Philippians 1:24
But it is more necessary for you that I remain in the body.
but it is more necessary
The phrase "but it is more necessary" indicates a sense of obligation and priority. The Greek word for "necessary" is "anankaios," which conveys a sense of compulsion or something that is indispensable. Paul is expressing that, despite his personal desire to depart and be with Christ, there is a compelling need for him to continue his earthly ministry. This reflects the Christian principle of selflessness, where the needs of others are placed above personal desires. Historically, this aligns with the early church's emphasis on community and mutual support, as seen in Acts 2:42-47, where believers devoted themselves to the apostles' teaching and fellowship.

for you
The phrase "for you" personalizes Paul's message to the Philippians. It underscores his deep pastoral concern and love for the believers in Philippi. The Greek word "hymin" is used here, emphasizing the direct relationship and responsibility Paul feels towards the Philippian church. This reflects the broader biblical theme of shepherding and caring for the flock, as seen in Jesus' teachings in John 10:11-15, where He describes Himself as the Good Shepherd who lays down His life for the sheep.

that I remain
"That I remain" speaks to Paul's decision to continue his earthly life and ministry. The Greek word "meno" means to stay, abide, or continue. This decision is not made lightly, as Paul is torn between his desire to be with Christ and his duty to the church. This reflects the Christian understanding of life as a mission field, where believers are called to serve and fulfill God's purposes until He calls them home. Paul's choice to remain is a testament to his commitment to the Great Commission (Matthew 28:19-20) and his role as an apostle to the Gentiles.

in the body
The phrase "in the body" refers to Paul's physical existence on earth. The Greek word "sarx" is often translated as "flesh" or "body," and it denotes the human, mortal aspect of life. Paul acknowledges the limitations and struggles of earthly life, yet he sees it as an opportunity to serve Christ and His church. This reflects the biblical view of the body as a temple of the Holy Spirit (1 Corinthians 6:19-20), where believers are called to honor God through their physical lives. Historically, this also resonates with the early Christian understanding of the body as integral to one's identity and mission, contrasting with Gnostic views that devalued the physical realm.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Philippians. He is writing from prison, expressing his internal conflict between desiring to be with Christ and recognizing the necessity of his continued ministry on earth.

2. Philippians
The recipients of the letter, a Christian community in Philippi, a city in Macedonia. Paul had a close relationship with them, as evidenced by his affectionate tone throughout the letter.

3. Roman Imprisonment
The context in which Paul writes this letter. His imprisonment is a significant backdrop, highlighting his dedication to the Gospel despite personal suffering.
Teaching Points
The Tension Between Earthly Life and Heavenly Desire
Paul exemplifies the Christian's dual longing: to be with Christ in eternity and to fulfill God's purpose on earth. This tension should inspire believers to live purposefully, knowing that their earthly life has divine significance.

The Necessity of Ministry
Paul's recognition of the necessity to remain "in the body" for the benefit of others highlights the importance of selfless service. Christians are called to prioritize the spiritual growth and well-being of others, even when personal desires suggest otherwise.

Living with Purpose
Believers are encouraged to discern God's purpose for their lives, understanding that their presence in the world is necessary for the advancement of the Gospel and the edification of the church.

Sacrificial Love
Paul's willingness to forego his personal desire to be with Christ for the sake of the Philippians is a model of sacrificial love. Christians are called to love others in a way that sometimes requires personal sacrifice.
Bible Study Questions
1. How does Paul's willingness to remain "in the body" for the sake of the Philippians challenge your perspective on personal desires versus community needs?

2. In what ways can you identify with Paul's tension between desiring to be with Christ and recognizing the necessity of your earthly life?

3. How can the example of Paul's sacrificial love for the Philippians inspire you to serve others in your community or church?

4. Reflect on a time when you had to choose between personal desires and the needs of others. How did you discern God's will in that situation?

5. How can understanding the context of Paul's imprisonment enhance your appreciation of his message in Philippians 1:24? Consider how this context might apply to modern-day challenges in living out one's faith.
Connections to Other Scriptures
Philippians 1:21-23
These verses provide context for verse 24, where Paul discusses his desire to depart and be with Christ, which he considers "far better," yet acknowledges the necessity of remaining for the sake of the Philippians.

