Psalm 83:7
of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre.
of Gebal
Gebal, also known as Byblos, was an ancient Phoenician city located in modern-day Lebanon. It was a significant center for trade and religion in the ancient Near East. The mention of Gebal in Psalm 83:7 highlights its historical enmity with Israel. The city was known for its skilled craftsmen and builders, as referenced in Ezekiel 27:9, where the shipbuilders of Gebal are mentioned. This connection underscores the city's importance in maritime trade and its potential role in alliances against Israel.

Ammon
The Ammonites were descendants of Lot, Abraham's nephew, as recorded in Genesis 19:38. They inhabited the region east of the Jordan River, in present-day Jordan. Historically, the Ammonites were frequent adversaries of Israel, often engaging in conflicts over territory and resources. Their enmity is documented in several biblical accounts, including Judges 11 and 1 Samuel 11. The inclusion of Ammon in this verse reflects the persistent hostility and opposition they posed to the Israelites throughout biblical history.

and Amalek
The Amalekites were a nomadic tribe descended from Esau, as noted in Genesis 36:12. They were among the first to attack the Israelites after the Exodus, as described in Exodus 17:8-16. This initial conflict led to a long-standing enmity between the two groups. The Amalekites are often seen as a symbol of opposition to God's people, and their mention in Psalm 83:7 serves as a reminder of their historical aggression and the divine judgment pronounced against them in passages like Deuteronomy 25:17-19.

of Philistia
The Philistines were a seafaring people who settled along the coastal regions of Canaan, in what is now the Gaza Strip. They are frequently mentioned in the Old Testament as adversaries of Israel, with notable conflicts involving figures like Samson and David. The Philistines' advanced military technology, including their use of iron weapons, made them formidable opponents. Their inclusion in this verse highlights the persistent threat they posed to Israel's security and sovereignty.

with the people of Tyre
Tyre was a prominent Phoenician city-state located on the Mediterranean coast, known for its wealth and trade. The people of Tyre were skilled merchants and sailors, as depicted in Ezekiel 27. While Tyre had periods of peaceful relations with Israel, such as during the reign of King Hiram who assisted Solomon in building the temple (1 Kings 5), there were also times of hostility. The mention of Tyre in Psalm 83:7 suggests a coalition of various nations against Israel, emphasizing the widespread nature of the opposition faced by God's people.

Persons / Places / Events
1. Gebal
An ancient city and region, often associated with the Phoenicians. It was known for its skilled craftsmen and maritime trade.

2. Ammon
A nation descended from Lot, located east of the Jordan River. Historically, the Ammonites were often in conflict with Israel.

3. Amalek
A nomadic tribe, descendants of Esau, known for their longstanding enmity with Israel. They attacked the Israelites during their exodus from Egypt.

4. Philistia
A region on the southwestern coast of Canaan, inhabited by the Philistines, who were frequent adversaries of Israel.

5. Tyre
A prominent Phoenician city known for its wealth and trade. It was located on the Mediterranean coast and had complex relations with Israel.
Teaching Points
Understanding Historical Context
Recognize the historical enmity between these nations and Israel. This context helps us understand the psalmist's plea for God's intervention against Israel's enemies.

Spiritual Warfare
Just as Israel faced physical enemies, Christians today face spiritual battles. Ephesians 6 reminds us to put on the full armor of God to stand against spiritual adversaries.

God's Sovereignty
Despite the alliances and threats against Israel, God remains sovereign. Trust in His ultimate control over nations and history.

Unity in Prayer
The psalmist's call for divine intervention encourages believers to unite in prayer against common spiritual challenges.

Lessons from History
Reflect on how past conflicts and resolutions in the Bible can guide us in dealing with current personal and communal challenges.
Bible Study Questions
1. How does understanding the historical context of these nations enhance our comprehension of Psalm 83:7?

2. In what ways can the spiritual battles faced by Christians today be compared to the physical battles faced by Israel in the Old Testament?

3. How does the sovereignty of God, as seen in His dealings with Israel's enemies, provide comfort and assurance in our personal lives?

4. What practical steps can we take to unite in prayer as a community when facing spiritual challenges?

5. How can the lessons learned from the conflicts between Israel and its neighbors be applied to resolving conflicts in our own lives?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Ammonites, tracing them back to Lot.

Exodus 17
Describes the Amalekites' attack on the Israelites, highlighting their role as persistent enemies.

1 Samuel 17
Illustrates the conflict between Israel and the Philistines, notably the account of David and Goliath.

Ezekiel 26
Prophesies the downfall of Tyre, emphasizing its pride and eventual judgment.
An Appeal to HeavenHomilistPsalm 83:1-18
Mental Tendencies in Relation to GodHomilistPsalm 83:1-18
Soul SpoilersS. Conway Psalm 83:1-18
What God is to His PeopleC. Short Psalm 83:1-18
People
Amalek, Asaph, Hagarites, Hagrites, Ishmaelites, Jabin, Korah, Midianites, Oreb, Psalmist, Sisera, Zalmunna, Zebah, Zeeb
Places
Jerusalem
Topics
Amalek, Am'alek, Ammon, Gebal, Inhabitants, Philistia, Philistines, Tyre
Dictionary of Bible Themes
Psalm 83:3-8

     8728   enemies, of Israel and Judah

Psalm 83:5-8

     5205   alliance
     5817   conspiracies

Library
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 83:7 NIV
Psalm 83:7 NLT
Psalm 83:7 ESV
Psalm 83:7 NASB
Psalm 83:7 KJV

Psalm 83:7 Commentaries

Bible Hub
Psalm 83:6
Top of Page
Top of Page