Proverbs 31:13
She selects wool and flax and works with eager hands.
She selects wool and flax
In ancient times, wool and flax were primary materials for making clothing and textiles. Wool, derived from sheep, was a staple in Israelite society, symbolizing warmth and protection. Flax, used to make linen, was valued for its coolness and durability, often associated with purity and righteousness (Revelation 19:8). The act of selecting these materials indicates discernment and wisdom, qualities esteemed in a virtuous woman. This phrase reflects the industrious nature of the woman described in Proverbs 31, who is diligent in providing for her household. The use of both wool and flax suggests a balance between warmth and coolness, practicality and beauty, reflecting the comprehensive care she provides.

and works with eager hands
The phrase highlights the woman's industriousness and enthusiasm in her labor. In the cultural context of ancient Israel, manual work was highly valued, and the ability to work with one's hands was seen as a virtue. The eagerness with which she works suggests a joyful and willing spirit, aligning with Colossians 3:23, which encourages believers to work heartily as for the Lord. This eagerness can be seen as a reflection of her character, embodying the diligence and dedication expected of a godly woman. Her hands are not idle, but actively engaged in productive work, which is a recurring theme in Proverbs, contrasting with the sluggard (Proverbs 6:6-11). This industriousness can also be seen as a type of Christ, who worked tirelessly for the sake of His people, providing for their needs both physically and spiritually.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and virtue. She embodies the qualities that are esteemed in a godly woman.

2. Wool and Flax
These materials were commonly used in ancient times for making clothing and textiles. Wool comes from sheep, while flax is a plant used to make linen. Their mention highlights the industrious nature of the virtuous woman.

3. The Household
The context of this verse is the household, where the virtuous woman applies her skills and labor to provide for her family.
Teaching Points
Diligence in Work
The virtuous woman is a model of diligence. Her selection of wool and flax and her eager work reflect a commitment to excellence and productivity. Christians are encouraged to approach their work with similar enthusiasm and dedication.

Joyful Service
The phrase "works with eager hands" suggests joy and willingness in her labor. Believers are called to serve others joyfully, seeing their work as an act of worship and service to God.

Resourcefulness and Wisdom
By selecting wool and flax, the virtuous woman demonstrates resourcefulness and wisdom in choosing quality materials. Christians are encouraged to be wise stewards of their resources, making thoughtful and prudent decisions.

Providing for the Family
Her work directly benefits her household, highlighting the importance of providing for one's family. This principle can be applied to both men and women, emphasizing the value of contributing to the well-being of one's family.
Bible Study Questions
1. How does the industrious nature of the Proverbs 31 woman challenge our modern views on work and productivity?

2. In what ways can we apply the principle of working with "eager hands" in our daily tasks, whether at home or in the workplace?

3. How does the selection of wool and flax demonstrate wisdom and discernment, and how can we apply these qualities in our decision-making processes?

4. What are some practical ways we can ensure that our work benefits our families and communities, as seen in the example of the virtuous woman?

5. How do the qualities of the Proverbs 31 woman align with the teachings in Titus 2:3-5, and how can we encourage these virtues in ourselves and others?
Connections to Other Scriptures
Genesis 3:19
This verse speaks of labor and toil as part of human life post-Fall. The virtuous woman's work with wool and flax can be seen as a redemptive embrace of this labor, turning it into a noble and joyful task.

1 Timothy 5:10
This passage describes the good works of a godly woman, including hospitality and service, which align with the industrious and caring nature of the Proverbs 31 woman.

Titus 2:3-5
These verses encourage older women to teach younger women to be industrious and manage their households well, reflecting the virtues seen in Proverbs 31.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Business, Delight, Eager, Eagerly, Flax, Gets, Hands, Linen, Looks, Seeketh, Seeks, Sought, Willing, Willingly, Wool, Worketh, Working, Works
Dictionary of Bible Themes
Proverbs 31:13

     4444   flax
     4693   wool
     5840   eagerness

Proverbs 31:10-19

     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:13-16

     5967   thrift

Proverbs 31:13-18

     5587   trade

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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