Numbers 4:12
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
Then they are to take
This phrase indicates a specific instruction given to the Levites, particularly the Kohathites, who were responsible for the most sacred duties in the Tabernacle. The Hebrew root for "take" is "laqach," which implies a careful and deliberate action. This reflects the reverence and precision required in handling holy objects, emphasizing the sanctity and order God demands in worship.

all the utensils for serving in the sanctuary
The "utensils" refer to the sacred tools used in the service of the Tabernacle, such as bowls, pans, and other implements necessary for the rituals. The Hebrew word "kli" denotes not just ordinary tools but those set apart for divine service. This highlights the importance of consecration and purity in worship, as these items were dedicated solely for God's use, symbolizing the holiness required in approaching God.

place them in a blue cloth
The "blue cloth" is significant, as blue in the Bible often symbolizes heaven, divinity, and the commandments of God (as seen in Numbers 15:38-39). The Hebrew word for blue, "tekeleth," is associated with the sky and the divine. Covering the utensils with a blue cloth signifies their heavenly purpose and the divine nature of the service they are used for, reminding the Israelites of God's presence and authority.

cover them with fine leather
The "fine leather" is translated from the Hebrew "tachash," which is a term that has sparked much debate among scholars. It is often thought to refer to a durable, protective material, possibly from a sea creature. This covering served to protect the holy items from the elements and from being seen by unauthorized eyes, symbolizing the need for safeguarding the sacred and maintaining the mystery and reverence of God's holiness.

and put them on a carrying frame
The "carrying frame" or "pole" (Hebrew "mot") was used to transport the holy items without direct contact, as touching them could result in death (Numbers 4:15). This method of transport underscores the separation between the holy and the common, illustrating the concept of God's holiness being set apart and the need for mediation between God and man. It also foreshadows the ultimate mediator, Jesus Christ, who bridges the gap between humanity and the divine.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for carrying the most sacred items of the tabernacle during Israel's wilderness journey.

2. The Sanctuary
The holy place where God dwelled among His people, containing sacred objects used in worship.

3. Utensils for Serving
Items used in the service and rituals of the tabernacle, signifying the importance of worship and reverence.

4. Blue Cloth
Symbolic of the heavenly and divine nature of the items it covered, indicating their sacredness.

5. Fine Leather
Used for protection, signifying the care and respect required in handling holy objects.
Teaching Points
Reverence for the Holy
Just as the Kohathites were instructed to handle the sacred items with care, we are called to approach God and His Word with reverence and respect.

Symbolism of Colors and Materials
The use of blue cloth and fine leather highlights the importance of understanding the symbolism in Scripture, which can deepen our appreciation for God's instructions.

Carrying the Presence of God
The Kohathites' role in transporting the sanctuary items reminds us of our responsibility to carry God's presence into the world through our actions and words.

Order and Obedience
The detailed instructions given to the Kohathites underscore the importance of order and obedience in our spiritual lives, reflecting God's nature of order and holiness.

Protection of the Sacred
The covering of sacred items with fine leather teaches us to protect and cherish our faith and the truths of Scripture in a world that often seeks to undermine them.
Bible Study Questions
1. How does the role of the Kohathites in Numbers 4:12 reflect our responsibilities as believers today?

2. What can we learn from the symbolism of the blue cloth and fine leather in terms of how we approach worship and service?

3. In what ways can we ensure that we are handling the "sacred" aspects of our faith with the same care and reverence as the Kohathites did with the tabernacle items?

4. How do the instructions in Numbers 4:12 connect to the New Testament teachings on the priesthood of all believers?

5. Reflect on a time when you had to protect or defend your faith. How does the imagery of covering sacred items with fine leather inspire you to continue doing so?
Connections to Other Scriptures
Exodus 25-31
These chapters provide detailed instructions for the construction and furnishing of the tabernacle, emphasizing the holiness and precision required in worship.

Hebrews 9
This chapter discusses the earthly sanctuary and its regulations, drawing parallels to the heavenly sanctuary and the ultimate sacrifice of Christ.

1 Peter 2:9
This verse speaks of believers as a royal priesthood, connecting the priestly duties of the Old Testament to the spiritual responsibilities of Christians today.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Badger, Badgers, Bar, Bars, Blue, Carrying, Cloth, Cover, Covered, Covering, Cows, Frame, Garment, Goatskin, Hides, Holy, Instruments, Leather, Minister, Ministering, Ministry, Pole, Porpoise, Sanctuary, Sealskin, Serve, Service, Skin, Skins, Utensils, Vessels, Wherewith, Wrap
Dictionary of Bible Themes
Numbers 4:1-20

     7390   Levites

Numbers 4:5-13

     5258   cloth

Numbers 4:8-14

     5182   skin

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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