Revelation 9:1
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.
Then the fifth angel sounded his trumpet
The sounding of the fifth trumpet marks the beginning of the first woe, as described in Revelation 8:13. The trumpet judgments are a series of divine interventions that follow the seal judgments, indicating an escalation in the severity of God's wrath. The number five often symbolizes grace in biblical numerology, but here it introduces a period of intense spiritual and physical torment. The role of angels as messengers and executors of God's will is consistent throughout Scripture, as seen in passages like Daniel 8:16 and Luke 1:19.

and I saw a star that had fallen from heaven to earth
The "star" is often interpreted as a symbolic representation of a being, likely an angelic or spiritual entity. The past tense "had fallen" suggests a previous event, possibly alluding to the fall of Satan as described in Isaiah 14:12 and Luke 10:18. Stars are frequently used in biblical literature to symbolize angels or celestial beings, as seen in Job 38:7 and Revelation 1:20. The fall from heaven to earth indicates a transition from a position of authority or purity to one of judgment or rebellion.

and it was given the key to the pit of the Abyss
The "key" signifies authority and control, suggesting that this fallen star is granted permission by God to unlock the Abyss. The Abyss, or bottomless pit, is a place of confinement for demonic forces, referenced in Luke 8:31 and Revelation 20:1-3. The granting of the key indicates that even in judgment, God maintains sovereign control over the forces of evil. The imagery of keys is also seen in Revelation 1:18, where Christ holds the keys of death and Hades, underscoring His ultimate authority over life and death.

Persons / Places / Events
1. Fifth Angel
This angel is one of the seven angels who sound the trumpets, each heralding a specific judgment or event during the end times. The sounding of the fifth trumpet marks a significant event in the unfolding of God's plan.

2. Star Fallen from Heaven
This "star" is often interpreted as a being, possibly an angel or a fallen angel, given its ability to act and its possession of a key. The imagery of a star falling from heaven is symbolic of a significant spiritual event or change.

3. Earth
The location where the star falls, indicating that the events to follow will have a direct impact on the earthly realm.

4. Key to the Pit of the Abyss
The key symbolizes authority and control over the abyss, a place often associated with chaos, evil, and demonic forces. The granting of this key signifies a release or unleashing of these forces.

5. Pit of the Abyss
A place of confinement for demonic entities, often associated with the underworld or a realm of darkness and evil. The opening of the abyss signifies a release of these forces upon the earth.
Teaching Points
Understanding Spiritual Authority
The key given to the star signifies authority. Believers should recognize that all authority, even over evil, is ultimately under God's control. This should encourage trust in God's sovereignty.

The Reality of Spiritual Warfare
The opening of the abyss is a reminder of the spiritual battles that occur beyond our physical sight. Christians are called to be vigilant and prayerful, understanding that our struggle is not against flesh and blood.

The Consequences of Rebellion
The fallen star serves as a warning of the consequences of pride and rebellion against God. Believers are encouraged to remain humble and obedient to God's will.

Hope in God's Plan
Despite the chaos unleashed by the opening of the abyss, believers can find hope in knowing that these events are part of God's ultimate plan for redemption and restoration.
Bible Study Questions
1. What does the imagery of a "star fallen from heaven" suggest about the nature of spiritual authority and rebellion?

2. How does the concept of the abyss in Revelation 9:1 relate to other biblical descriptions of spiritual realms and forces?

3. In what ways can believers prepare themselves for spiritual warfare, as suggested by the events in Revelation 9:1?

4. How does the authority given to the star with the key to the abyss reflect God's sovereignty over both good and evil?

5. What lessons can we learn from the consequences of rebellion as depicted in the fall of the star, and how can we apply these lessons to our daily walk with Christ?
Connections to Other Scriptures
Isaiah 14 and Ezekiel 28
These passages describe the fall of Lucifer, drawing a parallel to the imagery of a star falling from heaven, suggesting a connection to the spiritual rebellion and the consequences of pride and disobedience.

Luke 10:18
Jesus mentions seeing Satan fall like lightning from heaven, which can be related to the imagery of a star falling, indicating a spiritual defeat or judgment.

Revelation 20:1-3
This passage describes an angel with a key to the abyss, highlighting the theme of divine authority over the forces of evil and the ultimate control God has over the end times.
Moral Evil in the UniverseD. Thomas Revelation 9:1-3
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Abyss, Angel, Blew, Bottomless, Deep, Depths, Fall, Fallen, Falling, Fifth, Heaven, Key, Messenger, Pit, Shaft, Sky, Sounded, Sounding, Star, Trumpet
Dictionary of Bible Themes
Revelation 9:1

     5364   key
     5595   trumpet

Revelation 9:1-2

     4272   sky
     9520   Abyss, the

Revelation 9:1-16

     4113   angels, agents of judgment

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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