◄ Psalm 7:17 ►
I will thank the LORD for His righteousness and sing praise to the name of the LORD Most High.
Study Bible
I will thank
The phrase "I will thank" indicates a personal and intentional act of gratitude. In the Hebrew text, the word used here is "yadah," which means to give thanks, praise, or confess. This word is often associated with the act of throwing or casting, suggesting a deliberate and active expression of gratitude. In the context of ancient Israel, thanksgiving was not merely a private sentiment but a public declaration of God's goodness and faithfulness. The psalmist's commitment to thank God reflects a heart posture of humility and recognition of God's sovereignty and benevolence.

the LORD
"The LORD" is the English translation of the Hebrew name "Yahweh," the personal and covenantal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence, faithfulness, and unchanging nature. In the context of the Psalms, invoking the name of Yahweh is a reminder of God's intimate relationship with His people and His role as their protector and deliverer. The psalmist's use of "the LORD" underscores a deep trust in God's character and His promises.

for His righteousness
The phrase "for His righteousness" highlights the reason for the psalmist's thanksgiving. "Righteousness" in Hebrew is "tsedaqah," which refers to God's moral perfection, justice, and faithfulness to His covenant. It is a central attribute of God's character, reflecting His commitment to uphold justice and truth. In the biblical narrative, God's righteousness is often demonstrated through His saving acts and His faithfulness to His people. The psalmist's gratitude is rooted in the recognition of God's righteous deeds and His unwavering commitment to justice.

and I will sing praise
The act of singing praise is a common expression of worship in the Psalms. The Hebrew word "zamar" means to make music or sing, often accompanied by musical instruments. This phrase indicates a joyful and exuberant response to God's goodness. In ancient Israel, singing was a communal activity that united the people in worship and celebration of God's mighty works. The psalmist's intention to sing praise reflects a heart overflowing with joy and reverence for God.

to the name of the LORD Most High
The phrase "to the name of the LORD Most High" emphasizes the exaltation of God's name. "Most High" is translated from the Hebrew "Elyon," a title that denotes God's supreme authority and majesty over all creation. This title is often used in the Psalms to acknowledge God's sovereignty and His position above all earthly and heavenly powers. By praising the "name of the LORD Most High," the psalmist acknowledges God's unparalleled greatness and His rightful place as the ruler of the universe. This expression of worship is both a declaration of God's supremacy and an invitation for others to recognize and honor His divine authority.

Persons / Places / Events
1. David
The author of this psalm, David is expressing his gratitude and praise to God. He often wrote psalms during times of distress, seeking God's justice and deliverance.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His people. In this verse, David acknowledges God's righteousness.

3. The LORD Most High (El Elyon)
A title for God that emphasizes His supreme authority and sovereignty over all creation. It reflects God's exalted position and power.
Teaching Points
Gratitude for Righteousness
Recognize that God's righteousness is a reason for thanksgiving. His just nature ensures that He will always act in accordance with His perfect character.

Praise as a Response
Our response to God's attributes, such as His righteousness, should be one of praise. Singing and worship are appropriate expressions of our gratitude.

Acknowledging God's Sovereignty
By referring to God as the "LORD Most High," we acknowledge His ultimate authority and control over all circumstances in our lives.

Consistency in Worship
Like David, we should cultivate a habit of praising God in all situations, not just when things are going well.

Reflecting on God's Character
Regularly meditate on the attributes of God, such as His righteousness, to deepen your understanding and appreciation of who He is.
Bible Study Questions
1. How does recognizing God's righteousness influence your daily life and decisions?

2. In what ways can you incorporate more praise and thanksgiving into your personal prayer time?

3. How does acknowledging God as the "LORD Most High" affect your perspective on current challenges you face?

4. Can you identify a time when you experienced God's righteousness in a personal situation? How did you respond?

5. How do other scriptures, such as Philippians 4:6, reinforce the importance of gratitude in your relationship with God?
Connections to Other Scriptures
Psalm 9:1-2
David again expresses his intention to praise God with his whole heart, highlighting a consistent theme of gratitude and worship in his life.

Psalm 145:7
This verse speaks of the memory of God's abundant goodness and righteousness, paralleling the theme of thanking God for His righteousness.

Philippians 4:6
Paul encourages believers to present their requests to God with thanksgiving, aligning with David's attitude of gratitude in Psalm 7:17.
Sermons
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
People
David, Psalmist
Places
Jerusalem
Topics
8, David, Due, Forth, Gittith, Musician, Praise, Psalm, Righteousness, Sing, Song, Thank, Thanks
Dictionary of Bible Themes
Psalm 7:17

     1125   God, righteousness
     1205   God, titles of
     7476   thank-offering
     7960   singing
     8608   prayer, and worship

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is …
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword." …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar. …
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against …
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a …
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest …
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name …
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as …
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 7:17 NIV
Psalm 7:17 NLT
Psalm 7:17 ESV
Psalm 7:17 NASB
Psalm 7:17 KJV

Psalm 7:17 Commentaries

Bible Hub
Psalm 7:16
Top of Page
Top of Page