and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering-- and he is to present an offering to the LORDThis phrase indicates the act of worship and dedication to God, a central theme in the Israelite religious practice. Offerings were a way to maintain a relationship with God, acknowledging His sovereignty and seeking His favor. The act of presenting offerings is deeply rooted in the covenant relationship between God and Israel, as seen throughout the Pentateuch. of an unblemished year-old male lamb as a burnt offering
The requirement for an unblemished animal signifies the need for purity and perfection in offerings to God, reflecting His holiness. The burnt offering, or "olah," was entirely consumed by fire, symbolizing complete surrender and dedication to God. The male lamb, often associated with innocence and sacrifice, prefigures Christ, the Lamb of God, who was without blemish and offered Himself wholly for humanity's sins (John 1:29). an unblemished year-old female lamb as a sin offering
The sin offering, or "chattat," was meant to atone for unintentional sins and cleanse the individual from impurity. The use of a female lamb here highlights the inclusivity of sacrificial roles within the community. This offering points to the necessity of atonement and foreshadows Christ's ultimate sacrifice for sin, fulfilling the law's requirements (Hebrews 10:12). and an unblemished ram as a peace offering—
The peace offering, or "shelamim," was a voluntary act of worship, expressing gratitude and fellowship with God. The ram, a symbol of strength and leadership, was used in various significant biblical events, such as the substitutionary sacrifice in the story of Abraham and Isaac (Genesis 22:13). This offering represents reconciliation and communion with God, which is fully realized in Christ, who is our peace (Ephesians 2:14). Persons / Places / Events 1. NaziriteAn individual who has taken a special vow of separation to the LORD, characterized by abstaining from wine, not cutting their hair, and avoiding contact with the dead. 2. MosesThe leader of the Israelites who received the laws and instructions from God, including the Nazirite vow. 3. IsraelitesThe people of God who were given the law through Moses, including the instructions for the Nazirite vow. 4. TabernacleThe dwelling place of God among the Israelites where offerings and sacrifices were made. 5. OfferingsSpecific sacrifices required as part of the Nazirite vow, including burnt, sin, and peace offerings. Teaching Points Holiness and SeparationThe Nazirite vow symbolizes a life set apart for God. As Christians, we are called to live holy lives, distinct from the world. Sacrificial LivingThe offerings required in the Nazirite vow remind us of the cost of dedication to God. We are called to offer our lives as living sacrifices ( Romans 12:1). Completeness in ChristWhile the Nazirite vow required specific sacrifices, Jesus' sacrifice on the cross fulfills all requirements, offering us complete redemption. Commitment to GodThe Nazirite vow was voluntary, showing a personal commitment to God. We are encouraged to make personal commitments to grow in our faith and service. Symbolism of SacrificesEach type of offering (burnt, sin, peace) has a symbolic meaning, pointing to aspects of our relationship with God—atonement, reconciliation, and fellowship. Bible Study Questions 1. What does the Nazirite vow teach us about the importance of being set apart for God in our daily lives? 2. How do the different offerings (burnt, sin, peace) reflect various aspects of our relationship with God, and how can we apply these principles today? 3. In what ways does the account of Samson in Judges 13-16 illustrate both the strengths and weaknesses of living under a Nazirite vow? 4. How does the ultimate sacrifice of Jesus Christ, as discussed in Hebrews 10, change our understanding of the Old Testament sacrificial system? 5. What personal commitments can you make to deepen your relationship with God, similar to the voluntary nature of the Nazirite vow? Connections to Other Scriptures Leviticus 1-7These chapters provide detailed instructions on various offerings, including burnt, sin, and peace offerings, which are also mentioned in Numbers 6:14. Judges 13The account of Samson, a Nazirite from birth, provides a account example of the Nazirite vow and its implications. Hebrews 10Discusses the ultimate sacrifice of Jesus Christ, which fulfills and surpasses the Old Testament sacrificial system. People Aaron, Israelites, Moses, NaziriteshipPlaces SinaiTopics Blemish, Burnt, Defect, Ewe, Fellowship, Lamb, Male, Offer, Offering, Offerings, Ram, Sin, Year-oldDictionary of Bible Themes Numbers 6:14 4663 lamb
5278 cripples
7364 fellowship offering
8201 blamelessness Numbers 6:1-20 5155 hair Numbers 6:1-21 4544 wine
5741 vows Numbers 6:13-15 4404 food Numbers 6:13-20 4530 unleavened bread Numbers 6:14-15 4554 yeast Numbers 6:14-17 4681 ram
7422 ritual Library Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit …
James Hudson Taylor—Separation and ServiceTenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the …
Andrew Murray—Holy in Christ Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must …
Lewis Bayly—The Practice of Piety These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt. …
St. Augustine—Of the Work of Monks. The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures …
Alfred Edersheim—Sketches of Jewish Social Life Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, …
Thomas Watson—A Body of Divinity Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting …
John Cunningham—The Ordinance of Covenanting Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand …
Lewis Bayly—The Practice of Piety Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 6:14 NIVNumbers 6:14 NLTNumbers 6:14 ESVNumbers 6:14 NASBNumbers 6:14 KJV
Numbers 6:14 Commentaries
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