Proverbs 29:19
A servant cannot be corrected by words alone; though he understands, he will not respond.
A servant
The Hebrew word for "servant" is "עֶבֶד" (eved), which can refer to a slave, bondservant, or hired worker. In ancient Israel, servants were integral to the household and economy, often living with their masters and participating in daily life. The term implies a relationship of authority and submission, reflecting the broader biblical theme of servanthood as a metaphor for our relationship with God. In a spiritual sense, believers are called to be servants of Christ, serving with humility and obedience.

cannot be corrected
The phrase "cannot be corrected" suggests a limitation in the effectiveness of verbal instruction alone. The Hebrew root "יָסַר" (yasar) means to discipline, instruct, or chastise. This highlights the biblical principle that true correction often requires more than just words; it involves actions, consequences, and sometimes discipline to bring about genuine change. The verse underscores the importance of practical, lived-out wisdom in guiding behavior.

by words alone
The emphasis on "words alone" points to the insufficiency of mere verbal communication in effecting change. In the biblical context, words are powerful, but they must be accompanied by action and example. This reflects the broader scriptural teaching that faith without works is dead (James 2:26). Words must be backed by deeds to be truly transformative, echoing the life and teachings of Jesus, who embodied the Word in action.

though he understands
The phrase "though he understands" acknowledges that intellectual comprehension does not always lead to behavioral change. The Hebrew word "בִּין" (bin) means to discern or perceive. This highlights the biblical insight that understanding is not enough; wisdom is demonstrated through action. The heart must be engaged, not just the mind, for true transformation to occur. This calls believers to seek not only knowledge but also the wisdom to apply it in their lives.

he will not respond
The phrase "he will not respond" indicates a lack of action or change despite understanding. The Hebrew root "עָנָה" (anah) means to answer or respond. This suggests a disconnect between knowledge and action, a common human struggle addressed throughout Scripture. It serves as a reminder that obedience and responsiveness to God's Word are essential for spiritual growth. The verse challenges believers to move beyond mere understanding to active, faithful living in response to God's call.

Persons / Places / Events
1. Servant
In the context of ancient Israel, a servant was often someone who worked under the authority of a master. This could include hired workers, bondservants, or slaves. The term here is used to illustrate someone under authority who requires more than verbal instruction to change behavior.

2. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the king of Israel known for his wisdom. His proverbs often address practical aspects of life and governance.

3. Ancient Israel
The cultural and historical backdrop of this proverb, where social hierarchies and the role of servants were well-defined.
Teaching Points
The Limitations of Words Alone
Words, while powerful, are not always sufficient to bring about change. This proverb reminds us that actions and consequences often speak louder than words.

The Role of Discipline
Discipline is a necessary component of effective leadership and personal growth. It should be administered with wisdom and love, aiming to correct and guide rather than punish.

Understanding and Response
Understanding does not always lead to action. True wisdom is demonstrated not just by hearing and understanding but by responding appropriately.

Authority and Responsibility
Those in positions of authority have a responsibility to guide and correct those under their care. This requires discernment to know when words are enough and when further action is needed.

Spiritual Implications
This proverb can be applied to our spiritual lives, reminding us that hearing God's Word is not enough; we must also act on it. Spiritual growth requires both understanding and obedience.
Bible Study Questions
1. How does the cultural context of ancient Israel influence our understanding of the role of a servant in this proverb?

2. In what ways can we apply the principle of this proverb to modern-day relationships, such as employer-employee or parent-child dynamics?

3. How do other scriptures, like Ephesians 6:5-9, expand on the relationship between authority figures and those under their authority?

4. What are some practical ways we can ensure that our understanding of God's Word leads to action in our daily lives?

5. How can we balance the need for discipline with the call to show grace and love in our interactions with others?
Connections to Other Scriptures
Proverbs 26:3
This verse discusses the need for discipline beyond words, using the metaphor of a whip for a horse, a bridle for a donkey, and a rod for the back of fools. It highlights the necessity of appropriate correction for those who do not respond to verbal instruction.

Ephesians 6:5-9
This passage addresses the relationship between servants and masters, urging servants to obey their earthly masters with respect and sincerity, as they would obey Christ. It emphasizes the importance of mutual respect and the spiritual dimension of work relationships.

Hebrews 12:11
This verse speaks to the value of discipline, noting that while it may be painful at the time, it ultimately produces a harvest of righteousness and peace for those who have been trained by it.
Fatal Defects in the Social StateE. Johnson Proverbs 29:18-23
People
Solomon
Places
Jerusalem
Topics
Alone, Answering, Attention, Can't, Clear, Corrected, Disciplined, Heed, Indeed, Instructed, Mere, Nothing, Respond, Response, Sense, Servant, Slave, Though, Trained, Understand, Understandeth, Understands, Yet
Dictionary of Bible Themes
Proverbs 29:19

     5524   servants, bad
     5932   response
     8343   servanthood, in society

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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