Psalm 77:19
Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.
Your path
The phrase "Your path" in Psalm 77:19 refers to the way God leads His people. In Hebrew, the word for "path" is "derek," which signifies a road, journey, or way of life. This term is often used in the Old Testament to describe the moral and spiritual direction God provides. The path of God is not always visible or understandable to human eyes, yet it is divinely ordained and leads to His ultimate purposes. Historically, the Israelites experienced God's path through the wilderness, a journey that required faith and trust in His guidance.

led through the sea
The phrase "led through the sea" recalls the miraculous event of the Israelites crossing the Red Sea, as recorded in Exodus 14. The Hebrew word for "sea" is "yam," which can refer to any large body of water. This event is a powerful demonstration of God's sovereignty and ability to deliver His people from seemingly insurmountable obstacles. It serves as a reminder of God's faithfulness and His power to make a way where there seems to be no way.

Your way
"Your way" emphasizes the distinct and often mysterious manner in which God operates. The Hebrew word "derek" is again used here, reinforcing the idea of a divinely appointed course of action. God's ways are higher than human ways, as stated in Isaiah 55:8-9, and they often transcend human understanding. This phrase encourages believers to trust in God's wisdom and timing, even when His methods are not immediately clear.

through the mighty waters
The phrase "through the mighty waters" symbolizes the overwhelming challenges and trials that believers may face. The Hebrew word for "mighty" is "rab," which conveys the idea of greatness or abundance. Waters often represent chaos and danger in biblical literature, yet God demonstrates His control over them. This imagery reassures believers that God is present and active, even in the most tumultuous circumstances, guiding them safely through.

but Your footprints were not to be found
This phrase highlights the unseen nature of God's work. The Hebrew word for "footprints" is "aqeb," which can also mean "heel" or "trail." The absence of visible footprints suggests that God's presence and actions are not always perceptible to human senses. This calls for faith, trusting that God is at work even when His presence is not overtly visible. It serves as a reminder that God's ways are mysterious and beyond human comprehension, yet they are always purposeful and for the good of His people.

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, representing divine guidance and sovereignty over creation.

2. The Sea
Symbolic of chaos and obstacles, often representing the Red Sea in the context of Israel's exodus from Egypt.

3. Mighty Waters
A metaphor for overwhelming challenges or trials that God leads His people through.

4. Footprints
A metaphor for God's unseen presence and guidance, emphasizing His mysterious and transcendent nature.

5. Exodus Event
The historical backdrop of this verse, where God led the Israelites through the Red Sea, demonstrating His power and faithfulness.
Teaching Points
God's Sovereignty Over Chaos
Just as God led Israel through the Red Sea, He is sovereign over the chaos in our lives. We can trust Him to guide us through our trials, even when His presence is not visibly apparent.

Faith in the Unseen
The absence of footprints signifies that God's ways are often beyond our understanding. We are called to walk by faith, trusting in His unseen hand.

Divine Guidance in Difficult Times
God’s path through the sea reminds us that He provides a way through seemingly insurmountable challenges. We should seek His guidance and remain obedient to His leading.

Remembering Past Deliverance
Reflecting on God's past faithfulness, as the psalmist does, strengthens our faith in His future provision and deliverance.

Christ as the Fulfillment
Jesus' authority over the waters in the New Testament reveals Him as the fulfillment of God's deliverance, inviting us to place our trust in Him.
Bible Study Questions
1. How does the imagery of God leading through the sea in Psalm 77:19 enhance your understanding of His power and presence in your life?

2. In what ways can you relate the concept of "footprints not being found" to your personal faith journey?

3. How does the account of the Exodus inspire you to trust God in your current circumstances?

4. What are some "mighty waters" you are facing, and how can you apply the lessons from this verse to navigate them?

5. How does the New Testament portrayal of Jesus' authority over the sea deepen your understanding of His divine nature and role as Savior?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea is the historical event that Psalm 77:19 alludes to, showcasing God's miraculous deliverance.

