◄ Proverbs 30:9 ►
Otherwise, I may have too much and deny You, saying, 'Who is the LORD?' Or I may become poor and steal, profaning the name of my God.
Study Bible
Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’
This phrase highlights the spiritual danger of wealth leading to self-sufficiency and forgetfulness of God. In biblical context, Israel's history shows a pattern of turning away from God during times of prosperity (Deuteronomy 8:11-14). The phrase "Who is the LORD?" echoes Pharaoh's dismissive question in Exodus 5:2, symbolizing a heart hardened by pride. The warning here is against the arrogance that can accompany material abundance, leading one to deny God's sovereignty and provision. This reflects the broader biblical theme that true security and identity are found in God, not in wealth (1 Timothy 6:17).

Or I may become poor and steal, profaning the name of my God.
This part of the verse addresses the opposite danger: poverty leading to actions that dishonor God. In ancient Israel, theft was not only a crime against another person but also a violation of God's commandments (Exodus 20:15). The cultural context emphasizes the importance of maintaining one's integrity and trust in God, even in dire circumstances. The phrase "profaning the name of my God" underscores the biblical principle that believers are representatives of God's character. Actions that contradict His nature bring dishonor to His name (Leviticus 19:12). This reflects the call to live a life that upholds God's holiness, regardless of one's material circumstances (Philippians 4:12-13).

Persons / Places / Events
1. Agur
The author of Proverbs 30, Agur is a figure about whom little is known, but he is traditionally considered a wise man who contributed to the wisdom literature of the Bible.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, representing His eternal and self-existent nature. In this verse, the focus is on the relationship between human behavior and acknowledgment of God.

3. The Concept of Denial
This refers to the potential spiritual danger of wealth leading one to forget or deny God, a theme prevalent in wisdom literature.

4. The Act of Stealing
Represents the moral and ethical pitfalls of poverty, which can lead to actions that dishonor God.

5. Profaning the Name of God
This involves actions that bring dishonor or disrespect to God's holy name, a serious offense in biblical teaching.
Teaching Points
The Dangers of Wealth and Poverty
Wealth can lead to self-sufficiency and denial of God, while poverty can lead to desperation and sin. Both extremes pose spiritual risks.

The Importance of Contentment
Seeking a balanced life that avoids the extremes of wealth and poverty can help maintain a focus on God and His provision.

Acknowledging God in All Circumstances
Whether in abundance or need, acknowledging God as the source of all provision is crucial for spiritual health.

Guarding Against Sinful Actions
Recognize that circumstances can tempt us to sin, and we must be vigilant in maintaining integrity and honoring God.

The Holiness of God's Name
Our actions reflect on God's name; therefore, living a life that honors Him is essential for a faithful witness.
Bible Study Questions
1. How does Proverbs 30:9 challenge our understanding of wealth and poverty in relation to our faith?

2. In what ways can we ensure that we do not forget God in times of prosperity?

3. How can the principles in Proverbs 30:9 be applied to modern financial decisions and lifestyle choices?

4. What practical steps can we take to avoid the temptation to sin when facing financial difficulties?

5. How does the concept of "profane the name of my God" in Proverbs 30:9 relate to the third commandment about taking the Lord's name in vain?
Connections to Other Scriptures
Deuteronomy 8:11-14
This passage warns against forgetting God in times of prosperity, similar to the warning in Proverbs 30:9 about denying God when having too much.

Matthew 6:11
The Lord's Prayer includes a request for "daily bread," emphasizing reliance on God for provision, aligning with the balance sought in Proverbs 30:9.

1 Timothy 6:6-10
Paul discusses the dangers of the love of money and the importance of contentment, echoing the themes of wealth and poverty in Proverbs 30:9.
Sermons
Agur the PhilosopherD. Thomas, D.D.Proverbs 30:1-9
A New Year's PrayerW. Clarkson Proverbs 30:7-9
The Golden MeanE. Johnson Proverbs 30:7-9
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
FALSE, Deny, Dishonor, Disown, Fear, Full, Hold, Laid, Lest, Outrage, Poor, Profane, Profanely, Satiated, Steal, Stolen, Thief, Using, Vain, Wrongly
Dictionary of Bible Themes
Proverbs 30:9

     5476   property
     5896   irreverence
     8710   atheism

Proverbs 30:7-9

     5555   stealing

Proverbs 30:8-9

     5447   poverty, causes

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth …
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that …
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation …
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in …
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in …
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not …
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in …
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy …
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and …
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects …
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 30:9 NIV
Proverbs 30:9 NLT
Proverbs 30:9 ESV
Proverbs 30:9 NASB
Proverbs 30:9 KJV

Proverbs 30:9 Commentaries

Bible Hub
Proverbs 30:8
Top of Page
Top of Page