Psalm 148:3
Praise Him, O sun and moon; praise Him, all you shining stars.
Praise Him
The call to "Praise Him" is a directive that transcends human boundaries, extending to the celestial bodies. The Hebrew word for "praise" is "halal," which means to boast or to glorify. This word is the root of "Hallelujah," a term of exuberant worship. The imperative to praise is not just a suggestion but a command, emphasizing the universal duty of all creation to glorify God. In the context of the psalm, it is a reminder that all of creation, from the smallest creature to the vast expanse of the heavens, is designed to reflect the glory of its Creator.

O sun and moon
The sun and moon are the most prominent celestial bodies visible from Earth, representing the passage of time and the order of the universe. In ancient Near Eastern cultures, these were often deified, but the psalmist redirects their purpose to the worship of the one true God. The Hebrew words "shemesh" (sun) and "yareach" (moon) are used here, emphasizing their roles as created entities under God's sovereign rule. This phrase underscores the biblical truth that all creation is subject to God and exists to declare His majesty.

praise Him
The repetition of "praise Him" serves to reinforce the call to worship. It is a poetic device that emphasizes the importance of the act of praising God. In the structure of Hebrew poetry, repetition is used to create rhythm and to highlight key themes. Here, it serves to remind the reader or listener that the act of praise is continuous and unending, much like the cycles of the sun and moon.

all you shining stars
The "shining stars" are a testament to the vastness and beauty of God's creation. The Hebrew word "kokhavim" refers to the stars, which in ancient times were seen as symbols of guidance and divine order. The stars, in their brilliance and multitude, reflect the infinite nature of God. In the biblical narrative, stars often symbolize God's promises and His faithfulness, as seen in His covenant with Abraham. By calling the stars to praise, the psalmist is inviting all of creation to join in a cosmic symphony of worship, acknowledging God's sovereignty and creative power.

Persons / Places / Events
1. Sun
The sun is a central celestial body in our solar system, providing light and warmth essential for life on Earth. In biblical times, it was often seen as a symbol of God's provision and faithfulness.

2. Moon
The moon, governing the night, is another significant celestial body. It reflects the sun's light and is often associated with the passage of time and seasons in the Bible.

3. Shining Stars
Stars are numerous celestial bodies that illuminate the night sky. In Scripture, they often symbolize God's vast creation and His promises, as seen in His covenant with Abraham.
Teaching Points
Creation's Role in Worship
The sun, moon, and stars are called to praise God, reminding us that all creation is designed to glorify its Creator. We, too, are part of this creation and are called to join in this universal chorus of praise.

God's Sovereignty Over Creation
The celestial bodies, which are often seen as powerful and awe-inspiring, are under God's command. This should reassure us of God's control over all things, including the vast universe.

Reflecting God's Light
Just as the moon reflects the sun's light, we are called to reflect God's light in the world. Our lives should be a testament to His glory and goodness.

Consistency in Praise
The regularity of the sun, moon, and stars in the sky serves as a model for our consistent and faithful praise to God, regardless of our circumstances.
Bible Study Questions
1. How does the call for the sun, moon, and stars to praise God influence your understanding of worship?

2. In what ways can you reflect God's light in your daily life, similar to how the moon reflects the sun?

3. How does recognizing God's sovereignty over creation impact your trust in Him during challenging times?

4. What are some practical ways you can join in the "chorus of creation" to praise God in your everyday activities?

5. How do other scriptures, like Genesis 1:14-18 and Psalm 19:1-4, enhance your understanding of Psalm 148:3 and its call to praise?
Connections to Other Scriptures
Genesis 1:14-18
This passage describes the creation of the sun, moon, and stars, emphasizing their role in marking time and seasons, and their purpose to give light on the earth.

Psalm 19:1-4
This psalm speaks of the heavens declaring the glory of God, highlighting how creation itself is a testament to God's majesty and power.

Job 38:7
Here, the stars are described as singing together, which aligns with the theme of creation praising God.
Lessons of the StarsW, Walters.Psalm 148:3
Nature's Praise-VoicesR. Tuck Psalm 148:1-5
The Great, the Greater, and the GreatestDavid Thomas, D. D.Psalm 148:1-14
People
Psalmist
Places
Jerusalem
Topics
Moon, Praise, Shining, Stars
Dictionary of Bible Themes
Psalm 148:3

     4212   astronomy
     4251   moon
     4284   sun

Psalm 148:1-5

     4026   world, God's creation

Psalm 148:2-5

     1325   God, the Creator

Psalm 148:3-5

     4060   nature
     4937   fate, fatalism

Psalm 148:3-6

     4281   stars

Library
That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

Sexagesima Sunday Let them Praise the Name of the Lord for his Name Alone is Excellent; his Glory is Above the Earth and Heaven.
Let them praise the name of the Lord for His name alone is excellent; His glory is above the earth and heaven. Keine Schönheit hat die Welt [66]Angelus. 1657. trans. by Catherine Winkworth, 1855 Nothing fair on earth I see But I straightway think on Thee; Thou art fairest in mine eyes, Source in whom all beauty lies! When the golden sun forth goes, And the east before him glows, Quickly turns this heart of mine To Thy heavenly form divine. On Thy light I think at morn, With the earliest break
Catherine Winkworth—Lyra Germanica: The Christian Year

Universal Worship. --Ps. cxlviii.
Universal Worship.--Ps. cxlviii. Heralds of creation! cry,-- Praise the Lord, the Lord most high! Heaven and earth! obey the call, Praise the Lord, the Lord of all. For He spake, and forth from night Sprang the universe to light: He commanded,--Nature heard, And stood fast upon his word. Praise Him, all ye hosts above, Spirits perfected in love; Sun and Moon! your voices raise, Sing, ye stars! your Maker's praise. Earth! from all thy depths below, Ocean's hallelujahs flow, Lightning, Vapour,
James Montgomery—Sacred Poems and Hymns

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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