Psalm 94:16
Who will rise up for me against the wicked? Who will stand for me against the workers of iniquity?
Who will rise up
This phrase calls for action and courage. The Hebrew root word for "rise up" is "קוּם" (qum), which means to stand, arise, or establish. In the context of ancient Israel, this was a call to take a stand against injustice and evil. The historical context suggests a time when the faithful were oppressed, and God was seeking those who would stand firm in righteousness. This is a call to believers today to be proactive in their faith, standing against the moral decay of society with courage and conviction.

for Me
The phrase "for Me" indicates that the action is on behalf of God. It emphasizes a personal relationship with the Divine, where God is not distant but intimately involved in the affairs of His people. This reflects the covenant relationship between God and Israel, where God is the protector and the people are His representatives on earth. In a modern context, it reminds believers that their actions should align with God's will and purpose, serving as His ambassadors in a world that often opposes His ways.

against the wicked?
The term "wicked" comes from the Hebrew word "רָשָׁע" (rasha), which refers to those who are morally wrong, guilty, or hostile to God. In the biblical narrative, the wicked are often those who oppress the righteous and defy God's laws. This phrase challenges believers to discern and confront evil, not with hatred, but with a righteous indignation that seeks justice and restoration. It is a call to spiritual warfare, where the believer must rely on God's strength to overcome the forces of darkness.

Who will stand
Similar to "rise up," the phrase "stand" implies firmness and resolve. The Hebrew word "עָמַד" (amad) means to remain, endure, or take one's stand. This is a call to perseverance in the face of adversity. Historically, this would resonate with the Israelites who faced numerous challenges from surrounding nations and internal corruption. For contemporary believers, it is an encouragement to remain steadfast in faith, holding onto God's promises despite the trials and tribulations of life.

for Me
Reiterating the personal nature of the call, "for Me" underscores that the believer's stand is not for personal glory or gain, but for the honor of God. It is a reminder that our lives are to be lived in service to the Creator, reflecting His love and justice in a broken world. This phrase invites believers to examine their motives, ensuring that their actions are rooted in a desire to glorify God above all else.

against the workers of iniquity?
The "workers of iniquity" are those who actively engage in sin and promote unrighteousness. The Hebrew word "אָוֶן" (aven) refers to trouble, wickedness, or sorrow. This phrase highlights the active nature of evil, which is not passive but seeks to undermine God's order. Believers are called to oppose such forces, not through physical might, but through spiritual integrity and the power of the Holy Spirit. It is a call to be vigilant, recognizing that the battle against sin is ongoing and requires constant reliance on God's wisdom and strength.

Persons / Places / Events
1. The Psalmist
The author of Psalm 94, traditionally attributed to David or another psalmist, who is calling out for divine justice and support against the wicked.

2. The Wicked
Those who commit acts of iniquity and oppose God's righteous ways, often oppressing the righteous.

3. God
The ultimate judge and protector, whom the psalmist seeks for deliverance and justice.

4. The Righteous
Those who align themselves with God's will and stand against evil, often facing persecution.

5. The Community of Believers
Implicitly addressed as those who are called to stand up against wickedness in solidarity with the psalmist.
Teaching Points
The Call to Action
Believers are called to actively stand against evil and injustice, not passively observe.

Dependence on God
While we are called to stand, our strength and victory come from God, who is the ultimate judge and protector.

Community Support
Standing against wickedness is often a communal effort, requiring the support and unity of the body of Christ.

Courage in Faith
It takes courage to stand against the tide of wickedness, but faith in God's justice empowers us.

Spiritual Warfare
Recognize that standing against wickedness is part of the spiritual battle that requires spiritual armor and prayer.
Bible Study Questions
1. How can you personally "rise up" against wickedness in your daily life, and what practical steps can you take to do so?

2. In what ways does the community of believers support each other in standing against iniquity, and how can you contribute to this effort?

3. Reflect on a time when you felt called to stand against injustice. How did your faith influence your actions?

4. How does understanding the spiritual nature of wickedness (as described in Ephesians 6) change your approach to confronting it?

5. What role does prayer play in preparing you to stand against the workers of iniquity, and how can you incorporate it more into your life?
Connections to Other Scriptures
Ephesians 6:10-18
This passage speaks about the armor of God, encouraging believers to stand firm against the schemes of the devil, similar to the call in Psalm 94:16 to rise against wickedness.

Isaiah 59:16
This verse highlights God's search for someone to intercede and stand for justice, paralleling the psalmist's call for someone to rise against the wicked.

Proverbs 31:8-9
These verses urge speaking up for those who cannot speak for themselves, aligning with the call to stand against iniquity.

Romans 12:21
Encourages overcoming evil with good, which complements the psalmist's desire for someone to stand against evil.

James 4:7
Advises believers to resist the devil, which is akin to standing against the workers of iniquity.
Help AnywhereChristian WorldPsalm 94:16
The Summons to Holy WorkH. Reynolds, B.A.Psalm 94:16
Zeal for Christian EnterpriseThe Quiver.Psalm 94:16
Divine Retribution CertainC. Short Psalm 94:1-23
Persecutors and Their VictimsHomilistPsalm 94:1-23
People
Jacob, Psalmist
Places
Jerusalem
Topics
Doers, Evil, Evildoers, Evil-doers, Iniquity, Rise, Rises, Riseth, Sinners, Stand, Stands, Stationeth, Support, Wicked, Wickedness, Workers
Dictionary of Bible Themes
Psalm 94:16

     5184   standing

Library
Of the Knowledge of Truth
Happy is the man whom Truth by itself doth teach, not by figures and transient words, but as it is in itself.(1) Our own judgment and feelings often deceive us, and we discern but little of the truth. What doth it profit to argue about hidden and dark things, concerning which we shall not be even reproved in the judgment, because we knew them not? Oh, grievous folly, to neglect the things which are profitable and necessary, and to give our minds to things which are curious and hurtful! Having
Thomas A Kempis—Imitation of Christ

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church,"
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual
Joseph Pohle—Grace, Actual and Habitual

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

But, Say They, How is the Flesh by a Certain Likeness Compared unto The...
25. But, say they, how is the flesh by a certain likeness compared unto the Church? What! doth the Church lust against Christ? whereas the same Apostle said, "The Church is subject unto Christ." [1898] Clearly the Church is subject unto Christ; because the spirit therefore lusteth against the flesh, that on every side the Church may be made subject to Christ; but the flesh lusteth against the spirit, because not as yet hath the Church received that peace which was promised perfect. And for this reason
St. Augustine—On Continence

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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