Proverbs 17:10
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
A rebuke cuts into a man of discernment
A rebuke, or correction, is a tool used throughout Scripture to guide and refine individuals. In the biblical context, discernment refers to the ability to judge well, a quality highly valued in the wisdom literature of the Bible. Proverbs often contrasts the wise and the foolish, emphasizing that the wise are receptive to correction. This phrase suggests that a person with discernment is open to learning and self-improvement, valuing wisdom over pride. The concept of rebuke is seen in other scriptures, such as Proverbs 9:8, which states that a wise person will love you for a rebuke, and Hebrews 12:5-6, which speaks of the Lord's discipline as an act of love.

deeper than a hundred lashes cut into a fool
The imagery of "a hundred lashes" evokes the severe physical punishment common in ancient times, often used as a form of discipline or correction. In contrast to the man of discernment, a fool is depicted as resistant to correction, even when faced with extreme measures. This highlights the biblical theme that wisdom is not merely about knowledge but about the heart's posture towards instruction and correction. The fool's inability to learn from punishment is echoed in Proverbs 26:3, which states that a whip is for the horse, a bridle for the donkey, and a rod for the back of fools. This phrase underscores the futility of trying to impart wisdom to someone who is not open to it, emphasizing the importance of a teachable spirit.

Persons / Places / Events
1. Man of Discernment
This refers to a person who possesses wisdom and understanding, someone who is open to correction and values growth.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom, is resistant to correction, and often repeats mistakes.

3. Rebuke
A form of correction or criticism intended to guide someone back to the right path.

4. Lashes
A form of physical punishment, symbolizing severe consequences or discipline.

5. Solomon
Traditionally considered the author of Proverbs, known for his wisdom and understanding of human nature.
Teaching Points
Value of Correction
Embrace correction as a tool for growth. A discerning person sees rebuke as an opportunity to improve and align more closely with God's will.

Contrast Between Wisdom and Folly
Understand the stark difference between the wise and the foolish. Wisdom is marked by a willingness to learn and change, while folly is characterized by stubbornness and resistance.

The Power of Words
Recognize the impact of words. A well-timed rebuke can be more effective than severe punishment if the recipient is open to it.

Self-Reflection
Regularly assess your own openness to correction. Are you more like the man of discernment or the fool when faced with rebuke?

Community and Accountability
Foster relationships that encourage accountability and growth. Surround yourself with those who will lovingly correct you and help you grow in wisdom.
Bible Study Questions
1. How do you typically respond to correction or rebuke? What steps can you take to become more like the "man of discernment" in Proverbs 17:10?

2. Reflect on a time when you resisted correction. What were the consequences, and how might the situation have been different if you had been more open to rebuke?

3. In what ways can you cultivate discernment in your life, and how can this help you respond better to correction?

4. How does the concept of discipline in Hebrews 12:11 relate to the message of Proverbs 17:10? How can this understanding change your perspective on receiving rebuke?

5. Consider the relationships in your life. How can you create an environment where constructive criticism is welcomed and valued?
Connections to Other Scriptures
Proverbs 9:8-9
This passage contrasts the reactions of a wise person and a scoffer to correction, similar to the distinction between the man of discernment and the fool in Proverbs 17:10.

Hebrews 12:11
Discusses the value of discipline and how it yields the peaceful fruit of righteousness to those trained by it, aligning with the idea that a rebuke is beneficial to the discerning.

Matthew 7:6
Jesus speaks about not giving what is holy to dogs or casting pearls before swine, which can be related to the futility of trying to correct a fool.
Moral and Corporeal ChastisementHomilistProverbs 17:10
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Dark Phases of Human CharacterE. Johnson Proverbs 17:10-15
People
Solomon
Places
Jerusalem
Topics
Blows, Deeper, Deeply, Discernment, Entereth, Enters, Fool, Foolish, Goes, Hundred, Impresses, Intelligent, Lashes, Protest, Rebuke, Reproof, Sense, Stripes, Understanding, Wise
Dictionary of Bible Themes
Proverbs 17:10

     5313   flogging
     5926   rebuke
     8227   discernment, nature of

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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