"I will mention Rahab and Babylon among those who know Me--along with Philistia, Tyre, and Cush--when I say, 'This one was born in Zion.'" I will mention Rahab and Babylon among those who know Me—Rahab here is a poetic name for Egypt, often used in the Old Testament to symbolize pride and opposition to God (Isaiah 30:7). Babylon represents a powerful empire known for its idolatry and oppression of Israel. The mention of these nations signifies God's sovereignty over all nations, not just Israel. It suggests a future where even traditional enemies of Israel will come to acknowledge the Lord. This foreshadows the inclusion of Gentiles in the covenant community, a theme expanded in the New Testament (Ephesians 2:11-22). along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’ Persons / Places / Events 1. RahabIn this context, Rahab is a poetic name for Egypt, symbolizing a powerful nation. It is often used in the Bible to represent pride and opposition to God. 2. Babylon A significant empire known for its wealth, power, and opposition to Israel. It represents worldly power and idolatry. 3. Philistia A region and people who were frequent adversaries of Israel. Known for their conflicts with the Israelites, particularly during the time of King David. 4. Tyre A wealthy and influential city-state known for its commerce and trade. It had a complex relationship with Israel, sometimes friendly, sometimes adversarial. 5. Cush Often identified with the region south of Egypt, possibly modern-day Sudan or Ethiopia. Known for its distant location and sometimes seen as a symbol of the ends of the earth. Teaching Points God's Sovereign Plan of InclusionGod's plan includes people from all nations, even those historically opposed to Israel. This demonstrates His sovereignty and grace in calling people to Himself. The Universal Reach of the Gospel The mention of diverse nations signifies the gospel's reach beyond Israel to all peoples. Believers are called to participate in this mission by sharing the gospel with all nations. Identity in Christ The phrase "This one was born in Zion" signifies a new identity for those who come to know God. Believers are spiritually reborn and become part of God's people, regardless of their earthly origins. Breaking Down Barriers The inclusion of former enemies highlights the breaking down of barriers through Christ. Believers are encouraged to seek reconciliation and unity within the body of Christ. Bible Study Questions 1. How does the inclusion of nations like Egypt and Babylon in Psalm 87:4 challenge our understanding of God's grace and mercy?2. In what ways can we actively participate in God's mission to reach all nations with the gospel, as suggested by the universal scope of Psalm 87:4? 3. How does the concept of being "born in Zion" shape our identity as Christians, and how should it influence our daily lives? 4. What barriers exist in our communities or churches that prevent unity, and how can we work to overcome them in light of the message of Psalm 87:4? 5. How do the themes of inclusion and reconciliation in Psalm 87:4 connect with the teachings of the New Testament, particularly in the writings of Paul? Connections to Other Scriptures Isaiah 19:23-25This passage speaks of a future time when Egypt and Assyria will worship the Lord alongside Israel, highlighting the inclusion of former enemies in God's plan. Revelation 7:9 This verse describes a multitude from every nation, tribe, people, and language standing before the throne of God, emphasizing the universal reach of God's salvation. Galatians 3:28 Paul speaks of the unity in Christ that transcends ethnic and social boundaries, reflecting the theme of inclusion found in Psalm 87:4.
People Heman, Jacob, Korah, Mahalath, Psalmist, RahabPlaces JerusalemTopics Acknowledge, Along, Babel, Babylon, Behold, Birth, Born, Cush, Ethiopia, Mention, Named, Philistia, Rahab, Record, Thatknow, Tyre, ZionDictionary of Bible Themes Psalm 87:1-7 5655 birth Library Whether Pain is a Passion of the Soul?Objection 1: It would seem that pain is not a passion of the soul. Because no passion of the soul is in the body. But pain can be in the body, since Augustine says (De Vera Relig. xii), that "bodily pain is a sudden corruption of the well-being of that thing which the soul, by making evil use of it, made subject to corruption." Therefore pain is not a passion of the soul. Objection 2: Further, every passion of the soul belongs to the appetitive faculty. But pain does not belong to the appetitive, … Saint Thomas Aquinas—Summa Theologica The Ancient Church Our Status. The Golden Calf Vehicles of Revelation; Scripture, the Church, Tradition. The Hindrances to Mourning The Worst Things Work for Good to the Godly The Foundation of the Church among the Jews Psalms Links Psalm 87:4 NIVPsalm 87:4 NLT Psalm 87:4 ESV Psalm 87:4 NASB Psalm 87:4 KJV Psalm 87:4 Commentaries Bible Hub |
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