Let them know that this is Your hand, that You, O LORD, have done it. Let them knowThis phrase is a call for divine revelation and acknowledgment. The Hebrew root for "know" is "יָדַע" (yada), which implies an intimate understanding or recognition. In the biblical context, knowing is not merely intellectual but experiential. The psalmist desires that the adversaries and observers recognize God's intervention unmistakably. This plea reflects a deep yearning for God's justice to be evident to all, underscoring the belief that God's actions are not hidden but are meant to be a testimony to His power and righteousness. that this is Your hand
The "hand" of God is a metaphor frequently used in Scripture to denote His power and action. In Hebrew, "hand" is "יָד" (yad), symbolizing strength, authority, and capability. The psalmist seeks to attribute the unfolding events directly to God's sovereign will. Historically, the "hand of God" has been seen in miraculous deliverances and judgments, reinforcing the belief that God is actively involved in the affairs of humanity. This phrase emphasizes the desire for God's unmistakable signature on the events, leaving no doubt about His involvement. that You, O LORD
The use of "LORD" here is significant, as it translates to "Yahweh" (יהוה), the covenant name of God. This name is deeply personal and relational, reminding the reader of God's eternal faithfulness and unchanging nature. By invoking Yahweh, the psalmist appeals to the God who has historically been faithful to His people, the One who has made promises and is known for His steadfast love and justice. This invocation is a reminder of the personal relationship between God and His people, and the assurance that He hears and responds to their cries. have done it
The completion of the action is emphasized here. The Hebrew verb "עָשָׂה" (asah) means to do, make, or accomplish. It signifies the fulfillment of God's will and purpose. The psalmist is confident that the outcome is not by chance or human effort but by divine orchestration. This assurance is rooted in the belief that God is the ultimate author of history, and His purposes will prevail. The phrase encourages believers to trust in God's sovereignty, knowing that He is actively working for His glory and the good of His people. Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 109, David is expressing a plea for divine intervention against his adversaries. 2. Enemies of DavidThe psalm is a cry for justice against those who have wronged David, representing the broader theme of the righteous seeking God's vindication. 3. God (Yahweh)The central figure to whom David directs his plea, emphasizing God's sovereignty and justice. Teaching Points Recognition of Divine SovereigntyBelievers are encouraged to recognize and acknowledge God's hand in their lives, especially in times of adversity. Trust in God's JusticeLike David, Christians are called to trust in God's justice rather than seeking personal vengeance. Prayer for VindicationIt is appropriate to pray for God's intervention and vindication when facing unjust treatment, trusting that He will act according to His will. Witness to God's WorkWhen God acts, believers should testify to His work, giving Him glory and helping others see His hand in their lives. Dependence on GodThis verse encourages a posture of dependence on God, recognizing that true deliverance and justice come from Him alone. Bible Study Questions 1. How does recognizing God's hand in your life change your perspective on current challenges? 2. In what ways can you testify to others about God's work in your life, as David seeks to do in this psalm? 3. How does trusting in God's justice influence your response to those who wrong you? 4. What are some practical ways you can cultivate a deeper dependence on God in your daily life? 5. How can the themes of Psalm 109:27 be seen in the life and ministry of Jesus, and how does that impact your understanding of this verse? Connections to Other Scriptures Psalm 118:23This verse also speaks of recognizing the work of the Lord, highlighting the theme of divine intervention and acknowledgment of God's hand in events. Isaiah 41:20This passage emphasizes that people may see and know that the hand of the Lord has done something, reinforcing the idea of God's active role in the world. Acts 4:28-30The early church prays for boldness, acknowledging God's hand in the unfolding of events, similar to David's recognition of God's sovereignty. People David, PsalmistPlaces JerusalemTopics Hast, ODictionary of Bible Themes Psalm 109:26 1085 God, love of
8640 calling upon God Library Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me, …
James Montgomery—Sacred Poems and HymnsIf Anyone Shall Say that Jesus as Man is Only Energized by the Word Of...
If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with …
Philip Schaff—The Seven Ecumenical Councils First Antiphon and Psalm
Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum …
Various—The St. Gregory Hymnal and Catholic Choir Book Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!" …
John R. Macduff—The Mind of Jesus Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS …
Andrew Murray—The Ministry of Intercession Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher, …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. …
Leo the Great—Writings of Leo the Great The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3 Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 109:27 NIVPsalm 109:27 NLTPsalm 109:27 ESVPsalm 109:27 NASBPsalm 109:27 KJV
Psalm 109:27 Commentaries
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