Revelation 18:5
For her sins are piled up to heaven, and God has remembered her iniquities.
For her sins are piled up to heaven
This phrase evokes the imagery of sins accumulating to such an extent that they reach the heavens, reminiscent of the Tower of Babel in Genesis 11:4, where humanity's pride and rebellion sought to reach the heavens. The idea of sins reaching heaven signifies the enormity and severity of Babylon's transgressions. In the biblical context, Babylon often symbolizes a system of worldly power and corruption, opposing God's kingdom. The phrase suggests that the sins of this symbolic Babylon are so vast and egregious that they demand divine attention and judgment. This imagery also connects to the Old Testament, where the sins of nations like Sodom and Gomorrah were so great that they cried out to God for judgment (Genesis 18:20-21).

and God has remembered her iniquities
The concept of God "remembering" iniquities implies that He is now acting upon them, not that He had forgotten them. In biblical terms, when God remembers, it often leads to action, whether in mercy or judgment. This is seen in Genesis 8:1, where God "remembered" Noah and acted to end the flood. Here, God's remembrance of Babylon's iniquities indicates that the time for judgment has come. Theologically, this reflects God's justice and holiness, as He cannot overlook sin indefinitely. The phrase underscores the certainty of divine retribution for persistent rebellion and wickedness, aligning with the prophetic warnings throughout Scripture that God will ultimately judge the unrepentant (Isaiah 13:19, Jeremiah 51:24).

Persons / Places / Events
1. Babylon the Great
Symbolic of a powerful, corrupt system or city that opposes God and leads people into sin. In Revelation, it represents the epitome of human pride and rebellion against God.

2. God
The sovereign and just judge who remembers and addresses the sins of Babylon. His remembrance signifies His intention to bring about justice.

3. Heaven
The dwelling place of God, symbolizing divine authority and the ultimate standard of righteousness. The sins reaching heaven indicate the severity and magnitude of Babylon's transgressions.

4. Sins and Iniquities
The moral and spiritual failures of Babylon, which have accumulated to a point that demands divine intervention and judgment.

5. Judgment
The event where God will execute justice upon Babylon for her accumulated sins, as foretold in the prophetic vision of Revelation.
Teaching Points
The Accumulation of Sin
Sin has a cumulative effect, and unrepented sin can lead to severe consequences. Believers are called to regularly confess and turn away from sin to avoid spiritual hardening.

God's Perfect Memory
Unlike humans, God does not forget sin unless it is covered by the blood of Christ. This should encourage believers to seek forgiveness and live in righteousness.

Divine Justice is Certain
God's remembrance of iniquities assures us that He will bring justice in His perfect timing. This should comfort believers who face injustice and encourage them to trust in God's ultimate plan.

The Call to Separate from Worldly Systems
Just as Babylon represents a corrupt system, Christians are called to live distinctively, avoiding the moral and spiritual corruption of the world.

Hope in God's Sovereignty
Despite the apparent triumph of evil, God's sovereignty ensures that He will ultimately prevail. Believers can find hope and strength in this truth.
Bible Study Questions
1. How does the description of Babylon in Revelation 18:5 challenge us to examine the influences of worldly systems in our own lives?

2. In what ways can we ensure that our sins do not "pile up" before God, and how does regular confession play a role in this?

3. How does the certainty of God's judgment on Babylon encourage us to trust in His justice in our current world?

4. What parallels can we draw between the account of the Tower of Babel and the sins of Babylon, and how do these accounts warn us against pride and self-reliance?

5. How can we live distinctively as Christians in a world that often mirrors the corruption of Babylon, and what practical steps can we take to separate ourselves from such influences?
Connections to Other Scriptures
Genesis 11
The Tower of Babel, where humanity's pride led them to build a tower reaching to the heavens, parallels Babylon's sins reaching heaven, symbolizing human arrogance and rebellion.

Jeremiah 51
The prophecy against Babylon in the Old Testament, where God declares judgment on the city for its sins, providing a historical backdrop to the symbolic Babylon in Revelation.

Romans 2:5-6
Paul speaks of storing up wrath for the day of God's judgment, similar to how Babylon's sins are piled up, indicating the certainty of divine justice.
BabylonR. Green.Revelation 18:1-8
National RuinT. De Witt Talmage.Revelation 18:1-8
The Degenerate ChurchW. Milligan, D D.Revelation 18:1-8
The Fall of Corrupt SocietyD. Thomas, D. D.Revelation 18:1-8
The Fall of Corrupt SocietyD. Thomas Revelation 18:1-8
The Habitation of DemonsWm. M'Kay.Revelation 18:1-8
The Influence of the Apostate BabylonG. S. Rowe.Revelation 18:1-8
The Overthrow of WickednessS. Conway, B. A.Revelation 18:1-8
The Rule of RetributionHomilistRevelation 18:1-8
The Overthrow of WickednessS. Conway Revelation 18:1-24
People
John
Places
Babylon
Topics
Crimes, Deeds, Evil-doing, Follow, Heaped, Heaven, Iniquities, Mind, Note, Piled, Reached, Remember, Remembered, Sins, Sky, Unrighteous, Unrighteousness, Unrighteousnesses
Dictionary of Bible Themes
Revelation 18:5

     6020   sin
     6172   guilt

Revelation 18:1-5

     5004   human race, and sin

Revelation 18:1-8

     5305   empires

Revelation 18:1-10

     4125   Satan, agents of

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:4-5

     8332   reputation

Revelation 18:4-8

     4843   plague

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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