Proverbs 6:29
So is he who sleeps with another man's wife; no one who touches her will go unpunished.
So is he
This phrase serves as a direct comparison, linking the preceding verses to the consequences of adultery. In the Hebrew text, the word "כֵּן" (ken) is used, which means "thus" or "so." It emphasizes the certainty and inevitability of the outcome. The comparison is to the dangers of playing with fire, as mentioned in the previous verses, underscoring the serious nature of the sin of adultery.

who sleeps
The Hebrew word "בָּא" (ba) is used here, which means "to come" or "to enter." In this context, it is a euphemism for engaging in sexual relations. This word choice highlights the intimate and personal nature of the sin, emphasizing the violation of the marriage covenant, which is sacred and ordained by God.

with another man's wife
This phrase underscores the specific sin of adultery, which is condemned throughout Scripture. The Hebrew word for "wife" is "אֵשֶׁת" (eshet), indicating a woman who is in a covenant relationship with her husband. The act of adultery is not just a sin against the individuals involved but a violation of the divine institution of marriage, which is meant to reflect God's covenantal relationship with His people.

no one who touches her
The word "touches" in Hebrew is "נֹגֵעַ" (nogea), which can mean to physically touch or to have sexual relations. This phrase implies that even the act of approaching or engaging in an inappropriate relationship with a married woman is sinful. It serves as a warning against even the initial steps that lead to adultery, emphasizing the need for purity and self-control.

will go unpunished
The Hebrew word "יִנָּקֶה" (yinakeh) means "to be acquitted" or "to be free from guilt." This phrase assures that there are consequences for the sin of adultery. In a historical and scriptural context, this punishment could be both divine and societal. The certainty of punishment serves as a deterrent, reminding believers of God's justice and the importance of adhering to His commandments.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and moral instruction.

2. Adulterer
The person who engages in a sexual relationship with someone else's spouse, which is the focus of this verse.

3. Adulteress
The woman involved in the adulterous relationship, representing the temptation and moral failure discussed in the passage.

4. Ancient Israel
The cultural and historical context in which these proverbs were written, where adultery was a serious offense with both social and spiritual consequences.

5. God's Law
The divine commandments given to the Israelites, which include prohibitions against adultery, reflecting God's standards for moral conduct.
Teaching Points
The Seriousness of Adultery
Adultery is not just a personal failing but a violation of God's law, with inevitable consequences. It disrupts families and communities and damages one's relationship with God.

Consequences of Sin
The verse underscores that sin, particularly adultery, carries unavoidable consequences. This serves as a warning to consider the long-term impact of our actions.

Guarding the Heart
As Jesus taught, sin begins in the heart. Believers are called to guard their hearts against lust and temptation, seeking purity in thought and deed.

The Importance of Fidelity
Faithfulness in marriage reflects God's faithfulness to us. Upholding the sanctity of marriage honors God and strengthens the family unit.

Repentance and Restoration
While the verse warns of punishment, the broader biblical account offers hope for repentance and restoration through Christ. Believers are encouraged to seek forgiveness and healing.
Bible Study Questions
1. How does understanding the cultural context of ancient Israel enhance our comprehension of the seriousness of adultery in Proverbs 6:29?

2. In what ways can we apply the teachings of Proverbs 6:29 to modern-day relationships and marriages?

3. How do the teachings of Jesus in Matthew 5:27-28 expand our understanding of the sin of adultery beyond physical actions?

4. What practical steps can we take to guard our hearts against the temptations that lead to adultery, as advised in Proverbs 6:29?

5. How can the principles of repentance and restoration be applied to someone who has fallen into the sin of adultery, according to biblical teachings?
Connections to Other Scriptures
Exodus 20:14
The commandment "You shall not commit adultery" directly relates to the warning in Proverbs 6:29, emphasizing the seriousness of this sin.

Matthew 5:27-28
Jesus expands on the concept of adultery, teaching that even lustful thoughts are equivalent to the act, highlighting the heart's condition.

1 Corinthians 6:18
Paul advises believers to flee from sexual immorality, reinforcing the idea that such sins have profound personal and spiritual consequences.
Sin and SafetyW. Clarkson Proverbs 6:20-35
Warning Against AdulteryE. Johnson Proverbs 6:25-35
People
Solomon
Places
Jerusalem
Topics
Anything, Free, Goes, Innocent, Man's, Neighbor's, Neighbour, Neighbour's, None, Punishment, Touch, Touches, Toucheth, Unpunished, Wife
Dictionary of Bible Themes
Proverbs 6:29

     5194   touch

Proverbs 6:20-29

     5276   crime

Proverbs 6:23-29

     5714   men

Proverbs 6:25-29

     6242   adultery
     8777   lust

Proverbs 6:27-29

     4318   coal

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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