Psalm 79:8
Do not hold past sins against us; let Your compassion come quickly, for we are brought low.
Do not hold past sins against us;
This plea reflects a deep awareness of sin and a desire for divine forgiveness. In the Old Testament, the concept of sin often involved both personal and communal responsibility. The Israelites understood that their current suffering was often a result of past disobedience to God's covenant (Leviticus 26:40-42). This phrase echoes the sentiment found in Psalm 51:1-2, where David seeks God's mercy and cleansing from sin. Theologically, it underscores the need for repentance and the hope for God's grace, which is fully realized in the New Testament through Jesus Christ, who offers forgiveness of sins (Ephesians 1:7).

let Your compassion come quickly,
The request for God's compassion highlights His character as merciful and loving. In the Hebrew context, compassion is often linked to the idea of a mother's love for her child, suggesting a deep, nurturing care (Isaiah 49:15). The urgency in "come quickly" indicates the dire situation of the psalmist, possibly during the Babylonian exile when Jerusalem was in ruins (2 Kings 25:8-12). This plea is a reminder of God's readiness to respond to His people's cries, as seen in Exodus 34:6, where God is described as "compassionate and gracious, slow to anger, abounding in love and faithfulness."

for we are brought low.
This phrase captures the humility and desperation of the people. Being "brought low" can refer to both physical and spiritual states of distress. Historically, this could relate to the destruction of Jerusalem and the subsequent exile, a time when the Israelites experienced profound humiliation and loss (Lamentations 1:1-3). Spiritually, it reflects the brokenness that comes from recognizing one's sinfulness and need for God, akin to the Beatitudes' teaching on the poor in spirit (Matthew 5:3). This condition sets the stage for divine intervention, as God often lifts the humble and contrite (Isaiah 57:15).

Persons / Places / Events
1. Asaph
Traditionally attributed as the author of Psalm 79, Asaph was a Levite and one of the leaders of David's choir. He is known for his role in temple worship and his contributions to the Psalms.

2. Israel
The nation of Israel is the primary subject of this Psalm, experiencing devastation and seeking God's mercy and restoration.

3. Babylonian Exile
While not explicitly mentioned in this verse, the context of Psalm 79 is often associated with the destruction of Jerusalem and the Babylonian exile, a time of great suffering and reflection for the Israelites.
Teaching Points
Understanding God's Compassion
God's compassion is a central theme in Scripture, and believers are encouraged to seek it earnestly, especially in times of distress.

The Weight of Past Iniquities
Acknowledge the impact of past sins but trust in God's ability to forgive and restore. This requires genuine repentance and a heart open to transformation.

The Role of Humility in Prayer
Recognize our lowliness and dependence on God, which is essential for sincere prayer and receiving His grace.

Community Lament and Intercession
Engage in communal prayer and intercession, understanding that the struggles of one affect the whole body of Christ.

Hope in Divine Restoration
Despite current circumstances, maintain hope in God's promise to restore and renew, as He has done throughout biblical history.
Bible Study Questions
1. How does the plea for God not to hold past iniquities against us reflect the nature of God's forgiveness as seen in other parts of the Bible?

2. In what ways can we, as a community of believers, practice communal lament and intercession in our current context?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Psalm 79:8?

4. What practical steps can we take to cultivate humility in our personal and communal prayer life?

5. How can we apply the hope of divine restoration in our lives today, especially when facing personal or communal challenges?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's nature as compassionate and forgiving, yet just. It provides a foundation for understanding the plea for God's compassion in Psalm 79:8.

Lamentations 5:1-22
Similar themes of lament and a plea for God's mercy are found here, reflecting the communal cry for restoration after suffering.

Nehemiah 9:17
Highlights God's readiness to forgive and His abundant mercy, reinforcing the hope expressed in Psalm 79:8.
Brought Very LowS. Conway Psalm 79:8
The Hereditary Principle in God's Moral Government of MankindHomilistPsalm 79:8
The Trouble of Our Old SinsR. Tuck Psalm 79:8
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Compassion, Compassions, Desperate, Fathers, Forefathers, Former, Haste, Hold, Iniquities, Low, Meet, Mercies, Mercy, Mind, O, Prevent, Quickly, Remember, Sins, Speedily, Succor, Tender, Weak
Dictionary of Bible Themes
Psalm 79:8

     6688   mercy, demonstration of God's

Psalm 79:8-9

     6648   expiation
     8610   prayer, asking God

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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