Numbers 31:26
"You and Eleazar the priest and the family heads of the congregation are to take a count of what was captured, both of man and beast.
You and Eleazar the priest and the family heads of the congregation
This phrase highlights the leadership structure within the Israelite community. Moses, Eleazar the priest, and the family heads represent the civil, religious, and tribal leadership, respectively. This tripartite leadership ensures that decisions are made with a balance of spiritual guidance, tribal representation, and administrative oversight. Eleazar, as the high priest, signifies the importance of priestly involvement in matters of national importance, reflecting the theocratic nature of Israel's governance. The inclusion of family heads underscores the communal aspect of Israelite society, where tribal leaders played a crucial role in maintaining order and representing their people.

are to take a count of what was captured
Taking a count or inventory of the spoils of war was a common practice in ancient times, serving both practical and religious purposes. This action ensures accountability and transparency in the distribution of goods. In the context of Numbers 31, it also serves a religious function, as the spoils are to be divided according to God's instructions, with portions dedicated to the Lord and the Levites. This counting reflects the broader biblical theme of stewardship, where God's people are called to manage resources responsibly. It also connects to the idea of divine justice, as the spoils are seen as God's provision for His people.

both of man and beast
The inclusion of both human captives and livestock in the inventory reflects the comprehensive nature of the spoils. In the ancient Near East, war spoils often included people, who could be assimilated into the community as servants or slaves, and animals, which were valuable for economic and sacrificial purposes. This phrase also highlights the totality of the victory over the Midianites, as both human and animal resources are brought under Israelite control. Theologically, this can be seen as a demonstration of God's sovereignty and provision, ensuring that His people have the resources needed for their journey and settlement in the Promised Land. The division of these spoils also foreshadows the future allocation of the land among the tribes of Israel.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is instructed by God to take a census of the plunder.

2. Eleazar the Priest
The son of Aaron, serving as the high priest, who assists Moses in the task.

3. Heads of the Families
Leaders of the tribes of Israel, involved in the distribution and management of the plunder.

4. The Plunder
The goods and captives taken from the Midianites after the battle, which are to be counted and divided.

5. The Midianites
A people who opposed Israel and were defeated in battle, leading to the capture of their possessions.
Teaching Points
Accountability and Stewardship
The act of counting the plunder emphasizes the importance of accountability and stewardship over resources. Believers are called to manage their blessings responsibly.

Leadership and Cooperation
Moses, Eleazar, and the tribal leaders work together, demonstrating the need for cooperation among leaders in the community of faith.

Fairness and Justice
The division of plunder underscores the biblical principle of fairness and justice, ensuring that all parties receive their due share.

Obedience to God's Commands
The Israelites' obedience in counting and dividing the plunder reflects the importance of following God's instructions in all aspects of life.

Community and Sharing
The distribution of resources among the community highlights the value of sharing and supporting one another within the body of Christ.
Bible Study Questions
1. How does the process of counting and dividing the plunder in Numbers 31:26 reflect principles of stewardship in our own lives?

2. In what ways can we apply the cooperation between Moses, Eleazar, and the tribal leaders to our roles in church or community leadership?

3. How does the concept of fairness in the distribution of plunder challenge us to act justly in our personal and professional dealings?

4. What lessons can we learn from the Israelites' obedience to God's commands in this passage, and how can we apply them to our daily walk with God?

5. How can the principles of community and sharing seen in this passage be implemented in our local church or community group?
Connections to Other Scriptures
Exodus 30:12
This verse discusses the importance of taking a census and the associated atonement money, highlighting the significance of counting and accountability before God.

Joshua 22:10-34
The division of land and resources among the tribes of Israel, similar to the division of plunder in Numbers 31.

1 Samuel 30:24-25
David's equitable distribution of plunder among his men, reflecting principles of fairness and community responsibility.

Proverbs 16:11
The importance of honest scales and measures, which can be related to the fair distribution of plunder.

Acts 6:1-7
The appointment of deacons to ensure fair distribution within the early church, paralleling the organized distribution of plunder in Numbers 31.
The Lion and His PreyD. Young Numbers 31:1-54
The Distribution of the SpoilsD. Young Numbers 31:25-47
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Account, Animal, Animals, Assembly, Beast, Booty, Captives, Captured, Cattle, Chief, Community, Company, Congregation, Count, Eleazar, Elea'zar, Families, Family, Fathers, Heads, Households, Houses, Prey, Priest, Sum, War
Dictionary of Bible Themes
Numbers 31:26

     5682   family, significance

Numbers 31:26-27

     7206   community

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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