Revelation 13:16
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
And the second beast
The "second beast" in Revelation 13 is often interpreted as the false prophet, a figure that works in conjunction with the first beast, typically understood as the Antichrist. The Greek word for "beast" here is "θηρίον" (thērion), which conveys a sense of a wild, untamed creature. This imagery suggests a force of chaos and opposition to God's order. Historically, this beast is seen as a symbol of deceptive power, leading people away from the truth of the Gospel.

required all people
The phrase "required all people" indicates a universal imposition, suggesting that the influence of the second beast is extensive and pervasive. The Greek word "ποιεῖ" (poiei) implies an active enforcement, not merely a suggestion. This reflects the totalitarian nature of the beast's regime, reminiscent of historical empires that demanded absolute allegiance, often at the cost of personal freedom and conscience.

small and great, rich and poor, free and slave
This phrase emphasizes the inclusivity of the beast's demand, cutting across all social and economic boundaries. The repetition of pairs highlights the comprehensive reach of the beast's influence. In the historical context of the Roman Empire, such distinctions were significant, yet the beast's power transcends them all, indicating a unifying force of oppression that affects every individual, regardless of status.

to receive a mark
The "mark" is a critical element in this passage, often interpreted as a sign of allegiance to the beast. The Greek word "χάραγμα" (charagma) refers to an engraving or stamp, akin to a brand. This mark is symbolic of ownership and control, reminiscent of the branding of slaves or soldiers in ancient times. It signifies a spiritual and physical submission to the beast's authority, contrasting with the seal of God given to believers.

on their right hand or on their forehead
The specific locations of the mark, "on their right hand or on their forehead," are significant. The right hand symbolizes action and power, while the forehead represents thought and identity. This dual placement suggests a total domination over both the actions and minds of individuals. Biblically, this contrasts with the Shema in Deuteronomy 6:8, where God's commandments are to be bound on the hand and forehead, symbolizing devotion and obedience to God alone.

Persons / Places / Events
1. The Second Beast
This figure is often interpreted as a false prophet or a representative of evil power, working under the authority of the first beast, which symbolizes a political or worldly power opposed to God.

2. All People
This phrase emphasizes the universality of the second beast's influence, affecting every social and economic class without exception.

3. The Mark
A symbol of allegiance to the beast, this mark is a sign of submission and acceptance of the beast's authority, contrasting with the seal of God on the foreheads of the faithful.

4. Right Hand or Forehead
These locations for the mark are significant, as they symbolize actions (right hand) and thoughts or beliefs (forehead), indicating total control over individuals.

5. Economic Control
The context of the mark involves economic transactions, suggesting a system where allegiance to the beast is necessary for participation in society.
Teaching Points
Allegiance and Worship
The mark represents a choice of allegiance. Believers are called to remain faithful to God, resisting pressures to conform to worldly systems that oppose Him.

Spiritual Discernment
Christians must cultivate discernment to recognize false teachings and influences that seek to draw them away from their faith.

Endurance in Faith
The passage encourages perseverance, reminding believers that their ultimate allegiance is to Christ, even in the face of persecution or societal pressure.

Economic and Social Pressures
The text highlights the potential for economic and social systems to challenge Christian values, urging believers to trust in God's provision and guidance.

Identity in Christ
The mark of the beast contrasts with the identity believers have in Christ. Christians are called to live out their identity as God's children, marked by His Spirit.
Bible Study Questions
1. How does the concept of the mark of the beast challenge our understanding of allegiance and worship in today's world?

2. In what ways can Christians prepare to resist pressures to conform to societal norms that conflict with their faith?

3. How does the symbolism of the right hand and forehead in Revelation 13:16 relate to our daily actions and thoughts as believers?

4. What parallels can be drawn between the mark of the beast and the seal of God mentioned in other parts of Revelation?

5. How can we apply the lessons from Revelation 13:16 to our current economic and social contexts, ensuring our identity remains rooted in Christ?
Connections to Other Scriptures
Revelation 14:9-11
This passage warns of the consequences for those who receive the mark, highlighting the eternal judgment that awaits them.

Deuteronomy 6:8
The command to bind God's commandments on the hand and forehead serves as a contrast, emphasizing devotion to God rather than the beast.

Ezekiel 9:4
The marking of the faithful in Jerusalem parallels the sealing of God's servants, contrasting with the mark of the beast.
Animalism: the Mark of the BeastA. Maclaren, D. D.Revelation 13:16
Soul-MarksF. D. Maurice, M. A.Revelation 13:16
The Number of the NameW. Milligan, D. D.Revelation 13:16
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
Subtle DangersR. Green Revelation 13:11-17
Miracles: a Counterfeit SupernaturalismJ. A. Seiss, D. D.Revelation 13:13-18
People
John
Places
Patmos
Topics
Bond, Bondmen, Brows, Causes, Causeth, Forehead, Foreheads, Free, Freemen, Gives, Hands, Maketh, Mark, Marked, Marks, Poor, Receive, Rich, Servants, Slave, Slaves, Stamped, Wealth
Dictionary of Bible Themes
Revelation 13:16

     4847   smallness
     5154   forehead

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:11-18

     4125   Satan, agents of

Revelation 13:16-17

     5242   buying and selling
     5518   seal

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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