◄ Proverbs 17:5 ►
He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished.
Study Bible
He who mocks the poor
The Hebrew word for "mocks" is "לועג" (lo'eg), which conveys a sense of scorn or derision. In the ancient Near Eastern context, the poor were often marginalized and vulnerable. This phrase highlights a moral and spiritual failing in those who deride the less fortunate. The poor, in biblical terms, are not just economically disadvantaged but are often depicted as those who are humble and reliant on God. Mocking them is not just a social misstep but a spiritual affront.

insults their Maker
The word "insults" comes from the Hebrew "חרף" (charaph), meaning to reproach or defy. This phrase underscores a profound theological truth: God is the Creator of all, and to mock the poor is to challenge God's sovereignty and wisdom in His creation. The "Maker" refers to God as the Creator, emphasizing that every human being is made in the image of God (Genesis 1:27). Thus, insulting the poor is tantamount to insulting God Himself, as it disregards the divine image within them.

whoever gloats over calamity
The term "gloats" is derived from the Hebrew "שמח" (samach), which means to rejoice or take pleasure. This phrase warns against finding joy in the misfortunes of others. In the biblical narrative, calamity often serves as a test or a form of divine judgment. Gloating over such events reveals a heart that is not aligned with God's compassion and justice. It reflects a lack of empathy and a failure to love one's neighbor as oneself (Leviticus 19:18).

will not go unpunished
The phrase "will not go unpunished" is a stern warning. The Hebrew root "נקה" (naqah) implies being held accountable or not being acquitted. This reflects the biblical principle of divine justice, where God holds individuals accountable for their actions. The certainty of punishment serves as a deterrent against sinful behavior and underscores the moral order established by God. It reassures the faithful that God sees all and will ultimately bring justice to those who act wickedly.

Persons / Places / Events
1. The Poor
Individuals who are economically disadvantaged or lacking in resources. In biblical times, the poor were often marginalized and vulnerable.

2. The Maker
Refers to God, the Creator of all people, emphasizing His role as the ultimate authority and protector of the poor.

3. The Mocker
A person who ridicules or scorns others, particularly those who are less fortunate.

4. Calamity
A disastrous event or situation that causes great distress or suffering.

5. The Punished
Those who face consequences for their actions, particularly for mocking or gloating over others' misfortunes.
Teaching Points
Respect for All as God's Creation
Recognize that mocking the poor is an insult to God, who created all people in His image. Our treatment of others should reflect our reverence for God.

Compassion Over Condescension
Instead of gloating over others' misfortunes, Christians are called to show compassion and empathy, understanding that we are all susceptible to life's challenges.

Consequences of Mockery
The Bible warns that those who mock or gloat will face consequences. This serves as a reminder to guard our hearts and actions against pride and insensitivity.

Reflecting Christ's Love
As followers of Christ, we are to embody His love and kindness, especially towards those who are vulnerable or suffering.

Stewardship and Generosity
We are called to be good stewards of our resources, using them to uplift and support those in need, reflecting God's generosity and care.
Bible Study Questions
1. How does understanding God as the "Maker" of all people influence our perspective on social and economic disparities?

2. In what ways can we actively show respect and dignity to the poor in our communities?

3. Reflect on a time when you witnessed or experienced gloating over someone's misfortune. How did it affect your view of the situation and the people involved?

4. How can the teachings of Jesus in Matthew 25:40 guide our interactions with those who are less fortunate?

5. What practical steps can you take to ensure that your actions and attitudes align with the biblical call to compassion and generosity towards the poor?
Connections to Other Scriptures
Proverbs 14:31
This verse highlights that oppressing the poor is an affront to God, similar to mocking them, as both actions show a lack of respect for God's creation.

James 2:5-6
James speaks about God's choice of the poor to be rich in faith, emphasizing the value and dignity God places on them, contrasting with the world's tendency to dishonor them.

Matthew 25:40
Jesus teaches that whatever is done to the least of His brothers is done to Him, reinforcing the idea that how we treat the poor reflects our attitude toward God.
Sermons
Traits of Outward Dad Inward HappinessE. Johnson Proverbs 17:1-9
People
Solomon
Places
Jerusalem
Topics
Acquitted, Blasphemeth, Calamities, Calamity, Contempt, Disaster, Free, Glad, Gloats, Held, Innocent, Insults, Maker, Makes, Mocketh, Mocking, Mocks, Poor, Punishment, Puts, Rejoices, Rejoicing, Reproached, Reproaches, Reproacheth, Shame, Shows, Sport, Taunts, Trouble, Unpunished
Dictionary of Bible Themes
Proverbs 17:5

     4006   creation, origin
     5053   responsibility, for world
     5296   disabilities
     5310   exploitation
     5448   poverty, attitudes to
     5824   cruelty, examples
     5896   irreverence
     5972   unkindness
     8471   respect, for human beings
     8782   mockery
     8792   oppression, God's attitude

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are …
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

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