Numbers 8:2
"Speak to Aaron and tell him: 'When you set up the seven lamps, they are to light the area in front of the lampstand.'"
Speak to Aaron and tell him:
Aaron, the brother of Moses, was the first high priest of Israel. This command is directed to him, emphasizing his role in the priestly duties. The high priest was responsible for maintaining the sacred rituals and ensuring the tabernacle's proper function. This instruction highlights the importance of communication between God, Moses, and Aaron, establishing a divine order in the leadership of Israel.

When you set up the seven lamps:
The seven lamps refer to the menorah, a significant fixture in the tabernacle. The menorah was made of pure gold and had seven branches, symbolizing perfection and completeness. The number seven often represents divine perfection in the Bible, as seen in the creation week. The menorah's design was given by God to Moses on Mount Sinai, indicating its heavenly origin and importance in worship.

They are to light the area in front of the lampstand:
The purpose of the lamps was to illuminate the area in front of the lampstand, which was placed in the Holy Place of the tabernacle. This light symbolized God's presence and guidance among His people. The illumination of the Holy Place allowed the priests to perform their duties, such as tending to the showbread and offering incense. The light from the menorah can be seen as a type of Christ, who is described as the "light of the world" in John 8:12, bringing spiritual illumination and guidance to humanity.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is instructed by God through Moses to set up the lamps on the lampstand.

2. The Lampstand (Menorah)
A sacred object in the Tabernacle, designed according to God's specific instructions. It held seven lamps and symbolized God's presence and light among His people.

3. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites during their journey through the wilderness.
Teaching Points
Symbolism of Light
The lampstand's light symbolizes God's presence, guidance, and truth. As believers, we are called to reflect God's light in our lives, illuminating the world around us with His truth and love.

Obedience to God's Instructions
Aaron's role in setting up the lamps as instructed highlights the importance of obedience to God's commands. Our lives should be marked by a willingness to follow God's guidance as revealed in Scripture.

The Role of the Church
Just as the lampstand illuminated the Tabernacle, the church is called to be a light in the world, sharing the gospel and demonstrating God's love and truth to all people.

Personal Reflection
Consider how you can be a light in your own community. Reflect on areas where you can better align your actions with God's will to shine His light more effectively.
Bible Study Questions
1. How does the role of Aaron in setting up the lampstand reflect the responsibilities of spiritual leaders today?

2. In what ways can the symbolism of the lampstand's light be applied to your personal walk with Christ?

3. How does the concept of light in the Tabernacle connect with Jesus' declaration of being the "light of the world"?

4. What are some practical ways you can be a light in your community, reflecting God's presence and truth?

5. How does the imagery of the lampstand in Revelation relate to the mission and purpose of the church today?
Connections to Other Scriptures
Exodus 25:31-40
Provides the detailed instructions given by God to Moses on how to construct the lampstand, emphasizing its importance and sacredness.

John 8:12
Jesus refers to Himself as the "light of the world," drawing a parallel to the lampstand's purpose of illuminating the Tabernacle, symbolizing God's guidance and presence.

Revelation 1:12-13
Describes a vision of seven golden lampstands, which represent the churches, indicating the continuity of the symbol of light throughout the Bible.
Importance of a Small LightJohn Robertson.Numbers 8:1-4
Liberality and Service Viewed in the Light of the SanctuaryC. H. Mackintosh.Numbers 8:1-4
Men Who Would Quench the Light of TruthScientific IllustrationsNumbers 8:1-4
Moulded and Beaten WorkH. Macmillan, D. D.Numbers 8:1-4
Obligation to Keep the Light BurningR. H. Lundie, M. ANumbers 8:1-4
Secondary Graces to be Kept BurningNumbers 8:1-4
The Glory of an Unobtrusive LightNumbers 8:1-4
The Golden Candlestick an Emblem of the Church of GodW. Jones.Numbers 8:1-4
The Lamps of the SanctuaryD. Young Numbers 8:1-4
The Littered LampHenry, MatthewNumbers 8:1-4
People
Aaron, Israelites, Levites, Moses
Places
Egypt, Sinai
Topics
Aaron, Area, Candlestick, Causing, Face, Front, Hast, Lamps, Lampstand, Lightest, Lights, Mount, Over-against, Places, Seven, Speak, Support
Dictionary of Bible Themes
Numbers 8:1-4

     5373   lamp and lampstand

Library
Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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