Psalm 137:3
for there our captors requested a song; our tormentors demanded songs of joy: "Sing us a song of Zion."
for there our captors requested a song;
This phrase reflects the historical context of the Babylonian Exile, where the Israelites were taken captive after the fall of Jerusalem in 586 BC. The captors, likely Babylonians, requested songs from the Israelites, possibly as a form of mockery or to entertain themselves. The request for a song highlights the cultural practice of music and singing in ancient times, often used in worship and celebration. The captors' request can be seen as a way to further humiliate the Israelites by asking them to perform songs that were deeply tied to their identity and worship of God, now in a foreign land.

our tormentors demanded songs of joy:
The term "tormentors" suggests a relationship of oppression and cruelty. The demand for "songs of joy" is particularly ironic and painful, as the Israelites were in mourning over their lost homeland and temple. This demand underscores the insensitivity and cruelty of the captors, who were oblivious or indifferent to the Israelites' suffering. The phrase also highlights the deep connection between music and emotion in Hebrew culture, where songs of joy were typically associated with worship and celebration in the presence of God, now turned into a tool of torment.

“Sing us a song of Zion.”
Zion refers to Jerusalem, the spiritual and cultural heart of the Israelite people. The request for a "song of Zion" is significant because it points to the captors' awareness of the importance of Jerusalem to the Israelites. This request could be seen as a mockery of their faith and longing for their homeland. Zion is often used in the Bible as a symbol of God's presence and the ultimate hope for restoration and redemption. The captors' demand for a song of Zion can be seen as a foreshadowing of the eventual return and restoration of the Israelites, as prophesied in scriptures like Isaiah 52:8-9, where Zion is promised future joy and redemption.

Persons / Places / Events
1. Captors
These are the Babylonians who took the Israelites into exile after the destruction of Jerusalem. They represent the oppressors who have power over the Israelites during this period.

2. Tormentors
This term refers to the same Babylonians, emphasizing their role in mocking and ridiculing the Israelites by demanding joyful songs in a time of sorrow.

3. Songs of Zion
These are the sacred songs or psalms that were sung in Jerusalem, particularly in the temple. They are expressions of worship and joy, deeply connected to the Israelites' identity and faith.

4. Zion
A term often used to refer to Jerusalem, the city of God, and by extension, the spiritual heart of the Israelite nation. It symbolizes God's presence and the place of His dwelling.

5. Exile
The historical context of this psalm is the Babylonian Exile, a period of profound loss and longing for the Israelites, who were taken from their homeland and temple.
Teaching Points
The Pain of Mockery
The Israelites' captors demanded songs of joy, highlighting the deep pain of being mocked in their suffering. This teaches us about the insensitivity of the world to the struggles of God's people and the importance of empathy.

Identity and Worship
The request for "songs of Zion" underscores the connection between worship and identity. Even in exile, the Israelites' identity was tied to their worship of God. We are reminded to hold onto our faith and identity in Christ, even in challenging circumstances.

Longing for Home
The psalm reflects a deep longing for Zion, symbolizing a yearning for God's presence and the restoration of what was lost. This encourages us to maintain hope and trust in God's promises of restoration and redemption.

The Reality of Exile
The experience of exile is both physical and spiritual. It serves as a metaphor for the Christian journey, where believers are often in a world that is not their true home. We are called to live faithfully, anticipating our ultimate home with God.

Responding to Oppression
The Israelites' response to their captors' demands can teach us about maintaining integrity and faithfulness under pressure. We are encouraged to respond to oppression with grace and steadfastness in our faith.
Bible Study Questions
1. How does the demand for "songs of Zion" by the captors reflect the spiritual and emotional state of the Israelites in exile?

2. In what ways can the experience of the Israelites in Babylonian exile be related to the Christian experience in a secular world?

3. How do the "songs of Zion" serve as a reminder of the Israelites' identity and faith? How can worship help us maintain our identity in Christ today?

4. What can we learn from the Israelites' response to their captors about dealing with mockery and oppression in our own lives?

5. How do the themes of longing and hope in Psalm 137:3 connect with the promises of restoration found in other parts of Scripture, such as Isaiah 52? How can these promises encourage us in our current circumstances?
Connections to Other Scriptures
Lamentations 1
This chapter provides a broader context of the sorrow and desolation felt by the Israelites during the Babylonian Exile, echoing the themes of loss and longing found in Psalm 137.

Nehemiah 1
Nehemiah's prayer and mourning for Jerusalem reflect the deep connection and yearning for Zion, similar to the sentiments expressed in Psalm 137.

Isaiah 52
This passage speaks of the redemption and restoration of Zion, offering hope and a future promise to the exiled Israelites.
A Reasonable Call for SongsR. Tuck Psalm 137:3
Babylonian CaptivityE. J. Hardy, M. A.Psalm 137:3
The Phases of PsalmodyJ. C. Miller, D. D.Psalm 137:3
By the Rivers of Babylon, EtcC. Short Psalm 137:1-6
Fruits of Exile from GodS. Conway Psalm 137:1-9
Injurious RetrospectionW. E. Barnes, D. D.Psalm 137:1-9
The Patriot's PsalmA. Whyte, D. D.Psalm 137:1-9
The Tears of Memory and the Cry for VengeanceHomilistPsalm 137:1-9
People
David, Edomites, Psalmist
Places
Babylon
Topics
Captive, Captors, Carried, Demanded, Glad, Joy, Led, Mirth, Orders, Prisoners, Request, Required, Saying, Sing, Song, Songs, Spoilers, Tormented, Tormentors, Wail, Wasted, Zion
Dictionary of Bible Themes
Psalm 137:3

     5420   music
     5584   torture

Psalm 137:1-3

     4260   rivers and streams
     5422   musicians

Psalm 137:1-4

     5332   harp
     6659   freedom, acts in OT

Psalm 137:1-6

     5339   home

Psalm 137:1-9

     4215   Babylon
     5945   self-pity

Library
Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Captivity.
"Is this the city that men call the perfection of beauty, the joy of the whole earth?"--Larn. ii. 15. Manasseh's son, Amon, undid all the reformation of his latter years, and brought back idolatry; and indeed, the whole Jewish people had become so corrupt, that even when Amon was murdered in 642, after only reigning two years, and better days came back with the good Josiah, it was with almost all of them only a change of the outside, and not of the heart. Josiah was but eight years old when he
Charlotte Mary Yonge—The Chosen People

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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