Psalm 95:9
where your fathers tested and tried Me, though they had seen My work.
where your fathers tested and tried Me, though they had seen My work
where your fathers
This phrase refers to the ancestors of the Israelites, specifically the generation that wandered in the wilderness after the Exodus from Egypt. The Hebrew word for "fathers" is "אָבוֹת" (avot), which not only signifies biological ancestors but also spiritual predecessors. This highlights the continuity of the covenant relationship between God and His people, emphasizing the importance of learning from past generations. The historical context here is crucial, as it reminds the Israelites of their heritage and the lessons learned—or not learned—from their forebears.

tested and tried Me
The words "tested" and "tried" are translated from the Hebrew words "נִסּוּ" (nissu) and "בָּחֲנוּ" (bachanu), respectively. These terms convey a sense of putting God to the test, challenging His patience and faithfulness. In the wilderness, the Israelites frequently doubted God's provision and protection, despite His continuous miracles. This testing is not a mere questioning but an act of rebellion and disbelief. From a conservative Christian perspective, this serves as a warning against the sin of unbelief and the importance of trusting in God's promises.

though they had seen My work
This phrase underscores the incredulity of the Israelites' actions. The Hebrew word for "seen" is "רָאוּ" (ra'u), which implies not just a physical seeing but an understanding and acknowledgment of God's mighty deeds. "My work" refers to the miraculous acts God performed, such as the plagues in Egypt, the parting of the Red Sea, and the provision of manna. Despite witnessing these powerful demonstrations of God's sovereignty and care, the Israelites still doubted Him. This serves as a powerful reminder of human nature's tendency to forget God's past faithfulness in times of trial. For believers today, it is an encouragement to remember and trust in God's past works as a foundation for faith in present and future challenges.

Persons / Places / Events
1. Fathers
Refers to the ancestors of the Israelites, particularly those who wandered in the wilderness after the Exodus from Egypt. They are the ones who tested God despite witnessing His miraculous works.

2. Wilderness
The setting for the testing and trying of God by the Israelites. It was during their 40-year journey from Egypt to the Promised Land.

3. Exodus
The event of God delivering the Israelites from slavery in Egypt, which included miraculous signs and wonders, such as the parting of the Red Sea.

4. Testing and Trying
The actions of the Israelites questioning God's presence and provision, despite His continuous miracles and guidance.

5. God's Work
Refers to the miracles and acts of provision and protection that God performed for the Israelites, such as manna from heaven, water from the rock, and guidance by a pillar of cloud and fire.
Teaching Points
Recognize God's Faithfulness
Just as the Israelites witnessed God's works, we too must acknowledge His faithfulness in our lives and trust in His provision.

Avoid a Hardened Heart
The Israelites' testing of God stemmed from a hardened heart. We must guard against unbelief and cultivate a heart of faith and gratitude.

Learn from the Past
The history of the Israelites serves as a warning. We should learn from their mistakes and strive to remain faithful and obedient to God.

Trust in God's Presence
Even when circumstances seem challenging, we must trust that God is with us, just as He was with the Israelites in the wilderness.

Respond with Worship and Obedience
Psalm 95 begins with a call to worship. Our response to God's works should be one of worship and obedience, not doubt and testing.
Bible Study Questions
1. What specific events in the wilderness demonstrate the Israelites' testing of God, and how can we avoid similar attitudes in our lives?

2. How does the concept of "testing and trying" God manifest in modern Christian life, and what steps can we take to trust God more fully?

3. In what ways have you personally witnessed God's work in your life, and how can these experiences strengthen your faith?

4. How does the warning in Hebrews 3:7-11 about hardening our hearts relate to the message of Psalm 95:9?

5. What practical steps can you take to ensure that your response to God's work in your life is one of worship and obedience rather than doubt and testing?
Connections to Other Scriptures
Exodus 17:1-7
This passage describes the incident at Massah and Meribah, where the Israelites quarreled and tested the Lord by demanding water, questioning His presence among them.

Numbers 14:22
This verse recounts how the Israelites tested God ten times in the wilderness, despite witnessing His glory and signs.

Hebrews 3:7-11
The author of Hebrews warns believers not to harden their hearts as the Israelites did in the wilderness, referencing Psalm 95.
Christ the Rock of Our SalvationJ. W. Hardman, LL.D.Psalm 95:1-11
Inciting One Another to Praise GodPsalm 95:1-11
Praise the Outcome of Divine InfluencePsalm 95:1-11
PsalmodyJ. W. Reeve, M.A.Psalm 95:1-11
Public Worship - its Necessity and AdvantageC. Short Psalm 95:1-11
The Genesis of PraiseW. G. Horder.Psalm 95:1-11
The Grandest of Creature ServicesHomilistPsalm 95:1-11
The Invitatory PsalmS. Conway Psalm 95:1-11
The VeniteD. Laing, M.A.Psalm 95:1-11
People
Psalmist
Places
Jerusalem
Topics
Fathers, Power, Proof, Proved, Tempted, Test, Tested, Though, Tried, Yea
Dictionary of Bible Themes
Psalm 95:7-9

     5889   ingratitude

Psalm 95:7-11

     5048   opportunities, and salvation
     6185   imagination, desires
     6223   rebellion, of Israel
     7223   exodus, significance
     8126   guidance, need for
     8743   faithlessness, nature of

Psalm 95:8-9

     6178   hardness of heart
     8672   striving with God

Psalm 95:8-11

     8836   unbelief, response

Library
Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

O Come, Loud Anthems Let us Sing
[1180]Park Street: Frederick M. A. Venua, c. 1810 Psalm 95 Tate and Brady, 1698; Alt. DOXOLOGY O come, loud anthems let us sing, Loud thanks to our almighty King, And high our grateful voices raise, As our Salvation's Rock we praise. Into his presence let us haste To thank him for his favors past; To him address, in joyful songs, The praise that to his Name belongs. For God the Lord, enthroned in state, Is with unrivaled glory great; The depths of earth are in his hand, Her secret wealth at his
Various—The Hymnal of the Protestant Episcopal Church in the USA

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Temporary Hardening.
"Lord, why hast Thou hardened our heart? "--Isa. lxiii. 17. That there is a hardening of heart which culminates in the sin against the Holy Spirit can not be denied. When dealing with spiritual things we must take account of it; for it is one of the most fearful instruments of the divine wrath. For, whether we say that Satan or David or the Lord tempted the king, it amounts to the same thing. The cause is always in man's sin; and in each of these three cases the destructive fatality whereby sin poisons
Abraham Kuyper—The Work of the Holy Spirit

Epistle xxxi. To Phocas, Emperor .
To Phocas, Emperor [218] . Gregory to Phocas Augustus. Glory to God in the highest who, according as it is written, changes times, and transfers kingdoms, seeing that He has made apparent to all what He vouchsafed to speak by His prophet, That the most High ruleth in the kingdom of men, and giveth it to whomsoever he will (Dan. iv. 17). For in the incomprehensible dispensation of Almighty God there are alternate controlments of mortal life; and sometimes, when the sins of many are to be smitten,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony
John Calvin—The Institutes of the Christian Religion

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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