in whose hands are wicked schemes, whose right hands are full of bribes. in whose handsThe phrase "in whose hands" signifies possession and control. In the Hebrew context, "hands" often symbolize power, action, and responsibility. The hands are instruments through which intentions are executed. Biblically, hands can be used for good or evil, and here they are depicted as instruments of wickedness. This imagery calls to mind the importance of purity in one's actions and the responsibility to use one's power for righteousness. are wicked schemes whose right hands are full of bribes Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 26, David is expressing his desire for vindication and his commitment to integrity and righteousness. 2. Wicked Schemes Refers to the actions and plans of those who are deceitful and corrupt, often in positions of power or influence. 3. Bribes A common practice in ancient times, as well as today, where individuals use money or gifts to influence decisions or actions, contrary to justice and righteousness. Teaching Points Integrity in LeadershipAs Christians, we are called to uphold integrity, especially in positions of influence. We must resist the temptation to engage in or condone corrupt practices. The Danger of Compromise Accepting or offering bribes is a compromise of moral and ethical standards. Believers are encouraged to stand firm in righteousness, even when faced with pressure to conform to corrupt practices. God's Justice Trust in God's justice and timing. While the wicked may seem to prosper through deceitful means, God sees all and will ultimately bring justice. Guarding Our Hearts We must be vigilant in guarding our hearts against the allure of quick gains through dishonest means. Our actions should reflect our faith and commitment to God's principles. Community Accountability Encourage accountability within the Christian community to ensure that actions and decisions are made with integrity and transparency. Bible Study Questions 1. How does Psalm 26:10 challenge us to examine our own integrity in daily life and decision-making?2. In what ways can we actively resist the temptation to engage in or support corrupt practices, as described in this verse? 3. How do the additional scriptures connected to Psalm 26:10 reinforce the Bible's stance on bribery and corruption? 4. What practical steps can we take to promote justice and righteousness in our communities, in light of this verse? 5. How can we support and hold each other accountable within the church to ensure that our actions align with biblical principles of integrity and justice? Connections to Other Scriptures Proverbs 17:23This verse speaks about the wicked accepting bribes in secret to pervert the course of justice, highlighting the moral corruption associated with bribery. Micah 7:3 Describes leaders who are skilled in doing evil and accepting bribes, similar to the individuals mentioned in Psalm 26:10. Exodus 23:8 Warns against accepting bribes, as they blind the clear-sighted and subvert the cause of the righteous, aligning with the condemnation of bribery in Psalm 26:10.
People David, PsalmistPlaces JerusalemTopics Bribes, Craftiness, Designs, Device, Devices, Evil, Falsely, Full, Hands, Judging, Mischief, Money, Scheme, Schemes, Wicked, WickednessDictionary of Bible Themes Psalm 26:10Library Question of the Comparison Between the Active and the Contemplative LifeI. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord … St. Thomas Aquinas—On Prayer and The Contemplative Life Hezekiah, the Praying King The Courts of God Epistle v. To Theoctista, Sister of the Emperor. A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof. Letter xxxix (A. D. 1137) to the Same. Assurance St. Augustine (Ad 354-430) Question Lxxxiii of Prayer A Treatise on Good Works The Morning of Good Friday. The Greatness of the Soul, Question of the Contemplative Life Psalms Links Psalm 26:10 NIVPsalm 26:10 NLT Psalm 26:10 ESV Psalm 26:10 NASB Psalm 26:10 KJV Psalm 26:10 Commentaries Bible Hub |