Revelation 9:9
They also had thoraxes like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.
They also had breastplates like breastplates of iron
This phrase suggests a formidable and impenetrable defense, symbolizing strength and invulnerability. In biblical times, iron was a symbol of strength and durability, often used in warfare. The imagery of breastplates indicates protection and readiness for battle, reflecting the spiritual warfare theme prevalent in Revelation. The use of iron may also allude to the Roman military, known for their iron armor, suggesting a powerful and relentless force. This imagery connects to Ephesians 6:14, where believers are encouraged to wear the "breastplate of righteousness," highlighting the spiritual armor needed to withstand evil.

and the sound of their wings was like the roar of many horses and chariots rushing into battle
The sound described here is overwhelming and terrifying, evoking the chaos and intensity of ancient warfare. Horses and chariots were symbols of military power and speed in the ancient world, often associated with swift and decisive victories. This imagery may remind readers of the Old Testament, where horses and chariots are frequently mentioned in the context of battle (e.g., Exodus 14:7, 1 Kings 20:1). The comparison to the roar suggests an unstoppable force, emphasizing the destructive power of these creatures. This sound could also symbolize the rapid spread of judgment and the inescapable nature of divine retribution, aligning with the apocalyptic themes of Revelation.

Persons / Places / Events
1. The Locusts
These are not ordinary locusts but symbolic creatures described in Revelation 9. They are part of the fifth trumpet judgment, representing a demonic force unleashed upon the earth.

2. The Fifth Trumpet
This is one of the seven trumpet judgments in the Book of Revelation, signaling a period of intense tribulation and divine wrath upon the earth.

3. The Abyss
The locusts emerge from the Abyss, a place often associated with the abode of demonic entities in biblical literature.
Teaching Points
Understanding Symbolism
Revelation uses vivid imagery to convey spiritual truths. The locusts' breastplates of iron symbolize invulnerability and the relentless nature of spiritual warfare.

The Reality of Spiritual Warfare
The passage reminds believers of the ongoing spiritual battle and the need to be spiritually prepared, echoing the call to put on the full armor of God.

God's Sovereignty in Judgment
The events in Revelation highlight God's control over history and His righteous judgment, encouraging believers to trust in His ultimate plan.

The Urgency of Repentance
The terrifying imagery serves as a warning and a call to repentance, urging individuals to turn to God before the final judgment.

Hope in Christ's Victory
Despite the chaos depicted, believers can find hope in the assurance of Christ's ultimate victory over evil.
Bible Study Questions
1. How does the description of the locusts in Revelation 9:9 enhance our understanding of spiritual warfare?

2. In what ways can the imagery of breastplates of iron inspire us to strengthen our spiritual defenses?

3. How does the concept of divine judgment in Revelation 9:9 relate to the plagues in Exodus and the prophecy in Joel?

4. What practical steps can we take to ensure we are spiritually prepared for the challenges described in Revelation?

5. How can the assurance of Christ's victory over evil influence our daily lives and decisions?
Connections to Other Scriptures
Joel 2
The imagery of locusts in Revelation 9:9 can be connected to the locust plague described in Joel, which also serves as a metaphor for an invading army and divine judgment.

Exodus 10
The plague of locusts in Egypt is another Old Testament event that parallels the destructive power and divine judgment symbolized by the locusts in Revelation.

Ephesians 6:10-18
The description of breastplates of iron can be related to the "armor of God," emphasizing the spiritual warfare theme present in Revelation.
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
The Triumph of Evil Through UnfaithfulnessR. Green Revelation 9:7-11
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Army, Battle, Breastplates, Breast-plates, Carriages, Caused, Chariots, Fight, Horses, Hurrying, Iron, Noise, Running, Rushing, Scales, Seemed, Steel, Thundering, Vast, War, Wings
Dictionary of Bible Themes
Revelation 9:9

     4336   iron
     4690   wings
     4852   thunder
     5140   breasts
     5237   breastplate
     5621   wheel

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:7-10

     8795   persecution, nature of

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

Links
Revelation 9:9 NIV
Revelation 9:9 NLT
Revelation 9:9 ESV
Revelation 9:9 NASB
Revelation 9:9 KJV

Revelation 9:9 Commentaries

Bible Hub
Revelation 9:8
Top of Page
Top of Page