Psalm 86:3
Be merciful to me, O Lord, for I call to You all day long.
Be merciful to me, O Lord
The phrase "Be merciful to me, O Lord" is a heartfelt plea for divine compassion. The Hebrew root for "merciful" is "חָנַן" (chanan), which conveys a deep sense of grace and favor. In the ancient Near Eastern context, mercy was not merely an emotional response but an active intervention by a superior to aid someone in distress. The psalmist acknowledges the sovereignty of God by addressing Him as "O Lord," which in Hebrew is "אֲדֹנָי" (Adonai), a title that emphasizes God's authority and lordship. This appeal reflects a profound trust in God's character as one who is both powerful and compassionate.

for I call to You all day long
The phrase "for I call to You all day long" indicates a persistent and continuous prayer. The Hebrew verb "קָרָא" (qara) means to call out or cry for help, suggesting an earnest and urgent plea. The psalmist's dedication to prayer "all day long" underscores a life of devotion and reliance on God. This continuous calling is not a sign of doubt but of faith, demonstrating a belief that God hears and responds to the cries of His people. Historically, this reflects the Jewish practice of regular prayer throughout the day, emphasizing a rhythm of life centered around communion with God. The psalmist's example encourages believers to maintain a constant dialogue with God, trusting in His readiness to listen and act.

Persons / Places / Events
1. David
The author of this psalm, David is a central figure in the Old Testament, known for his deep relationship with God, his role as king of Israel, and his authorship of many psalms.

2. God (Yahweh)
The one to whom David is praying, seeking mercy and demonstrating his dependence on divine grace and compassion.

3. The Context of Prayer
This psalm is a prayer of David, reflecting his continual reliance on God amidst trials and his recognition of God's sovereignty and mercy.
Teaching Points
The Nature of God's Mercy
God's mercy is a central attribute of His character. Understanding this encourages believers to approach Him with confidence, knowing He is compassionate and gracious.

The Practice of Continual Prayer
David's example of calling on God "all day long" teaches the importance of maintaining a constant dialogue with God, integrating prayer into every aspect of life.

Dependence on God in Trials
In times of trouble, believers are encouraged to follow David's example by seeking God's mercy and strength, recognizing their own limitations and God's sufficiency.

The Relationship Between Prayer and Faith
Persistent prayer is an expression of faith. By continually calling on God, believers demonstrate trust in His power and willingness to act on their behalf.
Bible Study Questions
1. How does understanding God's merciful nature influence your approach to prayer?

2. In what ways can you incorporate continual prayer into your daily routine, following David's example?

3. Reflect on a time when you experienced God's mercy in your life. How did it impact your faith journey?

4. How does the practice of persistent prayer, as seen in both Psalm 86:3 and the parable of the persistent widow, challenge your current prayer habits?

5. What other scriptures can you find that emphasize God's mercy, and how do they deepen your understanding of His character?
Connections to Other Scriptures
Psalm 57:1
David also seeks God's mercy in times of trouble, showing a consistent theme of reliance on God's compassion.

1 Thessalonians 5:17
The call to "pray without ceasing" echoes David's practice of calling on God all day long.

Exodus 34:6
God's self-description as merciful and gracious provides a foundation for David's plea for mercy.

Luke 18:1-8
The parable of the persistent widow illustrates the importance of continual prayer, similar to David's practice.
The Psalmist's Prayers and PleasS. Conway Psalm 86:1-5
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Cry, Daily, Favour, Goes, Gracious, Merciful, Mercy, O
Dictionary of Bible Themes
Psalm 86:3

     8640   calling upon God
     8653   importunity, to God

Psalm 86:3-5

     1230   God, the Lord

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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