of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men. of cinnamon, spice, incense, myrrh, and frankincenseThis phrase lists luxurious goods that were highly valued in the ancient world. "Cinnamon" and "spice" were rare and costly, often imported from distant lands, symbolizing the opulence and indulgence of Babylon. "Incense" and "myrrh" were used in religious rituals, indicating the intertwining of commerce and false worship. "Frankincense" was a precious resin used in temple offerings, highlighting the misuse of sacred items for profit. The Greek word for incense, "thymiama," suggests a fragrant offering, which in this context, is corrupted by Babylon's greed. of wine and olive oil "Wine" and "olive oil" were staples in the Mediterranean diet, representing both sustenance and celebration. In the biblical context, wine often symbolizes joy and abundance, while olive oil signifies anointing and blessing. However, in Revelation 18, these goods are part of the lament over Babylon's fall, illustrating how even essential and blessed items are tainted by excessive luxury and exploitation. of fine flour and wheat "Fine flour" and "wheat" are basic foodstuffs, essential for daily life. Their mention here underscores the comprehensive nature of Babylon's trade, encompassing both luxury and necessity. The Greek term for wheat, "sitos," emphasizes the fundamental sustenance that Babylon controlled, reflecting its economic dominance and the resulting moral corruption. of cattle and sheep "Cattle" and "sheep" were vital to the agrarian economy, providing meat, milk, and wool. Their inclusion in this list highlights the extensive reach of Babylon's commerce, affecting all aspects of life. Biblically, sheep often symbolize God's people, and the misuse of such resources points to the exploitation and oppression inherent in Babylon's system. of horses and chariots "Horses" and "chariots" represent power and military might. In ancient times, they were symbols of strength and conquest. The Greek word for chariot, "harma," suggests a vehicle of war, indicating Babylon's reliance on force and domination. This phrase underscores the militaristic and oppressive nature of Babylon's rule, contrasting with the peace and justice of God's kingdom. of slaves and souls of men This phrase starkly reveals the dehumanizing aspect of Babylon's trade. "Slaves" were considered property, and their mention here highlights the moral decay and exploitation at the heart of Babylon's economy. The phrase "souls of men" goes deeper, indicating not just physical enslavement but also spiritual bondage. The Greek word "psychas" for souls suggests the inner life and essence of a person, emphasizing the profound violation of human dignity and freedom. This serves as a powerful indictment of Babylon's corrupt system, which values profit over people, contrasting sharply with the biblical call to love and serve one another. Persons / Places / Events 1. Babylon the GreatSymbolic of a powerful, corrupt system or city that is judged by God for its immorality and materialism. 2. Merchants of the EarthRepresent those who profit from the trade of luxurious goods and are complicit in Babylon's sins. 3. Slaves and Souls of MenIndicates the dehumanizing trade and exploitation of human lives, highlighting the moral decay of Babylon. Teaching Points Materialism and IdolatryThe passage warns against the dangers of materialism and the idolatry of wealth. Christians are called to prioritize spiritual riches over earthly possessions. Human DignityThe mention of "slaves and souls of men" serves as a reminder of the inherent value of every human life. Believers should advocate for justice and oppose exploitation. Judgment and RepentanceThe fall of Babylon is a call to repentance. Christians should examine their lives for areas of compromise and turn back to God. Eternal PerspectiveThe temporary nature of earthly wealth is highlighted. Believers are encouraged to focus on eternal values and invest in God's kingdom. Bible Study Questions 1. How does the description of Babylon's wealth in Revelation 18:13 challenge our modern views on material success? 2. In what ways can Christians guard against the idolatry of wealth and possessions in their own lives? 3. How does the exploitation of "slaves and souls of men" in this passage relate to current social justice issues, and what can believers do to address them? 4. What lessons can we learn from the fall of Babylon about the consequences of living for worldly gain? 5. How can the teachings of Jesus in Matthew 6:19-21 help us develop an eternal perspective on wealth and possessions? Connections to Other Scriptures Ezekiel 27This chapter describes the fall of Tyre, a wealthy trading city, drawing a parallel to the fall of Babylon in Revelation 18. 1 Timothy 6:10Discusses the love of money as a root of all kinds of evil, connecting to the materialism and greed depicted in Revelation 18. Matthew 6:19-21Jesus teaches about storing treasures in heaven rather than on earth, contrasting with the earthly wealth of Babylon. People JohnPlaces BabylonTopics Amomum, Beasts, Bodies, Burn, Cargoes, Carriages, Cattle, Chariots, Cinnamon, Crushed, Fine, Flour, Frankincense, Grain, Horses, Human, Incense, Merchandise, Myrrh, Odors, Odours, Oil, Ointment, Ointments, Olive, People's, Perfume, Perfumes, Plants, Servants, Sheep, Slaves, Souls, Spice, Sweet-smelling, Unguent, Wheat, WineDictionary of Bible Themes Revelation 18:13 4496 perfume 5063 spirit, nature of Revelation 18:1-24 4215 Babylon Revelation 18:2-24 5407 merchants Revelation 18:9-19 5945 self-pity Revelation 18:9-24 5587 trade Revelation 18:11-13 4333 gold 4339 ivory 4404 food Library Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2The Northern Iron and the Steel That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 War! War! War! At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. " Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the … Hugh Binning—The Works of the Rev. Hugh Binning The Seventh (And Last) vision "On Earth" We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10. … E.W. Bullinger—Commentary on Revelation The Sun Rising Upon a Dark World The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. … John Newton—Messiah Vol. 1 Covenanting Adapted to the Moral Constitution of Man. The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes … John Cunningham—The Ordinance of Covenanting A Discourse of the House and Forest of Lebanon OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep … John Bunyan—The Works of John Bunyan Volumes 1-3 Links Revelation 18:13 NIVRevelation 18:13 NLTRevelation 18:13 ESVRevelation 18:13 NASBRevelation 18:13 KJV
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