Psalm 150:4
Praise Him with tambourine and dancing; praise Him with strings and flute.
Praise Him with tambourine and dancing;
The use of the tambourine in biblical times was common in celebrations and worship. It is often associated with joy and victory, as seen in Exodus 15:20, where Miriam, the prophetess, led the women with tambourines and dancing after the crossing of the Red Sea. This phrase emphasizes the physical expression of worship, highlighting that worship is not only vocal but also involves the body. Dancing, in this context, is a form of expressing joy and reverence before God, as seen in 2 Samuel 6:14, where King David danced before the Lord with all his might. This reflects a wholehearted devotion and celebration of God's presence and works.

praise Him with strings and flute.
Stringed instruments, such as the harp and lyre, were integral to Hebrew worship and are frequently mentioned in the Psalms (e.g., Psalm 33:2, Psalm 92:3). These instruments were used to accompany singing and were considered suitable for worship due to their melodic and harmonious sounds. The flute, a wind instrument, adds a different dimension to the musical worship, providing a soft and soothing sound. The combination of strings and flute suggests a rich and varied musical expression in worship, indicating that all forms of music can be used to glorify God. This diversity in musical instruments reflects the inclusivity of worship, where different talents and expressions are brought together to honor God.

Persons / Places / Events
1. Psalmist
The author of Psalm 150, traditionally attributed to King David, who is calling for exuberant praise to God.

2. Temple Worship
The context of this Psalm is likely related to the worship practices in the Temple, where music and dance were integral parts of worship.

3. Musicians and Dancers
Individuals who played instruments and danced as part of the worship service, emphasizing the communal and celebratory nature of praising God.
Teaching Points
Joyful Expression in Worship
Worship should be a joyful and expressive act. The use of instruments and dance signifies the freedom and joy found in praising God.

Diversity in Worship
The variety of instruments mentioned (tambourine, strings, flute) suggests that God delights in diverse expressions of worship. This encourages believers to embrace different forms of worship within the church.

Whole-Body Worship
The inclusion of dancing indicates that worship is not just a mental or vocal activity but involves the whole body. This can inspire believers to engage more fully in worship, using their entire being to glorify God.

Cultural Relevance
Understanding the cultural context of biblical worship can help modern believers appreciate and incorporate cultural expressions in their worship practices today.
Bible Study Questions
1. How does the use of instruments and dance in Psalm 150:4 challenge or affirm your current understanding of worship?

2. In what ways can you incorporate more joyful expressions of worship in your personal or corporate worship settings?

3. Reflect on a time when you felt free to express your worship physically. How did it impact your relationship with God?

4. How can the diversity of worship expressions in Psalm 150:4 encourage unity within the body of Christ?

5. Consider the role of music and dance in your church. How can these elements be used to enhance the worship experience for the congregation?
Connections to Other Scriptures
Exodus 15:20
Miriam, the prophetess, leads the women with tambourines and dancing in praise after crossing the Red Sea, illustrating the use of music and dance in worship.

2 Samuel 6:14
David dances before the Lord with all his might, showing that physical expressions of worship are biblically endorsed.

1 Chronicles 15:16
David appoints musicians to play instruments in worship, highlighting the organized and joyful nature of musical praise.
A Psalm StudyH. Elderkin.Psalm 150:1-6
The Duty of Praising GodW. Jones, M. A.Psalm 150:1-6
The Evolution of PraiseArchdeacon Wynne.Psalm 150:1-6
The Hallelujah ChorusJ. O. Keen, D. D.Psalm 150:1-6
WorshipDavid Thomas, D. D.Psalm 150:1-6
Instruments to Praise God withR. Tuck Psalm 150:3, 4
Musical Instruments in WorshipD. Dickson.Psalm 150:3-5
Office of Music in Divine ServiceH. W. Beecher.Psalm 150:3-5
People
Psalmist
Places
Jerusalem
Topics
Brass, Corded, Dance, Dancing, Flute, Horns, Instruments, Organ, Organs, Pipe, Praise, Stringed, Strings, Tambour, Tambourine, Timbrel
Dictionary of Bible Themes
Psalm 150:4

     5287   dance
     5314   flute
     5387   leisure, pastimes

Psalm 150:1-4

     5421   musical instruments

Psalm 150:1-6

     5314   flute
     5763   attitudes, positive to God

Psalm 150:3-5

     8421   equipping, physical

Library
Praise.
"Let every thing that hath breath praise the Lord. Praise ye the Lord."--Psalm 150:6. "Lobe den Herren" [53]Joachim Neander transl., Jane Borthwick, 1855 Praise to Jehovah! the almighty King of Creation! Swell heaven's chorus, chime in every heart, every nation! O my soul! wake-- Harp, lute, and psaltery take, Sound forth in glad adoration. Praise to Jehovah! whose love o'er thy course is attending, Redeeming thy life, and thee from all evil defending. Through all the past, O my soul! over thee
Jane Borthwick—Hymns from the Land of Luther

Blessedness and Praise
'Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2. But his delight is in the law of the Lord.' --PSALM i. 1, 2. 'Let every thing that hath breath praise the Lord. Praise ye the Lord.'--PSALM cl. 6. The Psalter is the echo in devout hearts of the other portions of divine revelation. There are in it, indeed, further disclosures of God's mind and purposes, but its especial characteristic is--the reflection
Alexander Maclaren—Expositions of Holy Scripture

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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