Proverbs 6:33
Wounds and dishonor will befall him, and his reproach will never be wiped away.
Wounds and dishonor will befall him
This phrase highlights the severe consequences of adultery, a theme prevalent in the wisdom literature of the Bible. In ancient Israel, adultery was not only a personal sin but a violation of the covenant community's moral fabric. The "wounds" can be understood both literally and metaphorically, indicating physical punishment or the emotional and spiritual damage resulting from such sin. The term "dishonor" reflects the loss of reputation and respect within the community, a critical aspect of ancient Near Eastern culture where honor and shame were pivotal social constructs. This aligns with the broader biblical teaching that sin leads to suffering and disgrace, as seen in the story of David and Bathsheba (2 Samuel 11), where David's sin resulted in personal and familial turmoil.

and his reproach will never be wiped away
The enduring nature of the "reproach" signifies the lasting impact of sin, particularly sexual immorality, on an individual's life. In the cultural context of the Bible, a person's name and legacy were of utmost importance, and a tarnished reputation could affect one's family for generations. This phrase underscores the idea that while forgiveness is available through repentance, the earthly consequences of sin can persist. The concept of an indelible reproach is echoed in other scriptures, such as in the warnings against sin in Hebrews 12:16-17, where Esau's decision led to irreversible consequences. This serves as a sobering reminder of the gravity of sin and the importance of living a life of integrity and faithfulness.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. Adulterer
The verse is part of a passage warning against adultery. The adulterer is the person who engages in a sexual relationship outside of marriage, which is the focus of this warning.

3. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where the law and wisdom literature were central to daily life and moral conduct.
Teaching Points
The Consequences of Sin
Adultery leads to lasting wounds and dishonor. The Hebrew word for "wounds" (nega) implies a physical and emotional impact, while "dishonor" (qalon) suggests a loss of reputation and respect.

Irreversible Reproach
The reproach from adultery is described as something that "will never be wiped away." This highlights the enduring nature of the consequences of sin, emphasizing the importance of maintaining integrity.

The Importance of Wisdom
Proverbs, as wisdom literature, teaches us to seek wisdom and understanding to avoid the pitfalls of sin. Wisdom helps us recognize the long-term consequences of our actions.

Guarding the Heart
The heart is the wellspring of life (Proverbs 4:23). Guarding it against lust and temptation is crucial to avoid the path that leads to wounds and dishonor.

Restoration and Forgiveness
While the verse emphasizes the lasting consequences of sin, the broader biblical account offers hope for restoration and forgiveness through repentance and faith in Christ.
Bible Study Questions
1. How does understanding the cultural context of ancient Israel enhance our comprehension of the warnings in Proverbs 6:33?

2. In what ways can we apply the wisdom of Proverbs 6:33 to modern-day relationships and the sanctity of marriage?

3. How do the teachings of Jesus in the New Testament expand upon the warnings against adultery found in Proverbs?

4. What practical steps can we take to guard our hearts against the temptations that lead to "wounds and dishonor"?

5. How can the promise of forgiveness and restoration in Christ provide hope for those who have experienced the consequences described in Proverbs 6:33?
Connections to Other Scriptures
Exodus 20:14
This verse is part of the Ten Commandments, specifically prohibiting adultery, which aligns with the warning in Proverbs 6:33.

Matthew 5:27-28
Jesus expands on the commandment against adultery, emphasizing that even lustful thoughts are sinful, which deepens the understanding of the consequences mentioned in Proverbs 6:33.

Hebrews 13:4
This verse underscores the sanctity of marriage and the judgment against sexual immorality, reinforcing the message of Proverbs 6:33.
Sin and SafetyW. Clarkson Proverbs 6:20-35
Warning Against AdulteryE. Johnson Proverbs 6:25-35
People
Solomon
Places
Jerusalem
Topics
Blotted, Contempt, Disgrace, Dishonor, Dishonour, Honour, Loss, Lot, Reproach, Shame, Stroke, Washed, Wiped, Wound, Wounds
Dictionary of Bible Themes
Proverbs 6:30-35

     5264   compensation

Proverbs 6:32-33

     5836   disgrace

Proverbs 6:32-34

     6242   adultery

Proverbs 6:32-35

     5238   bribery

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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