2 Corinthians 5:6-8
Paul speaks about being "away from the body and at home with the Lord," which parallels his sentiments in Philippians about the tension between earthly life and heavenly desire.

Acts 16:12-40
The founding of the Philippian church, where Paul and Silas ministered, providing background to the relationship between Paul and the Philippians.
Thoughts Suggested by His CaptivityR. Finlayson Philippians 1:12-30
Life Here and HereafterR.M. Edgar Philippians 1:21-26
Fruit and GainV. Hutton Philippians 1:22-24
The Apostle's DilemmaT. Croskery Philippians 1:22-24
A Strait Betwixt TwoR. Johnson, LL. B.Philippians 1:22-26
Self-Love and Social LoveD. Thomas Philippians 1:22-26
St. Paul's ChoiceJ. Rogers, D. D.Philippians 1:22-26
A StraitW.F. Adeney Philippians 1:23, 24
Better to be with Christ than HerePhilippians 1:23-24
Christ is Best: Or, St. Paul's StraitR. Sibbes, D. D.Philippians 1:23-24
Christ, Heaven's Supreme AttractionC. H. Spurgeon.Philippians 1:23-24
Death a GainH. W. Beecher.Philippians 1:23-24
Death, a DepartureT. De Witt Talmage.Philippians 1:23-24
DepartW. Arnot, D. D.Philippians 1:23-24
Forever with the LordC. H. Spurgeon.Philippians 1:23-24
Heaven Our HomeT. Guthrie.Philippians 1:23-24
Life More Our Business than DeathJ. L. Nye., Bishop Beveridge.Philippians 1:23-24
Longing for HomeC. H. Spurgeon.Philippians 1:23-24
Paul and VoltaireW. Jay.Philippians 1:23-24
Paul's Desire to DepartC. H. Spurgeon.Philippians 1:23-24
Ready for HeavenJ. N. Norton, D. D.Philippians 1:23-24
St. Paul's Doubt and DesireA. Farindon, B. D.Philippians 1:23-24
StraitW. Arnot, D. D.Philippians 1:23-24
The Attractions of Heaven Checked by the Claims of EarthS. Martin.Philippians 1:23-24
The Desire of the Apostle; Yet His PerplexityW. Jay.Philippians 1:23-24
The Desire to DepartH. W. Beecher.Philippians 1:23-24
To Depart is to be with ChristPhilippians 1:23-24
Willing to Wait, But Ready to GoW. Arnot, D. D.Philippians 1:23-24
People
Christians, Paul, Philippians, Timotheus, Timothy
Places
Philippi
Topics
Abide, Account, Body, Flesh, Important, Necessary, Needful, Nevertheless, Remaining, Sake, Sakes, Yet
Dictionary of Bible Themes
Philippians 1:24

     5136   body

Philippians 1:12-26

     5109   Paul, apostle

Philippians 1:21-24

     5797   bereavement, comfort in

Philippians 1:22-24

     6166   flesh, sinful nature

Philippians 1:22-26

     5910   motives, examples

Philippians 1:23-25

     5328   greeting

Philippians 1:23-26

     8287   joy, experience

Library
February 23. "For Me to Live is Christ and to Die is Gain" (Phil. I. 21).
"For me to live is Christ and to die is gain" (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers." We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh. The former would indeed be his sweetest
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 12. "To Abide in the Flesh is More Needful for You, and Having this Confidence, I Know that I Shall Abide" (Phil. I. 24, 25).
"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25). One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises. Mere natural strength seeks its gratification in natural pleasures and activities, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Walking Worthily
'Walk worthy of God.'--1 THESS. ii. 12. Here we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one. We are lifted up above the region of petty prescriptions, and breathe a bracing mountain air. Instead of regulations, very many and very dry, we have a principle which needs thought and sympathy in order to apply it, and is to be carried out by the free action of our own judgments. Now it is to be noticed that there
Alexander Maclaren—Expositions of Holy Scripture

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work
Alexander Maclaren—Expositions of Holy Scripture

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing
Alexander Maclaren—Expositions of Holy Scripture

A Strait Betwixt Two
'To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24. Nevertheless to abide in the flesh is more needful for you. 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.'--PHIL. i. 21-25. A preacher may well shrink from such a text.
Alexander Maclaren—Expositions of Holy Scripture

