Proverbs 5:10
lest strangers feast on your wealth, and your labors enrich the house of a foreigner.
lest strangers feast on your wealth
The word "strangers" in this context refers to those who are outside the covenant community of Israel, often seen as those who do not share the same values or faith. The Hebrew root for "strangers" is "zār," which can imply someone who is alien or foreign. In the historical context of ancient Israel, wealth was not just material but also included one's family, reputation, and spiritual heritage. The warning here is against the squandering of God-given resources and blessings through unwise or immoral living, which can lead to outsiders benefiting from what was meant to be a blessing for the covenant community. This serves as a caution to maintain fidelity to God's commandments to ensure that one's resources are used for God's glory and the benefit of His people.

and your labors enrich the house of a foreigner
The phrase "your labors" refers to the fruits of one's hard work and diligence. The Hebrew word for "labors" is "ʿāmāl," which conveys the idea of toil and effort. The warning is that if one does not live wisely, the results of their hard work could end up benefiting "the house of a foreigner." The term "foreigner" here, from the Hebrew "nokrî," often denotes someone who is not part of the Israelite community, potentially someone who does not honor God. Historically, this reflects the reality that poor stewardship or moral failure could lead to one's possessions and efforts being transferred to those outside the faith community. This serves as a reminder of the importance of living a life of integrity and wisdom, ensuring that one's efforts contribute to the building up of God's kingdom rather than being lost to those who do not share the same covenantal relationship with God.

Persons / Places / Events
1. Strangers
In the context of Proverbs, "strangers" often refers to those outside the covenant community of Israel, representing influences or entities that are not aligned with God's wisdom and commandments.

2. Foreigners
Similar to "strangers," foreigners in this context symbolize those who do not share the values and beliefs of the covenant community, potentially leading one away from God's path.

3. Wealth and Labors
These terms refer to the fruits of one's efforts and resources, which are at risk of being squandered or misappropriated when one strays from wisdom.
Teaching Points
Guard Your Resources
Be vigilant about where and how you invest your time, energy, and resources. Align them with God's wisdom to prevent loss to unworthy causes or people.

Avoiding Temptation
Recognize the dangers of straying from God's path, which can lead to personal and financial ruin. Stay committed to biblical principles to safeguard your life and assets.

Wisdom in Relationships
Choose relationships wisely, ensuring they are grounded in shared values and faith. This helps prevent the emotional and financial drain that can come from entanglements with those who do not share your commitment to God.

Consequences of Disobedience
Understand that turning away from God's wisdom can lead to tangible losses. Obedience to God's commands is a safeguard against such outcomes.
Bible Study Questions
1. How can we identify "strangers" or "foreigners" in our lives today who might lead us away from God's wisdom?

2. In what ways can we ensure that our wealth and labors are used for God's glory rather than being squandered?

3. How does the warning in Proverbs 5:10 relate to the broader biblical theme of stewardship?

4. What practical steps can we take to protect ourselves from the temptations that lead to the loss of our resources?

5. How can we apply the lessons from Proverbs 5:10 to our relationships, ensuring they are aligned with our faith and values?
Connections to Other Scriptures
Proverbs 6:26
This verse warns about the cost of engaging with an adulteress, which can lead to poverty and loss, similar to the warning in Proverbs 5:10 about losing wealth to strangers.

Ecclesiastes 5:10-11
These verses discuss the futility of wealth and how it can be consumed by others, echoing the theme of losing one's labor to outsiders.

Deuteronomy 28:33
This passage warns that disobedience to God can result in one's produce and labor being consumed by a foreign nation, paralleling the consequences described in Proverbs 5:10.
Caution Against Sexual SinsProverbs 5:1-14
Meretricious Pleasures and Their ResultsE. Johnson Proverbs 5:1-14
Victims of ViceW. Clarkson Proverbs 5:1-20
People
Solomon
Places
Jerusalem
Topics
Alien, Enrich, Feast, Fill, Filled, Fruit, Fruits, Full, Goods, Hard-earned, Labors, Labours, Lest, Man's, Power, Strange, Stranger, Strangers, Strength, Toil, Wealth
Dictionary of Bible Themes
Proverbs 5:1-14

     5345   influence

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:3-14

     5707   male and female

Proverbs 5:7-14

     5979   waste

Proverbs 5:9-11

     6242   adultery

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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