Proverbs 12:11
The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.
The one who works his land will have plenty of food
This phrase emphasizes the value of diligent labor and the rewards it brings. In the agrarian society of ancient Israel, working the land was a common occupation, and success depended on consistent effort and God's blessing. The principle here aligns with the broader biblical theme that hard work leads to provision (Proverbs 10:4, Proverbs 28:19). The land was a gift from God to the Israelites, and their stewardship of it was both a practical necessity and a spiritual duty. This concept is echoed in the New Testament, where Paul encourages believers to work quietly and earn their own living (2 Thessalonians 3:10-12). Theologically, this can be seen as a type of Christ's work in the believer's life, where spiritual diligence leads to spiritual fruitfulness (John 15:5).

but whoever chases fantasies lacks judgment
This part of the verse warns against the pursuit of unrealistic or impractical goals, which can lead to ruin. In the historical context, "chasing fantasies" might refer to get-rich-quick schemes or neglecting one's responsibilities in favor of idle dreams. The Bible frequently contrasts wisdom with folly, and this phrase underscores the importance of discernment and practical wisdom (Proverbs 13:4, Ecclesiastes 5:7). The cultural backdrop of the time would have included various temptations to abandon hard work for seemingly easier paths to wealth, much like today. Spiritually, this can be seen as a warning against spiritual complacency or the pursuit of false teachings, which can lead one away from the truth of the Gospel (2 Timothy 4:3-4). The call to sound judgment is a call to align one's life with God's wisdom, as revealed in Scripture.

Persons / Places / Events
1. The Diligent Worker
This person represents those who are committed to their responsibilities and work hard to provide for themselves and their families. They are characterized by their dedication and practical approach to life.

2. The Dreamer
This individual symbolizes those who pursue unrealistic or impractical goals without putting in the necessary effort. They are often distracted by fantasies and lack the discernment to focus on what is truly important.

3. The Land
In the context of ancient Israel, land was a vital resource for sustenance and prosperity. It represents the opportunities and responsibilities God provides to each person.

4. Food/Provision
This refers to the basic necessities of life that are obtained through diligent work. It symbolizes God's provision for those who are faithful in their duties.

5. Judgment
This term highlights the ability to make wise decisions. In the Hebrew text, the word used is (lev), which often refers to the heart or mind, indicating the inner capacity for discernment and understanding.
Teaching Points
The Value of Diligence
Diligence in our work is a biblical principle that leads to provision and stability. God honors those who faithfully steward the opportunities He provides.

The Danger of Fantasies
Pursuing unrealistic dreams without effort can lead to disappointment and lack. Christians are called to be wise stewards of their time and resources.

Discernment in Decision-Making
Exercising good judgment is crucial in distinguishing between worthwhile pursuits and mere fantasies. Seeking God's wisdom through prayer and scripture is essential.

Contentment with God's Provision
Trusting in God's provision and being content with what He provides through our labor is a mark of spiritual maturity.

Balancing Dreams and Reality
While it is important to have dreams and aspirations, they should be grounded in reality and pursued with diligence and prayerful consideration.
Bible Study Questions
1. How does the concept of working one's land apply to modern-day responsibilities and vocations?

2. In what ways can we discern between a God-given vision and a mere fantasy?

3. How can we cultivate a heart of diligence in our daily tasks and responsibilities?

4. What are some practical steps we can take to ensure we are exercising good judgment in our pursuits?

5. How do other scriptures, such as 2 Thessalonians 3:10-12, reinforce the message of Proverbs 12:11 regarding work and provision?
Connections to Other Scriptures
Genesis 3:17-19
This passage discusses the curse on the ground and the necessity of hard work for sustenance, connecting to the theme of labor and provision.

Proverbs 28:19
This verse parallels Proverbs 12:11, reinforcing the idea that diligent work leads to abundance, while chasing fantasies results in poverty.

2 Thessalonians 3:10-12
Paul instructs the Thessalonians on the importance of working quietly and earning their own living, echoing the principle of diligence over idleness.
Manly Industry and Parasitical IndolenceHomilistProverbs 12:11
The Fate of DronesScientific IllustrationsProverbs 12:11
The Law of LabourFrancis Jacox, B.A.Proverbs 12:11
There is Great Moral Value in Being Well EmployedWashington Gladden.Proverbs 12:11
The Downward and the Upward PathsW. Clarkson Proverbs 12:1, 15
Strength and FruitfulnessW. Clarkson Proverbs 12:3, 12
Blessings and Miseries of Domestic LifeE. Johnson Proverbs 12:4-11
People
Solomon
Places
Jerusalem
Topics
Abundant, Bread, Chases, Fantasies, Followeth, Follows, Foolish, Goes, Ground, Heart, Judgment, Lacking, Lacks, Persons, Plenty, Pursues, Pursuing, Pursuits, Satisfied, Sense, Short, Tilleth, Tilling, Tills, Understanding, Vain, Vanities, Void, Worthless
Dictionary of Bible Themes
Proverbs 12:11

     5539   sluggard
     8228   discernment, examples
     8355   understanding

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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