Citizens of Heaven
'Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28. And in nothing terrified by your adversaries.'--PHIL. i. 27, 28. We read in the Acts of the Apostles that Philippi was the chief city of that part of Macedonia, and a 'colony.' Now, the connection between a Roman colony and Rome was a great deal closer
Alexander Maclaren—Expositions of Holy Scripture

A Comprehensive Prayer
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'--PHIL. i. 9-11 (R.V.). What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping
Alexander Maclaren—Expositions of Holy Scripture

The Good Man's Life and Death
If you would get a fair estimate of the happiness of any man you must judge him in these two closely connected things, his life and his death. The heathen Solon said, "Call no man happy until he is dead; for you know not what changes may pass upon him in life." We add to that--Call no man happy until he is dead; because the life that is to come, if that be miserable, shall far outweigh the highest life of happiness that hath been enjoyed on earth. To estimate a man's condition we must take it in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Paul's Desire to Depart
I hope that the service of this morning may have the effect of leading every one of us to self-examination. I shall endeavor while preaching to search myself, and I pray that each one of you may be led to hear for himself, and I beseech you to put home each pertinent and personal question to your own souls, while in a quiet, but I hope in a forcible manner, I shall endeavor to describe the apostle's feelings in prospect of departure. Three things I shall observe this morning. First of all, the apostle's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

7Th Day. Sanctifying Grace.
"He is Faithful that Promised." "He which hath begun a good work in you, will perform it until the day of Jesus Christ."--PHIL. i. 6. Sanctifying Grace. Reader! is the good work begun in thee? Art thou holy? Is sin crucifying? Are thy heart's idols, one by one abolished? Is the world less to thee, and eternity more to thee? Is more of thy Saviour's image impressed on thy character, and thy Saviour's love more enthroned in thy heart? Is "Salvation" to thee more "the one thing needful?" Oh! take heed!
John Ross Macduff—The Faithful Promiser

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

Of the Desire after Eternal Life, and How Great Blessings are Promised to those who Strive
"My Son, when thou feelest the desire of eternal happiness to be poured into thee from above, and longest to depart from the tabernacle of this body, that thou mayest contemplate My glory without shadow of turning, enlarge thine heart, and take in this holy inspiration with all thy desire. Give most hearty thanks to the Supreme Goodness, who dealeth with thee so graciously, visiteth thee so lovingly, stirreth thee up so fervently, raiseth thee so powerfully, lest thou sink down through thine own
Thomas A Kempis—Imitation of Christ

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin,
Thomas Watson—A Body of Divinity

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he
St. Augustine—Against Lying

The Master's Hand
Heinrich Suso Phil. i. 21 "To me to live is Christ," and yet the days Are days of toiling men; We rise at morn, and tread the beaten ways, And lay us down again. How is it that this base, unsightly life Can yet be Christ alone? Our common need, and weariness, and strife, While common days wear on? Then saw I how before a Master wise A shapeless stone was set; He said, "Therein a form of beauty lies Though none behold it yet." "When all beside it shall be hewn away, That glorious shape shall stand,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Therefore if Haply, which Whether it Can Take Place...
16. Therefore if haply, (which whether it can take place, I know not; and rather think it cannot take place; but yet, if haply), having taken unto himself a concubine for a time, a man shall have sought sons only from this same intercourse; neither thus is that union to be preferred to the marriage even of those women, who do this, that is matter of pardon. [1981] For we must consider what belongs to marriage, not what belongs to such women as marry and use marriage with less moderation than they
St. Augustine—On the Good of Marriage

Concerning Lowliness of Mind.
HOMILY. Against those who improperly use the apostolic declaration which says, "Whether in pretence, or in sincerity, Christ is preached:" (Phil. i. 18), and about humbleness of mind. Introduction. There is an allusion at the beginning of this Homily to some remarks recently made on the parable of the Pharisee and the Publican. These occur in Chrysostom's fifth Homily against the Anomoeans, one of a set of Homilies which, from internal evidence, may be assigned to the close of the year 386, or beginning
St. Chrysostom—On the Priesthood

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth.
Andrew Murray—Holy in Christ

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

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