Numbers 8:17
For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.
For every firstborn male in Israel is Mine
This phrase emphasizes God's claim over the firstborn males of Israel, both human and animal. This claim is rooted in the events of the Exodus, where God spared the firstborn of Israel during the final plague in Egypt (Exodus 12:12-13). The firstborn were considered to have a special status and were consecrated to God as a reminder of His deliverance. This consecration is a recurring theme in the Old Testament, symbolizing God's sovereignty and the Israelites' dependence on Him. The firstborn's dedication also prefigures Christ, the "firstborn over all creation" (Colossians 1:15), who is set apart for God's redemptive purposes.

both man and beast
The inclusion of both humans and animals highlights the comprehensive nature of God's claim. In ancient Near Eastern cultures, the firstborn of both man and beast held significant value, often associated with inheritance and strength. By claiming both, God asserts His authority over all aspects of life. This also reflects the sacrificial system where firstborn animals were often offered to God, symbolizing the need for atonement and dedication. The sacrificial system points forward to Jesus Christ, the Lamb of God, who fulfills the ultimate sacrifice for sin (John 1:29).

I set them apart for Myself
This phrase indicates a divine act of sanctification, where God designates the firstborn for His purposes. The act of setting apart is a common biblical theme, illustrating God's holiness and the call for His people to be distinct from surrounding nations. This sanctification is not just a ritualistic act but a call to live in accordance with God's will. The concept of being set apart is fulfilled in the New Testament through believers in Christ, who are called to be holy and blameless (Ephesians 1:4).

on the day I struck down all the firstborn in the land of Egypt
This refers to the tenth plague in Egypt, where God executed judgment by striking down the firstborn of the Egyptians (Exodus 12:29-30). This event was pivotal in the liberation of the Israelites from slavery, demonstrating God's power and justice. It serves as a historical reminder of God's deliverance and the cost of redemption. The Passover, instituted as a memorial of this event, foreshadows Christ's sacrificial death, where He becomes the Passover Lamb, delivering believers from the bondage of sin (1 Corinthians 5:7).

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt.

2. Firstborn
Refers to the firstborn sons and animals among the Israelites, who were consecrated to God.

3. Egypt
The land where the Israelites were enslaved and from which God delivered them through a series of miraculous events.

4. The Plague of the Firstborn
The final and most devastating of the ten plagues that God sent upon Egypt, resulting in the death of every firstborn Egyptian, both human and animal.

5. Consecration
The act of setting apart something or someone for a sacred purpose, as God did with the firstborn of Israel.
Teaching Points
God's Sovereignty and Ownership
God declares ownership over the firstborn, emphasizing His sovereignty over all creation. This reminds us that everything we have is ultimately God's, and we are stewards of His gifts.

The Significance of the Firstborn
In biblical times, the firstborn held a place of honor and responsibility. This principle can remind us of our responsibilities as God's children to live lives that honor Him.

Remembrance of Deliverance
The consecration of the firstborn serves as a perpetual reminder of God's deliverance from Egypt. We are called to remember and celebrate God's deliverance in our own lives through Christ.

Consecration and Holiness
Just as the firstborn were set apart for God, believers are called to live lives of holiness, set apart for God's purposes.

The Cost of Redemption
The death of the firstborn in Egypt foreshadows the ultimate sacrifice of Jesus, the firstborn over all creation, whose death brings redemption to all who believe.
Bible Study Questions
1. How does the concept of the firstborn belonging to God challenge our understanding of ownership and stewardship in our lives today?

2. In what ways can we, as believers, live out the principle of being "set apart" for God in our daily lives?

3. How does the remembrance of God's deliverance in the past encourage us in our current spiritual journey?

4. What responsibilities do we have as "firstborn" in the spiritual sense, as members of the church of the firstborn?

5. How does the sacrifice of Jesus as the ultimate firstborn impact our understanding of redemption and grace?
Connections to Other Scriptures
Exodus 13:2
This verse commands the consecration of the firstborn to God, establishing the principle that the firstborn belong to Him.

Luke 2:23
This New Testament reference highlights the fulfillment of the law of consecration in the life of Jesus, who was presented at the temple as the firstborn.

Hebrews 12:23
Refers to the "church of the firstborn," indicating the special status of believers who are set apart for God.
An Offering to God, Needing for Itself an AtonementE.S. Prout Numbers 8:12, 19
People
Aaron, Israelites, Levites, Moses
Places
Egypt, Sinai
Topics
Animal, Animals, Apart, Beast, Birth, Born, Consecrated, Death, Egypt, Firstborn, First-born, Hallowed, Male, Mother's, Myself, Sanctified, Slew, Smiting, Smote, Sons, Struck, Whether
Dictionary of Bible Themes
Numbers 8:5-22

     7416   purification

Numbers 8:5-26

     5054   responsibility, examples

Numbers 8:15-18

     5688   firstborn

Numbers 8:17-18

     8218   consecration

Library
Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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