Psalm 77:11
I will remember the works of the LORD; yes, I will remember Your wonders of old.
I will remember
The phrase "I will remember" signifies a deliberate and conscious effort to recall past events. In the Hebrew context, the word used here is "זָכַר" (zakar), which means to remember, recall, or call to mind. This act of remembering is not passive but an active engagement of the mind and spirit. In the biblical narrative, remembering is often associated with covenantal faithfulness. The psalmist's decision to remember is a spiritual discipline, a choice to focus on God's past deeds as a source of hope and encouragement in times of distress.

the works of the LORD
The "works of the LORD" refers to the mighty acts and deeds performed by God throughout history. In Hebrew, "works" is "מַעֲשֵׂי" (ma'asei), which encompasses God's creative acts, miracles, and interventions in the lives of His people. The psalmist is likely recalling the foundational events of Israel's history, such as the Exodus, which demonstrated God's power and faithfulness. This remembrance serves to reinforce trust in God's unchanging nature and His ability to act in the present as He has in the past.

Yes, I will remember
The repetition of "I will remember" emphasizes the psalmist's determination and commitment to this act of remembrance. It underscores the importance of continually bringing to mind God's past faithfulness as a means of sustaining faith in the present. This repetition also reflects a common Hebrew literary device used to stress the significance of an action or thought.

Your wonders of old
The phrase "Your wonders of old" highlights the miraculous and awe-inspiring acts of God that have been recorded throughout history. "Wonders" in Hebrew is "פֶּלֶא" (pele), which denotes extraordinary, supernatural acts that evoke amazement and reverence. The term "of old" suggests a long-standing history of divine intervention, pointing to the timeless nature of God's power and presence. By recalling these wonders, the psalmist connects the present generation with the enduring legacy of God's mighty works, encouraging believers to trust in His continued faithfulness and sovereignty.

Persons / Places / Events
1. Asaph
The author of Psalm 77, Asaph was a prominent Levite singer and seer in David's court. He is known for his role in leading worship and composing psalms that reflect deep spiritual insights and struggles.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence, faithfulness, and relationship with His people. The psalmist focuses on remembering the works and wonders of Yahweh.

3. Wonders of Old
Refers to the miraculous acts and interventions of God in the history of Israel, such as the Exodus, the crossing of the Red Sea, and other significant events where God's power and faithfulness were displayed.
Teaching Points
The Power of Remembrance
Remembering God's past works strengthens our faith and trust in His present and future faithfulness. Reflecting on His wonders can provide comfort and hope during times of distress.

God's Faithfulness Through History
The historical acts of God serve as a testament to His unchanging nature. By recalling these events, believers can be assured of His continued presence and intervention in their lives.

Personal Reflection and Testimony
Encouraging personal reflection on how God has worked in one's own life can lead to a deeper appreciation of His ongoing involvement and care. Sharing these testimonies can inspire and uplift others.

The Role of Worship in Remembrance
Worship, both personal and corporate, is a powerful means of remembering and celebrating God's deeds. Songs, prayers, and communal gatherings help keep His wonders alive in our hearts and minds.
Bible Study Questions
1. How can recalling the "wonders of old" help you in your current life situation?

2. What specific events in your life can you identify as "works of the LORD" that you should remember and share with others?

3. How does the practice of remembering God's past deeds influence your worship and prayer life?

4. In what ways can you incorporate the remembrance of God's works into your daily routine or family traditions?

5. How do the themes of remembrance in Psalm 77:11 connect with the teachings of Deuteronomy 4:9 and Isaiah 46:9, and how can these connections deepen your understanding of God's faithfulness?
Connections to Other Scriptures
Exodus 15
The Song of Moses celebrates God's deliverance of Israel from Egypt, highlighting the "wonders of old" that the psalmist remembers.

Deuteronomy 4:9
This verse emphasizes the importance of remembering God's deeds and teaching them to future generations, reinforcing the theme of remembrance in Psalm 77:11.

Isaiah 46:9
This passage calls believers to remember the former things and recognize God's sovereignty, aligning with the psalmist's focus on recalling God's past works.
Recollection, Reflection, and DeclarationW. Jones.Psalm 77:11
Time Past, Present and to ComeT. D. Woolsey.Psalm 77:11
Wonders RememberedH. Melvill, B. D.Psalm 77:11
Refuge in God's UnchangeablenessC. Short Psalm 77:1-15
From Darkness to DawnS. Conway Psalm 77:1-20
God's Ear Open to the Cry of the NeedyJ. C. Ryle.Psalm 77:1-20
The Faculty of Human ThoughtHomilistPsalm 77:1-20
Against Excessive GriefJohn Lindsay, D. D.Psalm 77:7-12
A Remedy for Troubled HeartsR. Tuck Psalm 77:11, 12
People
Aaron, Asaph, Jacob, Jeduthun, Joseph, Psalmist
Places
Jerusalem
Topics
Ago, Deeds, Doings, Jah, Memory, Mention, Mind, Miracles, Past, Remember, Surely, Wonders, Works, Yah's, Yea, Yes
Dictionary of Bible Themes
Psalm 77:7-12

     6233   rejection, experience

Psalm 77:10-20

     8724   doubt, dealing with

Psalm 77:11-12

     5831   depression
     8662   meditation

Psalm 77:11-15

     4945   history

Library
June the Eleventh the Path Across the Sea
"Thy way is in the sea." --PSALM lxxvii. 11-20. And the sea appears to be the most trackless of worlds! The sea is the very symbol of mystery, the grim dwelling-house of innumerable things that have been lost. But God's way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord's highway. When His way is in
John Henry Jowett—My Daily Meditation for the Circling Year

A Question for a Questioner
The question which makes our text is meant to end other questions. You may carry truth as far as ever you like, and it will always be truth. Truth is like those crystals which, when split up into the smallest possible fragments, still retain their natural form. You may break truth in pieces, you may do what you like with it, and it is truth throughout; but error is diverse within itself, and evermore bears its own death within itself. You can see its falsehood even in its own light. Bring it forward,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Ere Another Step I Take
"I commune with mine own heart." -- Psalm 77:6. Ere another step I take In my wilful wandering way, Still I have a choice to make -- Shall I alter while I may? Patient love is waiting still In my Savior's heart for me; Love to bend my froward will, Love to make me really free. Far from Him, what can I gain? Want and shame, and bondage vile -- Better far to bear the pain Of His yoke a little while. Soon I might its comfort find; Soon my thankful heart might cry, "In Thy meek obedient mind, As
Miss A. L. Waring—Hymns and Meditations

Despondency Self-Corrected. --Ps. Lxxvii.
Despondency Self-Corrected.--Ps. lxxvii. In time of tribulation, Hear, Lord, my feeble cries, With humble supplication To Thee my spirit flies: My heart with grief is breaking, Scarce can my voice complain; Mine eyes, with tears kept waking, Still watch and weep in vain. The days of old, in vision, Bring vanish'd bliss to view; The years of lost fruition Their joys in pangs renew; Remember'd songs of gladness, Through night's lone silence brought, Strike notes of deeper sadness, And stir desponding
James Montgomery—Sacred Poems and Hymns

A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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