Isaiah 43:16
This verse echoes the theme of God making a way through the sea, reinforcing His role as a deliverer.

Job 9:8
Describes God as the one who treads on the waves of the sea, highlighting His authority over creation.

Matthew 14:25
Jesus walking on water reflects God's mastery over the sea, connecting the Old Testament imagery to the New Testament revelation of Christ.
God's Unknown WaysR. Tuck Psalm 77:19
The Mysteries of ProvidenceS. Conway Psalm 77:19
From Darkness to DawnS. Conway Psalm 77:1-20
God's Ear Open to the Cry of the NeedyJ. C. Ryle.Psalm 77:1-20
The Faculty of Human ThoughtHomilistPsalm 77:1-20
Divine Providence IncomprehensibleN. Emmons, D. D.Psalm 77:19-20
God's Way Incomprehensible to ManMarvin R. Vincent, D. D.Psalm 77:19-20
God's Way UnsearchableW. Bealby.Psalm 77:19-20
The Mysteries of ProvidenceJ. Parsons.Psalm 77:19-20
The Mysterious Dealings of GodJ. W. Hardman, LL. D.Psalm 77:19-20
The Perplexing Force in Human LifeHenry Starmer.Psalm 77:19-20
The Teaching of the TidesJ. B. Evans.Psalm 77:19-20
The Trackless Ocean and its Master PilotThomas Spurgeon.Psalm 77:19-20
The True Philosophy of LifeMarvin R. Vincent, D. D.Psalm 77:19-20
The Way, Path, and Footsteps of GodP. B. Power, M. A.Psalm 77:19-20
People
Aaron, Asaph, Jacob, Jeduthun, Joseph, Psalmist
Places
Jerusalem
Topics
Footprints, Footsteps, Led, Mighty, Path, Paths, Road, Though, Tracks, Unseen, Waters, Yet
Dictionary of Bible Themes
Psalm 77:10-20

     8724   doubt, dealing with

Psalm 77:14-20

     1315   God, as redeemer

Psalm 77:19-20

     1320   God, as Saviour
     7223   exodus, significance
     8129   guidance, examples

Library
June the Eleventh the Path Across the Sea
"Thy way is in the sea." --PSALM lxxvii. 11-20. And the sea appears to be the most trackless of worlds! The sea is the very symbol of mystery, the grim dwelling-house of innumerable things that have been lost. But God's way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord's highway. When His way is in
John Henry Jowett—My Daily Meditation for the Circling Year

A Question for a Questioner
The question which makes our text is meant to end other questions. You may carry truth as far as ever you like, and it will always be truth. Truth is like those crystals which, when split up into the smallest possible fragments, still retain their natural form. You may break truth in pieces, you may do what you like with it, and it is truth throughout; but error is diverse within itself, and evermore bears its own death within itself. You can see its falsehood even in its own light. Bring it forward,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Ere Another Step I Take
"I commune with mine own heart." -- Psalm 77:6. Ere another step I take In my wilful wandering way, Still I have a choice to make -- Shall I alter while I may? Patient love is waiting still In my Savior's heart for me; Love to bend my froward will, Love to make me really free. Far from Him, what can I gain? Want and shame, and bondage vile -- Better far to bear the pain Of His yoke a little while. Soon I might its comfort find; Soon my thankful heart might cry, "In Thy meek obedient mind, As
Miss A. L. Waring—Hymns and Meditations

Despondency Self-Corrected. --Ps. Lxxvii.
Despondency Self-Corrected.--Ps. lxxvii. In time of tribulation, Hear, Lord, my feeble cries, With humble supplication To Thee my spirit flies: My heart with grief is breaking, Scarce can my voice complain; Mine eyes, with tears kept waking, Still watch and weep in vain. The days of old, in vision, Bring vanish'd bliss to view; The years of lost fruition Their joys in pangs renew; Remember'd songs of gladness, Through night's lone silence brought, Strike notes of deeper sadness, And stir desponding
James Montgomery—Sacred Poems and Hymns

A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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