Psalm 141:4
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.
Do not let my heart incline to any evil thing
This phrase begins with a plea for divine intervention in the realm of personal morality and ethics. The Hebrew word for "heart" is "לֵב" (lev), which in biblical terms often refers not just to the physical heart but to the center of one's inner life, including mind, will, and emotions. The psalmist is acutely aware of the human propensity to drift towards sin and is asking God to guard his innermost being against such inclinations. This reflects a deep understanding of the need for divine grace to maintain purity and righteousness, acknowledging that human strength alone is insufficient to resist the allure of evil.

to practice wicked deeds
The phrase "practice wicked deeds" underscores the active nature of sin. The Hebrew root for "practice" is "עָשָׂה" (asah), which means to do or make. This suggests a deliberate action, a conscious choice to engage in behavior that is contrary to God's will. The psalmist is not only concerned with the temptation of evil thoughts but also with the manifestation of those thoughts into actions. This highlights the biblical principle that sin often begins in the heart and mind before it is expressed outwardly. The plea here is for God to prevent the transition from thought to action, emphasizing the importance of vigilance and divine assistance in living a life that honors God.

with men who do iniquity
The mention of "men who do iniquity" brings a social dimension to the psalmist's prayer. The Hebrew word for "iniquity" is "אָוֶן" (aven), which conveys a sense of moral perversity or injustice. The psalmist is aware of the influence that others can have on one's moral compass. Associating with those who habitually engage in wrongdoing can lead one astray, highlighting the biblical wisdom found in Proverbs 13:20, "He who walks with the wise will become wise, but the companion of fools will be destroyed." This part of the verse serves as a reminder of the importance of choosing one's companions wisely and seeking fellowship with those who encourage righteousness.

let me not eat of their delicacies
The final phrase, "let me not eat of their delicacies," uses the metaphor of food to describe the enticements of sin. The Hebrew word for "delicacies" is "מַנְעַמִּים" (man'amim), which refers to things that are pleasant or desirable. This imagery suggests that sin often presents itself as something attractive and satisfying, much like a sumptuous meal. However, the psalmist recognizes that indulging in such "delicacies" leads to spiritual malnutrition and separation from God. This echoes the biblical theme that true satisfaction and nourishment come from God alone, as seen in Psalm 34:8, "Taste and see that the LORD is good; blessed is the man who takes refuge in Him." The psalmist's prayer is a call to resist the temporary pleasures of sin in favor of the eternal joy found in obedience to God.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 141, David is a central figure in the Old Testament, known for his deep relationship with God, his psalms, and his reign as king of Israel.

2. Men who do iniquity
This phrase refers to those who engage in sinful or immoral behavior, representing the negative influences that David seeks to avoid.

3. Feasting on delicacies
This metaphorical expression suggests partaking in sinful pleasures or being enticed by the allure of wickedness.
Teaching Points
Guarding the Heart
Just as David prays for his heart not to incline toward evil, believers are called to actively guard their hearts against sinful desires and influences.

Choosing Companions Wisely
The company we keep can significantly impact our spiritual walk. Like David, we should be discerning about our associations to avoid being led into sin.

Resisting Temptation
The metaphor of feasting on delicacies serves as a reminder to resist the temptations of worldly pleasures that can lead us away from God.

Prayer for Protection
David's prayer is a model for us to seek God's help in maintaining purity and righteousness in our thoughts and actions.
Bible Study Questions
1. How does David's prayer in Psalm 141:4 reflect the importance of intentionality in our spiritual lives?

2. In what ways can we guard our hearts against inclining toward evil in today's world?

3. How can the company we keep influence our spiritual journey, and what steps can we take to ensure we are surrounded by godly influences?

4. What are some "delicacies" or temptations in your life that you need to resist, and how can prayer help in this struggle?

5. How do the teachings in Proverbs 4:23 and 1 Corinthians 15:33 complement the message of Psalm 141:4, and how can these scriptures guide your daily walk with God?
Connections to Other Scriptures
Proverbs 4:23
This verse emphasizes the importance of guarding one's heart, as it is the wellspring of life, aligning with David's plea for God to protect his heart from evil inclinations.

1 Corinthians 15:33
Paul warns that bad company corrupts good character, which parallels David's desire to avoid the influence of those who practice iniquity.

