Proverbs 12:12
The wicked desire the plunder of evil men, but the root of the righteous flourishes.
The wicked desire the plunder of evil men
This phrase highlights the nature of wickedness, which is characterized by covetousness and greed. In biblical context, the desire for plunder reflects a heart that is not aligned with God's commandments, particularly the commandment against coveting (Exodus 20:17). The wicked are often portrayed in Scripture as those who seek to gain through unjust means, as seen in the actions of Ahab coveting Naboth's vineyard (1 Kings 21). This desire for plunder is not just a longing for material wealth but also a reflection of a deeper moral corruption. Historically, the ancient Near Eastern cultures often engaged in warfare and plundering as a means of wealth acquisition, which was contrary to the ethical teachings of the Israelites. The phrase serves as a warning against the destructive nature of greed and the moral decay it brings.

but the root of the righteous flourishes
In contrast to the wicked, the righteous are depicted as having a flourishing root, symbolizing stability, growth, and prosperity. The imagery of a root suggests a deep, unseen foundation that supports visible growth, much like a tree planted by streams of water (Psalm 1:3). This metaphor is used throughout Scripture to describe the life of those who are grounded in God's wisdom and righteousness. The flourishing of the righteous is not merely material but encompasses spiritual well-being and favor from God. The concept of a flourishing root can also be connected to the prophetic imagery of the "Branch" or "Root" of Jesse, referring to the coming Messiah (Isaiah 11:1), who embodies perfect righteousness. This flourishing is a result of living in accordance with God's will, contrasting with the temporary and destructive gains of the wicked.

Persons / Places / Events
1. The Wicked
This term refers to individuals who live in opposition to God's laws and principles. In the context of Proverbs, the wicked are often contrasted with the righteous, highlighting their moral and spiritual corruption.

2. The Righteous
These are individuals who live in accordance with God's will, seeking to embody His principles in their daily lives. The righteous are often depicted as flourishing due to their alignment with God's ways.

3. Plunder of Evil Men
This phrase refers to the ill-gotten gains or wealth acquired through unjust or immoral means. It symbolizes the temporary and ultimately unsatisfying rewards of wickedness.

4. Root of the Righteous
This metaphor suggests stability, growth, and life. In Hebrew, the word for "root" (shoresh) implies a source of sustenance and strength, indicating that the righteous are deeply grounded in their faith and values.
Teaching Points
Desire and Contentment
The wicked are driven by a desire for what others have, often leading to envy and dissatisfaction. In contrast, the righteous find contentment in their relationship with God, which leads to true flourishing.

The Source of True Prosperity
True prosperity is not found in material wealth or ill-gotten gains but in a life rooted in righteousness. This prosperity is spiritual and eternal, not just temporal.

The Importance of Deep Roots
Just as a tree needs deep roots to withstand storms, believers need to be deeply rooted in their faith to endure life's challenges. This involves regular engagement with Scripture, prayer, and community.

Contrast of Outcomes
The outcomes of the wicked and the righteous are starkly different. While the wicked may seem to prosper temporarily, their end is destruction. The righteous, however, experience lasting growth and blessing.
Bible Study Questions
1. How does the desire for the "plunder of evil men" manifest in today's society, and how can Christians guard against it?

2. In what ways can we cultivate a "root of the righteous" in our own lives, and what practices help deepen our spiritual roots?

3. Reflect on a time when you experienced the flourishing that comes from living righteously. How did this impact your faith and relationships?

4. How do the teachings of Jesus in Matthew 7:17-20 reinforce the message of Proverbs 12:12 regarding the outcomes of the righteous and the wicked?

5. What practical steps can you take to ensure that your desires align with God's will, rather than being influenced by the temporary gains of the world?
Connections to Other Scriptures
Psalm 1
This Psalm contrasts the way of the righteous and the wicked, similar to Proverbs 12:12, emphasizing the flourishing of those who delight in the law of the Lord.

Jeremiah 17:7-8
These verses describe the person who trusts in the Lord as being like a tree planted by water, echoing the imagery of the flourishing root of the righteous.

Matthew 7:17-20
Jesus speaks about trees and their fruit, illustrating that a good tree (righteous person) produces good fruit, while a bad tree (wicked person) produces bad fruit.
The Crafty and the HonestD. Thomas, D.D.Proverbs 12:12
The Downward and the Upward PathsW. Clarkson Proverbs 12:1, 15
Strength and FruitfulnessW. Clarkson Proverbs 12:3, 12
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Booty, Desire, Desired, Desires, Desireth, Destruction, Doers, Evil, Firm, Flourishes, Fruit, Giveth, Net, Plunder, Prey, Resting-place, Righteous, Root, Ruin, Sinner, Stands, Strong, Tower, Upright, Wicked, Yieldeth, Yields
Dictionary of Bible Themes
Proverbs 12:12

     4504   roots

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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