Proverbs 26:15
The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.
The slacker
The term "slacker" is derived from the Hebrew word "עצל" (ʿāṣēl), which is often translated as "sluggard" or "lazy person." In the context of Proverbs, the slacker is a recurring character who embodies laziness and a lack of initiative. This term is used to highlight the moral and spiritual dangers of idleness. From a conservative Christian perspective, the slacker represents a failure to fulfill God-given responsibilities and a neglect of the diligent work ethic encouraged throughout Scripture. The slacker's behavior is a cautionary example of how laziness can lead to spiritual and physical poverty.

buries his hand in the dish
This phrase paints a vivid picture of extreme laziness. The Hebrew word for "buries" is "טמן" (ṭāman), which implies a deliberate action of hiding or concealing. The "dish" refers to a communal bowl from which people would eat, a common practice in ancient Near Eastern cultures. The image of someone burying their hand in the dish but not bringing it to their mouth suggests a person who starts a task but lacks the energy or will to complete it. This serves as a metaphor for spiritual lethargy, where one may begin a journey of faith or a task but fails to see it through due to a lack of perseverance.

he is too weary
The word "weary" comes from the Hebrew "לאה" (lāʾâ), meaning to be tired or exhausted. This weariness is not due to hard work but rather a self-imposed fatigue resulting from a lack of motivation. In a spiritual sense, this weariness can be seen as a warning against becoming spiritually complacent or indifferent. The slacker's weariness is a result of his own choices, emphasizing the importance of maintaining spiritual vigor and discipline in one's life.

to bring it back to his mouth
This final phrase underscores the absurdity of the slacker's laziness. The act of bringing food to one's mouth is a basic necessity for survival, yet the slacker is portrayed as too lazy to perform even this simple task. In a broader spiritual context, this can be seen as a failure to nourish oneself with the Word of God. Just as physical sustenance is necessary for life, spiritual nourishment is essential for a vibrant faith. The slacker's inability to "bring it back to his mouth" serves as a powerful reminder of the consequences of neglecting one's spiritual health and the importance of actively engaging with Scripture and prayer.

Persons / Places / Events
1. The Sluggard
A recurring character in Proverbs, representing laziness and a lack of diligence. The sluggard is often depicted as someone who desires comfort without effort.

2. The Dish
Symbolic of provision and sustenance. In ancient times, meals were communal, and the dish represents the resources available to the sluggard.

3. The Act of Eating
A basic human necessity, representing the effort required to sustain oneself. The sluggard's failure to complete this simple task highlights extreme laziness.
Teaching Points
The Danger of Laziness
Laziness can lead to missed opportunities and unfulfilled potential. The sluggard's inability to complete a simple task like eating serves as a metaphor for broader life responsibilities.

The Importance of Diligence
Diligence is a virtue that leads to prosperity and fulfillment. Christians are called to work diligently as unto the Lord, reflecting His character in their efforts.

Self-Examination
Believers should examine their own lives for areas of laziness or complacency. Identifying these areas allows for growth and alignment with God's will.

Dependence on God’s Provision
While God provides for our needs, He also expects us to act responsibly with what He has given. The sluggard's failure to act on available provision is a cautionary tale.

Community and Accountability
Engaging in a community of believers can provide accountability and encouragement to overcome laziness and pursue diligence.
Bible Study Questions
1. How does the depiction of the sluggard in Proverbs 26:15 challenge your current work ethic or approach to responsibilities?

2. In what areas of your life do you find yourself metaphorically "burying your hand in the dish" but failing to complete the task?

3. How can the principle found in 2 Thessalonians 3:10 be applied in your daily life to encourage a more diligent lifestyle?

4. What practical steps can you take to ensure that you are not falling into the trap of laziness as described in Ecclesiastes 10:18?

5. How can you use your community or church group to help hold you accountable in areas where you struggle with diligence?
Connections to Other Scriptures
Proverbs 19:24
This verse similarly describes the sluggard's laziness, emphasizing the absurdity of not completing a simple task.

2 Thessalonians 3:10
Paul instructs that if anyone is unwilling to work, they should not eat, reinforcing the principle of diligence and responsibility.

Ecclesiastes 10:18
This verse warns that laziness leads to decay and ruin, illustrating the consequences of a sluggard's lifestyle.
The Vice of IdlenessE. Johnson Proverbs 26:13-16
People
Solomon
Places
Jerusalem
Topics
Basin, Bosom, Bring, Bringing, Buries, Burieth, Deep, Dish, Grieveth, Hater, Hid, Hideth, Lazy, Lifting, Mouth, Puts, Slothful, Sluggard, Wearieth, Weariness, Wears, Weary
Dictionary of Bible Themes
Proverbs 26:13-16

     5343   idleness

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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