Psalm 17:10
They have closed their callous hearts; their mouths speak with arrogance.
They have closed
The phrase "they have closed" suggests a deliberate action, indicating a willful decision to shut off or seal something. In the Hebrew text, the word used here is "סָגַר" (sagar), which means to shut, close, or stop. This implies a conscious choice to reject or ignore something, in this case, the truth or the voice of God. Historically, this reflects the persistent rebellion of those who choose to turn away from divine guidance, a theme prevalent throughout the Old Testament.

their callous hearts
The term "callous hearts" is derived from the Hebrew "חֵלֶב" (cheleb), which can mean fat or the best part, but in this context, it refers to a heart that is insensitive or unfeeling. This imagery of a heart covered in fat suggests a spiritual insensitivity or a barrier to compassion and understanding. Biblically, a callous heart is often associated with stubbornness and a refusal to heed God's word, as seen in Pharaoh's hardened heart in Exodus.

their mouths speak
The phrase "their mouths speak" highlights the connection between the heart and speech. In Hebrew thought, the mouth is an extension of the heart, and what one speaks reveals the condition of the heart. The verb "speak" here is "דָּבַר" (dabar), which means to declare or converse. This indicates that the words spoken are not accidental but are a reflection of the inner state of the speaker.

with arrogance
The word "arrogance" is translated from the Hebrew "גָּאוֹן" (ga'on), which means pride or haughtiness. This term conveys a sense of self-exaltation and an inflated sense of self-worth. In the biblical context, arrogance is often condemned as it leads to a rejection of God's authority and wisdom. The historical context of Israel's leaders and nations surrounding them often illustrates the downfall that follows such pride, serving as a warning to remain humble before God.

Persons / Places / Events
1. David
The author of Psalm 17, David is praying for protection and deliverance from his enemies. He is a central figure in the Old Testament, known for his deep relationship with God and his role as the King of Israel.

2. Enemies of David
The individuals or groups who oppose David, characterized by their hardened hearts and arrogant speech. They represent those who stand against God's anointed and righteous ways.

3. God
The ultimate judge and protector whom David appeals to for justice and deliverance from his adversaries.
Teaching Points
Guard Against Hardness of Heart
The Hebrew word for "callous" (cheleb) implies a thick, insensitive layer. Believers are encouraged to remain sensitive to God's voice and promptings, avoiding spiritual insensitivity.

The Danger of Arrogant Speech
Arrogance in speech reflects a deeper heart issue. Christians are called to speak with humility and grace, recognizing that our words reveal the state of our hearts.

Seek God's Protection and Justice
Like David, believers should turn to God in times of trouble, trusting in His justice and protection against those who oppose righteousness.

Self-Examination
Regularly examine your heart and speech to ensure they align with God's standards. Repentance and humility are key to maintaining a soft heart.
Bible Study Questions
1. How can we identify areas in our lives where our hearts may have become callous, and what steps can we take to soften them?

2. In what ways does arrogance manifest in our speech, and how can we cultivate a habit of speaking with humility and grace?

3. How does David's approach to dealing with his enemies in Psalm 17 inspire us to handle opposition in our own lives?

4. What are some practical ways to seek God's protection and justice in situations where we face adversity or injustice?

5. How do the themes of heart condition and speech in Psalm 17:10 connect with the teachings of Jesus in the New Testament, particularly in the Sermon on the Mount?
Connections to Other Scriptures
Proverbs 16:5
This verse speaks about the Lord's disdain for the proud, connecting to the arrogance mentioned in Psalm 17:10.

Ezekiel 11:19
Discusses the transformation of a callous heart to a heart of flesh, offering hope for those who turn to God.

James 4:6
Highlights God's opposition to the proud but grace to the humble, reinforcing the theme of humility versus arrogance.
A Figure for Self-ComplacencyDavid Caldwell, A. M.Psalm 17:10
The Righteousness of God's DealingW. Forsyth Psalm 17:1-15
The Saint's Appeal from the Wrongs of Earth to the Righteous One on the ThroneC. Clemance Psalm 17:1-15
Confidence in GodC. Short Psalm 17:6-15
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Arrogance, Arrogantly, Callous, Close, Closed, Enclosed, Fat, Gross, Heart, Hearts, Inclosed, Mouth, Mouths, Pity, Pride, Proudly, Shut, Speak, Spoken, Tight, Unfeeling
Dictionary of Bible Themes
Psalm 17:10

     5793   arrogance
     6178   hardness of heart

Library
The Two Awakings
'I shall be satisfied, when I awake, with Thy likeness.' --PSALM xvii. 15. 'As a dream when one awaketh; so, O Lord, when Thou awakest, Thou shalt despise their image.'--PSALM lxxiii. 20. Both of these Psalms are occupied with that standing puzzle to Old Testament worthies--the good fortune of bad men, and the bad fortune of good ones. The former recounts the personal calamities of David, its author. The latter gives us the picture of the perplexity of Asaph its writer, when he 'saw the prosperity
Alexander Maclaren—Expositions of Holy Scripture

The Hope of Future Bliss
In looking at this passage to-night, we shall notice first of all, the spirit of it; secondly, the matter of it; and then, thirdly, we shall close by speaking of the contrast which is implied in it. I. First, then, the SPIRIT OF THIS UTTERANCE, for I always love to look at the spirit in which a man writes, or the spirit in which he preaches; in fact, there is vastly more in that than in the words he uses. Now, what should you think is the spirit of these words? "As for me, I will behold thy face
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mysterious visits.
AN ADDRESS TO A LITTLE COMPANY AT THE COMMUNION TABLE AT MENTONE."Thou hast visited me in the night."--Psalm xvii. 3. MYSTERIOUS VISITS. IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms,
Charles Hadden Spurgeon—Till He Come

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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