR. Newton, D.D.Romans 15:1-3
The Weak and the StrongD. Thomas, D.D.Romans 15:1-3
The Christ-Like Duty of Pleasing Our NeighbourR.M. Edgar Romans 15:1-13
Union in GodT.F. Lockyer Romans 15:1-13
Christ not Pleasing HimselfJ. Ker, D.D.Romans 15:2-3
Christian CourtesyC. Hodge, D.D.Romans 15:2-3
EdificationJ. W. Burn.Romans 15:2-3
EdificationJ. W. BurnRomans 15:2-3
Edification and PleasureC. H. Spurgeon.Romans 15:2-3
Making Others HappyH. W. Beecher.Romans 15:2-3
Making Sunshine in Shady PlacesR. H. Lovell.Romans 15:2-3
On Pleasing All MenJohn Wesley, M.A.Romans 15:2-3
On Pleasing MenH. W. Beecher.Romans 15:2-3
Pleasing Oar Neighbour for GoodL. O. Thompson.Romans 15:2-3
Pleasing OthersJ. Lyth, D.D.Romans 15:2-3
Pleasing OthersC. Neil, M.A.Romans 15:2-3
Seeking to EdifyRomans 15:2-3
The Character of Christian CourtesyJ. Brewster.Romans 15:2-3
The Duty of Pleasing OthersJ. Lyth, D.D.Romans 15:2-3
UnselfishnessS.F. Aldridge Romans 15:3, 4
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Addressed, Angry, Bitter, Christ, Didn't, Fallen, Fell, Insult, Insults, Please, Pleased, Pleasure, Principle, Reproach, Reproached, Reproaches, Reproaching, Seek, Written
Dictionary of Bible Themes
Romans 15:3

     2036   Christ, humility
     5893   insults
     8356   unselfishness
     8475   self-denial
     8827   selfishness

Romans 15:1-3

     5010   conscience, matters of
     6662   freedom, abuse
     8356   unselfishness

Romans 15:2-3

     8241   ethics, basis of
     8435   giving, of oneself

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

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