James 1:14-15
James describes how desire leads to sin, which then leads to death, echoing the progression David seeks to avoid by not inclining his heart to evil.
God's PreventionsR. Tuck Psalm 141:4
A Comprehensive PrayerC. Short Psalm 141:1-10
An Invocation for the Truly Desirable in Human LifeHomilistPsalm 141:1-10
Keep Me from the SnaresS. Conway Psalm 141:1-10
People
David, Psalmist, Saul
Places
Jerusalem
Topics
Actions, Busy, Company, Dainties, Deeds, Delicacies, Desiring, Drawn, Eat, Evil, Evildoers, Evil-doers, Habitually, Heart, Incline, Iniquity, Myself, Occupied, Pleasant, Practice, Practise, Sins, Taking, Wicked, Wickedness, Workers, Working, Works, Wrong, Yea
Dictionary of Bible Themes
Psalm 141:4

     4438   eating
     6213   participation, in sin

Library
The Incense of Prayer
'Let my prayer be set forth before Thee as incense, and the lifting up of my hands as the evening sacrifice.'--PSALM cxli. 2. The place which this psalm occupies in the Psalter, very near its end, makes it probable that it is considerably later in date than the prior portions of the collection. But the Psalmist, who here penetrates to the inmost meaning of the symbolic sacrificial worship of the Old Testament, was not helped to his clear-sightedness by his date, but by his devotion. For throughout
Alexander Maclaren—Expositions of Holy Scripture

Evening Hymns

Catherine Winkworth—Lyra Germanica: The Christian Year

And Lest it Should Seem that Necessary Continence was to be Hoped for From...
2. And lest it should seem that necessary Continence was to be hoped for from the Lord only in respect of the lust of the lower parts of the flesh, it is also sung in the Psalm; "Set, O Lord, a watch to my mouth, and a door of Continence around my lips." [1810] But in this witness of the divine speech, if we understand "mouth" as we ought to understand it, we perceive how great a gift of God Continence there set is. Forsooth it is little to contain the mouth of the body, lest any thing burst forth
St. Augustine—On Continence

For Acceptance in Prayer, and Daily Guidance. --Ps. cxli.
For Acceptance in Prayer, and daily Guidance.--Ps. cxli. Lord, let my prayer like incense rise, And when I lift my hands to Thee, As on the evening sacrifice Look down from heaven well-pleased on me. Set Thou a watch to keep my tongue, Let not my heart to sin incline; Save me from men who practise wrong, Let me not share their mirth and wine. But let the righteous, when I stray, Smite me in love,--his strokes are kind; His mild reproofs, like oil, allay The wounds they make, and heal the mind.
James Montgomery—Sacred Poems and Hymns

Epistle xxxv. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. In the past year I received the letters of your most sweet Holiness; but on account of the extreme severity of my sickness have been unable to reply to them until now. For lo, it is now almost full two years that I have been confined to my bed, afflicted with such pains of gout that I have hardly been able to rise on feast-days for as much as three hours space to solemnize mass. And I am soon compelled by severe pain to lie down, that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Some of the Heavenly Lovers Died Also of Love.
All the elect then, Theotimus, died in the habit of holy love; but further, some died even in the exercise of it, others for this love, and others by this same love. But what belongs to the sovereign degree of love is, that some die of love; and then it is that love not only wounds the soul, so as to make her languish, but even pierces her through, delivering its blow right in the middle of the heart, and so fatally, that it drives the soul out of the body;--which happens thus. The soul, powerfully
St. Francis de Sales—Treatise on the Love of God

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

In this So Great Conflict, Wherein Man under Grace Lives...
13. In this so great conflict, wherein man under Grace lives, and when, being aided, he fights well, rejoices in the Lord with trembling, there yet are not wanting even to valiant warriors, and mortifiers however unconquered of the works of the flesh, some wounds of sins, for the healing of which they may say daily, "Forgive us our debts:" [1855] against the same vices, and against the devil the prince and king of vices, striving with much greater watchfulness and keenness by the very prayer, that
St. Augustine—On Continence

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Wherefore Let this be the First Thought for the Putting on of Humility...
42. Wherefore let this be the first thought for the putting on of humility, that God's virgin think not that it is of herself that she is such, and not rather that this best "gift cometh down from above from the Father of Lights, with Whom is no change nor shadow of motion." [2172] For thus she will not think that little hath been forgiven her, so as for her to love little, and, being ignorant of the righteousness of God, and wishing to establish her own, not to be made subject to the righteousness
St. Augustine—Of Holy Virginity.

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be
Handley C. G. Moule—To My Younger Brethren

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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