Psalm 147:20
He has done this for no other nation; they do not know His judgments. Hallelujah!
He has done this for no other nation;
This phrase highlights the unique relationship between God and Israel. In the Old Testament, Israel is often depicted as God's chosen people, set apart from other nations (Deuteronomy 7:6). This exclusivity is seen in the giving of the Law at Mount Sinai, which was a covenant specifically with Israel (Exodus 19:5-6). The phrase underscores the special privileges and responsibilities that came with being God's chosen nation, including receiving His laws, guidance, and protection. Historically, Israel's distinct identity was maintained through practices such as circumcision, dietary laws, and Sabbath observance, which set them apart from surrounding nations.

they do not know His judgments.
The "judgments" refer to God's laws and decrees, which were revealed to Israel through the Torah. Other nations did not receive this direct revelation, which is why they are described as not knowing His judgments. This lack of knowledge often led to idolatry and practices contrary to God's will, as seen in the Canaanite nations that Israel encountered. The phrase also implies a lack of understanding of God's righteous standards and the moral and ethical guidelines that were intended to lead Israel into a life of holiness. In the New Testament, the concept of knowing God’s judgments is expanded to include all believers through the teachings of Jesus Christ and the apostles (Romans 2:12-16).

Hallelujah!
This exclamation of praise, meaning "Praise the Lord," is a call to worship and gratitude for God's unique relationship with Israel. It serves as a reminder of the privilege of knowing God and His ways. In the broader biblical context, "Hallelujah" is used in the Psalms and Revelation to express joy and thanksgiving for God's mighty acts and faithfulness (Revelation 19:1-6). It reflects a response of worship not only for what God has done for Israel but also for His ongoing work in the world through Jesus Christ, who fulfills the law and opens the way for all nations to know God (Matthew 5:17, Galatians 3:28).

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, God is the one who has given His laws and judgments to Israel, setting them apart from other nations.

2. Israel
The nation chosen by God to receive His laws and judgments, highlighting their unique relationship with Him.

3. Other Nations
Refers to the Gentile nations who have not received God's laws and judgments in the same way Israel has.

4. Judgments (Mishpatim)
The Hebrew term "mishpatim" refers to God's ordinances or laws, which were given specifically to Israel.

5. Hallelujah
A Hebrew word meaning "Praise the Lord," used here to conclude the verse with a call to worship and gratitude.
Teaching Points
The Privilege of Revelation
Israel's receipt of God's laws is a profound privilege, underscoring the importance of valuing and adhering to divine revelation.

God's Sovereign Choice
God's selection of Israel demonstrates His sovereign will and purpose, reminding us of His authority and the grace extended to His people.

Praise as a Response
The call to "Hallelujah" encourages believers to respond to God's unique gifts and revelations with praise and worship.

Understanding God's Judgments
While Israel was uniquely chosen, believers today are called to seek understanding of God's judgments through Scripture and the Holy Spirit.

Inclusivity of the Gospel
Although the verse highlights Israel's unique position, the New Testament reveals the inclusivity of the Gospel, inviting all nations to know God through Christ.
Bible Study Questions
1. How does understanding Israel's unique relationship with God in Psalm 147:20 enhance our appreciation for the Old Testament laws and their purpose?

2. In what ways can we, as modern believers, respond to God's revelation with the same spirit of praise as expressed in "Hallelujah"?

3. How does the concept of God's sovereign choice in selecting Israel challenge or affirm your understanding of God's character?

4. What practical steps can we take to deepen our understanding of God's judgments and apply them in our daily lives?

5. How does the New Testament's message of inclusivity expand upon the themes found in Psalm 147:20, and how can this influence our approach to sharing the Gospel?
Connections to Other Scriptures
Deuteronomy 4:7-8
This passage emphasizes the uniqueness of Israel in having God's laws, similar to Psalm 147:20, highlighting the special relationship between God and Israel.

Romans 3:1-2
Paul discusses the advantage of the Jews in being entrusted with the oracles of God, which connects to the idea in Psalm 147:20 of Israel's unique knowledge of God's judgments.

Acts 17:30
This verse speaks to the times of ignorance God overlooked, which can be related to the other nations not knowing God's judgments as mentioned in Psalm 147:20.
Piety Exulting in Divine GoodnessDavid Thomas, D. D.Psalm 147:13-20
The Law of MosesJ. Jortin, D. D.Psalm 147:19-20
People
Jacob, Psalmist
Places
Jerusalem
Topics
Dealt, Hallelujah, Jah, Judgments, Laws, Nation, Ordinances, Praise, Praised, Thus, Yah
Dictionary of Bible Themes
Psalm 147:19-20

     6183   ignorance, of God
     8311   morality, and redemption

Library
Healing for the Wounded
We will not delay you by a preface, but will come at once to the two thoughts: first, here is a great ill--a broken heart; and secondly, a great mercy--"he healeth the broken in heart, and bindeth up their wounds." Man is a double being: he is composed of body and soul, and each of the portions of man may receive injury and hurt. The wounds of the body are extremely painful, and if they amount to a breaking of the frame the torture is singularly exquisite. Yet God has in his mercy provided means
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Christ's Hospital
"He healeth the broken in heart, and bindeth up their wounds."--Psalm 147:3. Often as we have read this Psalm, we can never fail to be struck with the connection in which this verse stands, especially its connection with the verse that follows. Read the two together: "He healeth the broken in heart, and bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names." What condescension and grandeur! What pity and omnipotence! He who leads out yonder ponderous orbs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing
Alexander Maclaren—Expositions Of Holy Scripture

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Room was Like and Oven
Sunday, 8.--We were at the minster [21] in the morning and at our parish church in the afternoon. The same gentleman preached at both; but though I saw him at the church, I did not know I had ever seen him before. In the morning he was all life and motion; in the afternoon he was as quiet as a post. At five in the evening, the rain constrained me to preach in the oven again. The patience of the congregation surprised me. They seemed not to feel the extreme heat or to be offended at the close application
John Wesley—The Journal of John Wesley

What God Is
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." We have here something of the nature of God pointed out to us, and something of our duty towards him. "God is a Spirit," that is his nature, and "man must worship him," that is his duty, and that "in spirit and in truth," that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter,
Hugh Binning—The Works of the Rev. Hugh Binning

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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